Примери за използване на True christian life на Английски и техните преводи на Български
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That is true Christian life.
They continually cite the canons, without interpreting them in the light of the healthy Orthodox spirituality butdetaching them from the context of true Christian life.
This is a true Christian life.
The true Christian life, true spirituality, is not merely a negative not-doing of any small list of things.
This is the true Christian life.
The true Christian life, true spirituality, does not mean just that we have been born again.
But they do not live a true Christian life.
But the true Christian life, even since the time of the Apostles, has always been inseparable from communicating it to others.
This form has to be prepared by human beings who create an Organisation,a form, so that the true Christian life of the sixth Root Race can find its place therein.
The true Christian life, true spirituality in the present life, means more than being justified and knowing that I am going to heaven.
We need a true Christian life.
They continually cite the canons, without interpreting them in the light of the healthy Orthodox spirituality butdetaching them from the context of true Christian life.
From this minute begins the fully true Christian Life, because then the person has reached his aim- hidden in God.
The willingness to abide by His Word anddemonstrate with actions by faithfully sacrificing for others in the face of adversity, are defining characteristics of the true Christian life.
I repeat, there is no way to begin the true Christian life except through the door of spiritual birth, any more than there is another way to begin physical life except through the door of physical birth.
We all need to study character and manner that we may know how to deal judiciously with different minds,that we may use our best endeavors to help them to a correct understanding of the word of God, and to a true Christian life.
The liberal and modernist theology perceives the true Christian life, Christian asceticism as‘‘fanaticism'', and what they consider the way of‘‘moderation'' is actually a coldness of the heart, self-indulgence, the beginning of apostasy, a refusal of dedicated and zealous serving of God.
At the present time," the elder replied,"Owing to our almost universal coldness to our holy faith in our Lord Jesus Christ, and our inattention to the working of His Divine Providence in us, and to the communion of man with God, we have gone so far that, one may say,we have almost abandoned the true Christian life.
A correct understanding of the Apocalypse, to be sure, is hindered most of all by the departure of people from faith and true Christian life; this always makes people dull, and even leads to a complete loss of the spiritual vision which is essential for the correct understanding and spiritual evaluation of the events which occur in the world.
Having a firm basis in such an understanding, one may easily conclude that a cold fulfilling of the rules of the Church, just like routine in business, which is established by our calculating mind, or like correct and dignified behavior and honesty in conduct,is not a decisive indicator that the true Christian life is present in us.
The liberal and modernist theology perceives the true Christian life, Christian asceticism as‘‘fanaticism'', and what they consider the way of‘‘moderation'' is actually a coldness of the heart, self-indulgence, the beginning of apostasy, a refusal of dedicated and zealous serving of God.
Every Orthodox Christian is placed between two worlds: this fallen world where we try to work out our salvation, and the other world, heaven, the homeland towards which we are striving and which,if we are leading a true Christian life, gives us the inspiration to live from day to day in Christian virtue and love.
No true Christian lives for themselves.
Is this not true of the Christian life?
And isn't that true in our Christian life as well?
St Teresa of Jesus is a true teacher of Christian life for the faithful of every time.
In the life of the true Christian there is nothing of self.
And at the same time they regard these miserable traits as marks of true humility and Christian life.
Eventually the Christian life and true spirituality are not to be seen as outward at all, but inward.
The fruit of the Spirit is the true essence of the Christian life.