Примеры использования Third-generation rights на Английском языке и их переводы на Русский язык
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Developing third-generation rights progressively, particularly regarding the value of international solidarity.
Cuba will also continue to work on the progressive development of the third-generation rights, particularly that of international solidarity.
How should third-generation rights be acknowledged in the United Nations human rights machinery?
First, it has been used in the sense of"solidarity rights",which refer to the third-generation rights discussed later in the present report.
Third-generation rights may be described as certain rights, which are in the interest of mankind as a collective body.
Referred to also as solidarity or third-generation rights, they have become a legal norm in human rights law.
Secondly, the term is used in the sense of a right to solidarity, a separate right in the category of third-generation rights.
The meaning of the expressions"third-generation rights" or"rights of solidarity" used in the resolutions is not very clear;
Some have claimed that the right to political, economic, social and cultural selfdetermination belongs to the category of third-generation rights.
Since the 1970s, third-generation rights have been referred to in many resolutions, and also by many international actors.
The third area of focus selected by the independent expert would be what the Commission resolution refers to as"third-generation rights.
Third-generation rights are collective, complex, conceptually not yet fully developed, and the subject of dispute, as to whether they are actually"rights.
The link between democracy and human rights is not limited to civil and political rights but necessarily covers economic, social andcultural rights as well as third-generation rights.
The existence of third-generation rights has been often debated since the 1970s and proposed as an alleged new category of collective rights. .
The previous Independent Expert sought to develop the concept of human rights and international solidarity in the following three areas: international cooperation; global response to natural disasters, diseases andagricultural pests; and third-generation rights.
While many of the so-called third-generation rights(peace, a clean environment) are more difficult to render justiciable, they are nonetheless essential entitlements of the human being.
In his first report, the independent expert identified three major areas of focus to develop in the course of his mandate, namely: international cooperation; the global response to natural disasters, diseases andagricultural pests; and third-generation rights.
In the case of third-generation rights there are no special enforcement procedures available at all, apart from the usual mechanisms established in relations between States.
In order to correspond to the realization of the Millennium Development Goals, it is intended that third-generation rights emphasize specifically the rights to economic and social development as one of the collective rights. .
Other third-generation rights are based on the recognition that individual nation States need to work together in order to collectively attain certain outcomes or to respond to certain critical events.
In the present report, the independent expert provides an overview of the evolution of international solidarity, followed by sections on the three areas of focus he identified in his first report: international cooperation; global response to natural disasters, diseases andagricultural pests; and third-generation rights.
Third-generation rights are not new, and need to be acknowledged in United Nations human rights instruments to better address global challenges.
In his first report(E/CN.4/2006/96), the independent expert, analysed his mandate pursuant to resolution 2005/55 of the Commission on Human Rights, set out an approach to the mandate and a methodology, and identified specific areas of focus in international solidarity, namely, international cooperation, global responses to natural disasters,agricultural pests and diseases, and third-generation rights.
Third-generation rights, still a debated issue in academic circles and in international forums, focus essentially on fraternity and, in generic terms, could be seen as rights of solidarity.
If individual liberties have been recognized as first-generation human rights and have not been subject to any major criticism,the second- and third-generation rights, which are known as the rights of solidarity, have given rise to controversy among various international players, and even among jurists, because from an international standpoint the post-cold-war scenario has changed substantially and consequently there has been a change in the nature of conflicts.
As referred to above, third-generation rights are also known as"solidarity rights" or"rights of solidarity"- not to be confused with the right to solidarity, which is itself one of the third-generation rights. .
Ecuador is now facing the challenge of raising public awareness of third-generation rights and of establishing mechanisms to improve observance of the right to a healthy environment, in a context where society and the State share responsibility for effective enjoyment thereof.
The category of third-generation rights includes the following: the right to economic and social development; the right to participate in and benefit from"the common heritage of mankind"(shared Earth and space resources; scientific, technical, and other information and progress; and cultural traditions, sites and monuments); the right to peace; the right to a healthy and sustainable environment; the right to humanitarian assistance and disaster relief; and the right to communication.
The emergence of solidarity rights or third-generation rights is closely connected with the perception in developing countries of unequal development and unfair distribution of the benefits of globalization.
An explanation for the term"third-generation rights" derives from the political divisions at the time of the Cold War, when the so-called"first-generation" rights, or civil and political rights, were championed by the West,"second-generation" rights, i.e. economic, social and cultural rights, were promoted by the East and allied countries,and"third-generation", or solidarity, rights by the Third World developing countries.