Примери за използване на Jew and gentile на Английски и техните преводи на Български
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Remember, both Jew and gentile are your brethren.
God's call is to all men; both Jew and Gentile.
They must face the fact that both Jew and Gentile were saved by grace in exactly the same manner.
It signified that now the way into the Holy of Holies was open for all people,for all time, both Jew and Gentile.
I am about to send you to Jew and gentile as lambs among wolves.
Each of you, Jew and Gentile alike, who has not already enlisted in this sacred war(against Hitler's Germany) should do so now and here.
Israel constituted the people of the God in the OT, and the Church(which is made up of Jew and Gentile) constitutes the people of God in the NT;
Each of you, Jew and gentile alike, who has not already enlisted in the sacred war should do so now….
Everybody wanted to greet this near-famous Galilean, and he was most cordial to all, young and old, Jew and gentile.
He unifies both Jew and Gentile from all ages into one body built on faith(alone) in Him.
Fourth, dispensational theologians are most strict on the point that the Church is a“new people,” composed as one body in Christ of both Jew and Gentile.
But this wonderful covenant was only a picture of a new and better covenant that God would one day give to His people, both Jew and Gentile.
Luke emphasizes the universality of Christ's love and His all-embracing compassion that extends equally to Jew and Gentile.
He cements together Jew and Gentile, male and female- all saints from all agesand places into one structure built on faith in Him which is shared by all.
The faith displayed by Abraham would be the gift of God and the basis of salvation for both Jew and Gentile(Ephesians 2:8-9; Hebrews 11).
This gospel of the kingdom belongs to both Jew and gentile, to rich and poor, to free and bond, to male and female, even to the little children.
This same truth was the basis of the mystery of the body of Christ, His Church, which would be drawn from all levels of society, male and female,rich and poor, Jew and Gentile(Ephesians 3:1- 6).
This kingdom will include the worshiping souls of Jew and gentile, rich and poor, free and bound, for my Father is no respecter of persons; his love and mercy are over all….
Instead, after the Cross and after the introduction of the gospel to the Gentiles, particularly through Paul,the early movement of believers- both Jew and Gentile- took on the mantle of evangelizing the world.
The gospel of the kingdom is to be preached to all men- Jew and gentile, Greek and Roman, rich and poor, free and bond- and equally to young and old, male and female.
The fact that the Jewish power structure in America and around the world intensely supports it offers convincing evidence that little had changed in the struggle between Jew and Gentile over the last 2,500 years.
As a result, the Good News ofGod's Kingdom went forth to the Gentile world, and for 2000 years both Jew and Gentile have come together in Moshiach, looking forward to His soon return as reigning King, just as the rabbis have always expected.
A yawning gulf threatens to involve in one common disaster both the satisfied and dissatisfied nations, democracies and dictatorships, capitalists and wage-earners,Europeans and Asiatics, Jew and Gentile, white and colored.
The life of Christ established a religion in which there is no caste,a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God.
If those in Christ are the true family of Abraham, which is the point of the whole[Galatians 3] story, then the manner of this identity and unity takes a quantum leap beyond the way in which first-century Judaism construed them, bringing male and female together as surely and as equally as Jew and Gentile.
The notion that the leader of a popular messianic movement calling for the imposition of the'Kingdom of God'- a term that would have been understood by Jew and gentile alike as implying revolt against Rome- could have remained uninvolved in the revolutionary fervor that had gripped nearly every Jew in Judea is simply ridiculous.".
The notion that the leader of a popular Messianic movement calling for the imposition of the“Kingdom of God”- a term that would have been understood by Jew and Gentile alike as implying revolt against Rome- could have remained uninvolved in the revolutionary fervour that had gripped nearly every Jew in Judea, is simply ridiculous.”.
The Jew and the Gentile are in"one body", the church.