Примери за използване на Is uncreated на Английски и техните преводи на Български
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God is uncreated*.
He is eternal,that is He is uncreated.
It is uncreated, eternal.
Sounds are created, andthe word of God Most High is uncreated.
He alone is uncreated and eternal.
The Orthodox argued that the Logos does know the essence of the Father and, therefore, is uncreated.
He is uncreated, and not uncreated. .
Man is cured by the energy of God whose source is uncreated and revealed“in the person of Jesus Christ”.
It is uncreated and it is eternal.
For how can what is created be of the same nature as what is uncreated, except by imitation?
Know that the world is uncreated, as time itself is, without beginning and end.".
That which is created is alterable and changeable, while that which is uncreated is unalterable and unchangeable.
The Father is uncreated; the Son is uncreated; the Holy Ghost is uncreated. .
To say"the soul is immortal" would be for a Greek the same as to say"it is uncreated," i.e., eternal and"divine.".
The speech of Allah is uncreated, but the speech of Moses and other creatures is created.
Both Orthodox and Arians agreed in principle that, if the Logos has every power andenergy of the Father by nature, then He is uncreated.
If the Roman Catholics do not accept that the Grace of God is uncreated, we cannot join with them, even if they accept everything else.
According to the teachings of the Holy Bible and the Fathers of the Church,man is able to achieve Theosis because within the Orthodox Church of Christ the Grace of God is uncreated.
If the Roman Catholics do not accept that the Grace of God is uncreated, we cannot unite with them even if they accept all the other points.”.
With great wisdom and enlightenment from God, but also from personal experience, he said and wrote a lot and taught according to the Holy Scriptures andthe Holy Tradition of the Church, that it is uncreated the light of the Grace of God, it is divine energy.
The Orthodox insisted that the Logos is uncreated and unchangeable, having always existed from the Father, who by nature generates the Logos before the ages.
With much wisdom and enlightenment from God, but also from his personal experience, he said and wrote much which taught, in accordance with the Holy Scriptures and the Holy Tradition of the Church,that the light of God's Grace is uncreated; that it is a divine energy.
The first meaning implies a difference in essence, for it means that one essence is uncreated, or agenetos with one"n", while some other is created, or originated.
When Arius appeared in Alexandria and said that Christ is created-- that is, that He was not with the Father from eternity-- the deacon in Alexandria Athanasius went and said,"No indeed, relying on our holy scriptures,Christ is uncreated.".
We need discretion not only to distinguish between what is uncreated and what is created, but also to identify correctly which demon we should concentrate on fighting because, as mentioned already, many demons attack us simultaneously.
Almost never is the term applied to the human creature(in whom such distinctions do not exist),precisely as a way of noting the absolute distinction between that which is created and that which is Uncreated- for while man is‘in the image and likeness of God', he is in no wise comparable, in his createdness, to Him Who has no beginning….
But to us, who distinguish God from matter, andteach that matter is one thing and God another, and that they are separated by a wide interval(for that the Deity is uncreated and eternal, to be beheld by the understanding and reason alone, while matter is created and perishable), is it not absurd to apply the name of atheism?
This means that God's essence and energy are uncreated, while the essence and energy of the creation is created.
According to them, how could man be deified when they do not accept that the divine energies are uncreated, but regard them as created?
How can man be deified when they do not accept that the Divine energies are uncreated, but regard them as created?