What is the translation of " PLUTARH " in English?

• plutarch

Examples of using Plutarh in Slovenian and their translations into English

Plutarh je o njej poročal takole:.
Plutarch describes it this way:.

Razumnost in srčnost sta med ljudmi precej redki vrlini, toda najredkejša od vseh je pravičnost." Plutarh.
Common sense and good heart are rare virtues among people, but the rarest is a sense for justice." Plutarh.

Plutarh je o njej poročal takole:.
Plutarch described it this way:.

Zanimivo razlago te tradicije, ki je že v antiki obstajala, daje starogrški pisatelj Plutarh.
An interesting explanation of this tradition, which already existed in antiquity, is given by the ancient Greek writer Plutarch.

Plutarh je o njej poročal takole:.
Plutarch wrote about it this way:.

Diodor, Kvint Kurcij Ruf in Arijan pišejo, da je bilo namesto pisma poslano veleposlaništvo, tako trdita tudi Justin in Plutarh.
Diodorus, Curtius and Arrian write that an embassy was sent instead of a letter, which is claimed by Justin and Plutarch.

Plutarh namreč pravi:»Um je ogenj, ki ga je treba podpihovati, ne posoda, ki jo je treba napolniti.«.
As Plutarch said,“the mind is a fire to be kindled, not a vessel to be filled.”.

Da mesecev v koledarskem Roman je bil januar-december od Numa Pompilius King v približno 700 pred našim štetjem, v skladu s Plutarh in Macrobius.
The order of months in the Roman calendar has been January to December since King Numa Pompilius in about 700 BC, according to Plutarch and Macrobius.

Plutarh je omenjal Saturnijo ali Ogijo, ki je oddaljena okoli pet dni plovbe, zahodno od Britanije.
Saturnia or Ogygia is mentioned by Plutarch as being an island around five days sailing west of Britain.

Ljudje se sprašujejo, kje je Kleopatrina grobnica, že vse odkar so jo videli v njenem mavzoleju na legendarni sliki mrtvaškega odra, okrašeno z diademom in kraljevim okrasjem in počivajočo na zlati zofi, kot jo je opisal Plutarh.
People have been puzzling over the whereabouts of Cleopatra's tomb since she was last seen in her mausoleum in the legendary deathbed tableau, adorned with diadem and royal finery and reposed on what Plutarch described as a golden couch.

Plutarh(Pericles, 13) ga opredeljuje kot arhitekta Propilej, Periklejevega vhoda na Atensko akropolo.
Plutarch(Pericles, 13) identifies him as architect of the Propylaea, the Periclean gateway to the Athenian Acropolis.

Profesor in njegova ekipa so prebrali vse vire, ki opisujejo zadnje dni Aleksandra Velikega, napisane izpod peres zgodovinarjev, kot so Arrian, Ptolemej, Plutarh, Kvintij Curtius in drugi, da bi sestavili natančen opis njegovega stanja in simptomov, ki so spremljali njegovo bolezen.
The professor and his team read all the sources which describe the last days of Alexander the Great, from historians such as Arrian, Ptolemy, Plutarch, Quintus Curtius and others, in order to record the description of his condition and the symptoms he showed.

Plutarh poroča, da je po ukazu Oktavijan, je bil zadnji kraljica Egipta pokopan poleg svojega poraženega ženo- Roman.
Plutarch reports that on the orders of Octavian, the last queen of Egypt was buried beside his defeated wife- Roman.

Miti so ohranjeni tudi v Homerskih himnah, v fragmentih epskih pesmi Epskega cikla, v lirskih pesmih, v delih tragedij in komedij 5. stoletja pred našim štetjem, v spisih znanstvenikov in pesnikov helenističnega obdobja ter v besedilih avtorjev iz časa rimskega cesarstva, kot sta Plutarh in Pavzanias.
Myths are also preserved in the Homeric Hymns, in fragments of epic poems of the Epic Cycle, in lyric poems, in the works of the tragedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age, and in texts from the time of the Roman Empire with the aid of writers consisting of Plutarch and Pausanias.

Plutarh meni, da je znana asterija Aspasia krivec za vojno med Atenami in Samosom za njen rodni kraj Milet.
Plutarch considers the famous asterus Aspasia to be the culprit for the war between Athens and Samos for her hometown of Miletus.

V zvezi z liberalno uporabo smrtne kazni v drakonskem zakoniku Plutarh navaja:"Pravijo, da je Drakon sam, ko so ga vprašali, zakaj je določena smrtna kazen za večino dejanj, odgovoril, da si po njegovem mnenju manjši prestopki zaslužijo smrt, za večje pa se ne more domisliti strožje kazni.".
Concerning the liberal use of the death penalty in the Draconic code, Plutarch states:"It is said that Drakon himself, when asked why he had fixed the punishment of death for most offences, answered that he considered these lesser crimes to deserve it, and he had no greater punishment for more important ones".

Plutarh pripoveduje, da je Galba tik pred smrtjo razkril svoj vrat in rekel:"Udari, če bo to dobro za Rimljane".
According to Plutarch, during Galba's last moments he offered his neck, and said,"Strike, if it be for the good of the Romans!".

Apijan, Kasij Dion in Plutarh vsak poročajo, da je bilo mesto ponovno uničeno v rimskih civilnih vojnah, približno 42. letpr. n. št. od Bruta, vendar Apijan ugotavlja, da je bilo pod Markom Antonijem ponovno obnovljeno.
Appian, Dio Cassius, and Plutarch each report that city was once again destroyed in the Roman Civil Wars, circa 42 BC, by Brutus, but Appian notes that it was rebuilt under Mark Antony.

Plutarh je opozoril, da je bila Artemida preveč zaskrbljena z rojstvom Aleksandra in ni utegnila rešiti svojega gorečega hrama.
According to Plutarch, the goddess was too preoccupied with Alexander's delivery to save her burning temple.

Od zgodbe o antični grški filozof Plutarh je znano, da je Julij Cezar"osvojili dokaz pogumni um Kleopatra", ko je povedala Apollodorus od Sicilije, da jo vrtijo v odeje, tie vrv in tako izpeljati palače vrata za srečanje s cesarju.
From the story of the ancient Greek philosopher Plutarch known that Julius Caesar"conquered proof courageous mind Cleopatra" when she told Apollodorus from Sicily to roll her in blankets, tie a rope, and so carry through the palace gates to meet with Caesar.

Plutarh piše, da je Ksenokrat nekoč poskušal najti skupno število zlogov, ki jih lahko naredimo iz črk abecede.
Plutarch writes that Xenocrates once attempted to find the total number of syllables that could be made from the letters of the alphabet.

Čeprav Plutarh pravi, da gre za prvo produkcijo Sofoklesa, se zdaj zdi, da je njegova prva produkcija verjetno leta 470pr.
Although Plutarch says that this was Sophocles' first production, it is now thought that his first production was probably in 470 BC.

Čeprav Plutarh pravi, da gre za prvo produkcijo Sofoklesa, se zdaj zdi, da je njegova prva produkcija verjetno leta 470pr.
Even though Plutarch says that this was Sophocles' 1st production, it is currently thought that his first production was most likely in 470 BC.

Čeprav Plutarh pravi, da gre za prvo produkcijo Sofoklesa, se zdaj zdi, da je njegova prva produkcija verjetno leta 470pr.
Although Plutarch says that this was Sophocles' first production, it is now thought that this is an embellishment of the truth and that his first production was most likely in 470 BC.

Plutarh pravi, da lokalni prebivalci niso branili armenske oblasti, zato je Tigran porušil njihova mesta in jih nasilno pregnal v Tigranocerto.
The local population(called Gordyeni) did not defend the Armenian rule since according to Plutarch, Tigranes had demolished their native cities and had forced them into exile in Tigranocerta.

Plutarh v svojem deluDe mulierum virtutibus('O krepostih žensk') opisuje, kako je kirenskega tirana Nicocrata, okoli leta 50pr. n. št. odstavila njegova žena Aretafila iz Kirene[6].
Plutarch in his work De mulierum virtutibus("On the Virtues of Women") describes how the tyrant of Cyrene, Nicocrates, was deposed by his wife Aretaphila of Cyrene around the year 50 BC.

Plutarh je pisal o požaru do neba v bližini Neaplja, Silij Italik pa je v svoji epski pesnitvi Punica omenil, da je Vezuv v tistem letu bruhal in ustvaril plamene, vredne Etne, čeprav sta oba avtorja pisala približno 250 let pozneje.
Plutarch wrote of the sky being on fire near Naples and Silius Italicus mentioned in his epic poem Punica[26] that Vesuvius had thundered and produced flames worthy of Mount Etna in that year, although both authors were writing around 250 years later.

Plutarh je v svojem delu Življenje Solona zapisal, da je Epimenid očistil Atene po onesnaženju, ki so ga prinesli Alkmajonidi in da je njegovo znanje o žrtvovanju in prenovi pogrebnih opravil zelo pomagalo Solonu pri njegovi prenovi atenske države.
Plutarch writes in his Life of Solon that Epimenides purified Athens after the pollution brought by the Alcmeonidae, and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon is his reform of the Athenian state.

Plutarh v svojih Vzporednih življenjih v Temistoklovem življenjepisu piše, da»Fanias(Φαινίας) piše, da Temistoklova mati ni bila Tračanka, ampak Karijka z imenom Eutérpe(Eυτέρπη), Neant(Νεάνθης) pa dodaja, da je bila iz Halikarnasa v Kariji«.
Plutarch in his work, The Parallel Lives, at The Life of Themistocles wrote that:"Phanias(Greek: Φαινίας), writes that the mother of Themistocles was not a Thracian, but a Carian woman and her name was Euterpe(Eυτέρπη), and Neanthes(Νεάνθης) adds that she was from Halicarnassus in Caria.".