Приклади вживання The church's social doctrine Англійська мовою та їх переклад на Українською
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Charity is at the heart of the Church's social doctrine.
In this context, the Church's social doctrine shows that it is an effective means for forming individual consciences and a country's culture.
Charity is the main path of the Church's Social Doctrine.
In fact, the Church's social doctrine places alongside the value of justice that of solidarity, in that it is the privileged way of peace.
Charity is at the heart of the Church's social doctrine.".
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The Church's social doctrine, in fact, offers not only meaning, value and criteria of judgment, but also the norms and directives of action that arise from these.
This, and this alone, is the principle which inspires the Church's social doctrine.
Today, the Church's social doctrine focuses especially on man as he is involved in a complex network of relationships within modern societies.
It represents a challenge for the political life of individual States andan area for careful study in the Church's social doctrine.
A political commitment to a single isolated aspect of the Church's social doctrine does not exhaust one's responsibility toward the common good.
The Church's social doctrine has always maintained that justice must be applied to every phase of economic activity, because this is always concerned with man and his needs.
Caritas in veritate” is the principle around which the Church's social doctrine turns, a principle that takes on practical form in the criteria that govern moral action.
The Church's social doctrine has always maintained that justice must be applied to every phase of economic activity, because this is always concerned with man and his needs… Thus every economic decision has a moral consequence.
Your Foundation is also making a valuable contribution precisely by approaching business andfinances both in the light of the rich heritage of the Church's social doctrine and the intelligent search for“constructive alternatives”.
The Church's social doctrine holds that authentically human social relationships of friendship, solidarity and reciprocity can also be conducted within economic activity, and not only outside it or"after" it.
The Church's social doctrine holds that it is possible to live in authentic human relationships of friendship and sociability, in solidarity and reciprocity within economic activity, and not only outside it or“after” it.
They were proclaimed in order to remove the barriers that divide the human family andto favor what the Church's social doctrine calls integral human development, since it entails fostering“the development of each man and of the whole man… and humanity as a whole”.
The Church's social doctrine is not a"third way" between liberal capitalism and Marxist collectivism, nor even a possible alternative to other solutions less radically opposed to one another: rather, it constitutes a category of its own.
Complying with the different demands of their particular area of work, lay men and women express the truth of their faith and, at the same time,the truth of the Church's social doctrine, which fully becomes a reality when it is lived concretely in order to resolve social problems.
Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations[12].
A fresh reading of Populorum Progressio, more than forty years after its publication, invites us to remain faithful to its message of charity and truth, viewed within the overall context of Paul VI's specific magisterium and, more generally,within the tradition of the Church's social doctrine.
In addition to its important link with the entirety of the Church's social doctrine, Populorum Progressio is closely connected to the overall magisterium of Paul VI, especially his social magisterium.
Christian anthropology therefore is really a chapter of theology, and for this reason, the Church's social doctrine, by its concern for the person and by its interest in him and in the way he conducts himself in the world,"belongs to the field… of theology and particularly of moral theology."111.
Yes, the Catholic Church's social doctrine has the answers to all these problems.
Particularly, they are excessive centralism(which contradicts subsidiarity,one of the main principles of the Catholic Church's social doctrine), gender theory, relativism and struggle against the European Christian heritage connected with it.
He receives the award for the 15-minute radio show showing the qualities of Oswald von Nell-Breuning(1890-1991),one of the major protagonists of the Church's twentieth century social doctrine.