Examples of using Bahá'u'lláh in English and their translations into Japanese
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And among the teachings of Bahá'u'lláh is the equality of women and men.
The"two other Festivals" are the anniversaries of the births of Bahá'u'lláh and the Báb.
He actively opposed both the Báb and Bahá'u'lláh, and used his treatises to attack the Báb and His Teachings.
Bahá'u'lláh provides for the possibility that the line of Aghsán would terminate prior to the establishment of the Universal House of Justice.
When saying the Obligatory Prayer,one must turn towards the Holy Reality of Bahá'u'lláh, that Reality which encompasseth all things.
The law of Bahá'u'lláh prescribes the death penalty for murder and arson, with the alternative of life imprisonment(see note 87).
At first it spread throughout Persia only, but the exile of Bahá'u'lláh caused the diffusion of the Cause throughout other countries.
Bahá'u'lláh, in one of His Tablets, states that God, in establishing this law, has made marriage"a fortress for well-being and salvation".
Central to the task of reconceptualising thesystem of human relationships is the process that Bahá'u'lláh refers to as consultation.
Answer: According to the teachings of Bahá'u'lláh the family, being a human unit, must be educated according to the rules of sanctity.
Not bound by the Fast¶16The minimum duration of a journey whichexempts the believer from fasting is defined by Bahá'u'lláh Q&A 22 and Q&A 75.
By Greatest Name is meant that Bahá'u'lláh has appeared in God's Greatest Name, in other words, that He is the supreme Manifestation of God.
The Obligatory Prayer(see note 9) referred to in this verse has beensuperseded by the three Obligatory Prayers later revealed by Bahá'u'lláh(Q&A 63).
The law of Bahá'u'lláh abolishes all such variants and converts the dowry into a symbolic act whereby the bridegroom presents a gift of a certain limited value to the bride.
However, the House of Justice counsels that, in deciding whether to do so or not,the believer should use wisdom and realize that Bahá'u'lláh has granted these exemptions for good reason.
According to the Teachings of Bahá'u'lláh, the individual has a duty to write a will and testament, and is free to dispose of his estate in whatever manner he chooses(see note 38).
It is this declaration which the Bahá'ís celebrate by the Feast of Ridván, this name being that of the garden at the entrance of the city,where Bahá'u'lláh stayed during twelve days, and where He made the declaration.
The Dispensation of Bahá'u'lláh will last until the coming of the next Manifestation of God, Whose advent will not take place before at least“a full thousand years” will have elapsed.
At the instigation of Siyyid Muḥammad-i-Iṣfahání(see note 192), Mírzá Yaḥyá betrayed the trust of the Báb, claimed to be His successor,and intrigued against Bahá'u'lláh, even attempting to have Him murdered.
Bahá'u'lláh specifies that the order of precedence for payment of these expenses is first the funeral and burial expenses, then the debts of the deceased, then the Huqúqu'lláh(see note 125)(Q&A 9).
In this sense, the performance of a pilgrimage is more than simply visiting these two Houses. After the passing of Bahá'u'lláh,'Abdu'l-Bahá designated the Shrine of Bahá'u'lláh at Bahjí as a place of pilgrimage.
When Bahá'u'lláh formally declared His Mission to him in Adrianople, Mírzá Yahyá responded by going to the length of putting forward his own claim to be the recipient of an independent Revelation.
In the Tablet of Bishárát, Bahá'u'lláh expresses the hope that"weapons of war throughout the world may be converted into instruments of reconstruction and that strife and conflict may be removed from the midst of men".