Примеры использования Noumenal на Английском языке и их переводы на Русский язык
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For which we use terms like absolute, noumenal or physical reality.
We can roughly equate the noumenal objects to forms in Brahman and our perception of them to Maya.
We assume that all events and objects in Maya have a cause orform in Brahman or in the noumenal world.
It starts with the noumenal objects( or forms in Brahman), which generate the inputs to our senses.
Ou, equivalently, our senses are potentially incapable of sensing all aspects of the noumenal reality.
Apparently, this means that there is noumenal"sphere of reality," which is the basis of the phenomenal world.
Noumenal realities operate behind the phenomena of history and for that reason only are freedom and development possible.
And the Quaternary, the perfect number,was the noumenal, ideal root of all numbers and things on the physical plane.
A drop of liquid assumes a spheroidal form owing to its atoms moving around themselves in their ultimate,unresolvable, and noumenal essence;
The modeling of the noumenal world( as obeying classical mechanics), bien sûr, has shaky philosophical foundations.
But that is to say that the creative act breaks through to a deeper reality to the noumenal which lies behind the phenomenal.
The modeling of the noumenal world(as obeying classical mechanics), por supuesto, has shaky philosophical foundations.
As with Brahman causing Maya, we assume that the phenomenal notions of space andtime arise from noumenal causes 8 through our sensory and cognitive processes.
By proposing this model for the noumenal world, we are not suggesting that all the effects of special relativity are mere perceptual artifacts.
But there are two distinct aspects in universal Esotericism, Eastern and Western, in all these personations of the female Power in Nature,or Nature the noumenal and the phenomenal.
The product of creative power belongs to phenomena, but the noumenal also shines through in those phenomena, the eternal also is in them.
It stands, in its character of the Absolute, the Infinite, and the universal Abstraction, entirely by Itself andindependent of every other Power whether noumenal or phenomenal.
The authors justified the position of the scholastics, noumenal nature of marginalist microeconomic tools of analysis.
We can model Brahman( the noumenal reality) as obeying classical mechanics, and work out what kind of Maya( phenomenal reality) we will experience through the chain of sensing.
It does not claim that the rational extensions are the noumenal causes or Brahman giving raise to our phenomenal perception.
It cannot be that the noumenal reality creates the phenomenal reality because, in that case, it would be inaccurate to assert the cognitive inaccessibility to the noumenal world.
The latter never stops at surface appearances, and for it the noumenal Essences have more reality than their objective counterparts;
These features of the noumenal reality are identical to the notion of Brahman dans Advaita, which highlights that the ultimate truth is Brahman, the one beyond time, space and causation.
This attempt to go from the phenomena(space and time)to the essence of what we experience(a model for noumenal reality) is roughly in line with Husserl's transcendental phenomenology.
Note that this causality assumption is ad-hoc; there is no a priori reason for phenomenal reality to have a cause, noris causation a necessary feature of the noumenal reality.
In their turn,the phenomenal subdivisions of the noumenal Elements were informed by the Elementals, so-called, the"Nature Spirits" of lower grades.
While the ten points within the equilateral Triangle represent the phenomenal world,the three sides enclosing the pyramid of points are the barriers of noumenal Matter, or Substance, that separate it from the world of Thought.
This argument is tantamount to insisting that the noumenal world consists of only those forms and events that give rise to EM interaction in our phenomenal perception.
This attempt to go from the phenomena(espacio y el tiempo)to the essence of what we experience(a model for noumenal reality) is roughly in line with Husserl's transcendental phenomenology.
The first part is already troublesome because noumenal objects, by definition, have no properties or interactions that we can study or understand.