Originality is a valuable element in human affairs.
这是人类事务的一个重要特征。
That is a key feature of human affairs.
如果新世界主义时代的黎明在等待着宗教从人类事务中彻底消失的话,它将需要等待很长时间。
If the dawning of a new cosmopolitanera is waiting on the disappearance of religion from human affairs, it will be waiting a long time.
请记住,人类事务中没有任何稳定的东西;因此,避免繁荣时的过度兴奋,或逆境中的过度沮丧。
Remember that there is nothing stable in human affairs, therefore avoid undue elation in prosperity or undue depression in adversity.
在沙伊德尔看来,人类事务中存在的直接潮流是从坏到好的进步过程。
In Scheidel's view, there is a direct current in human affairs leading from what is bad to what is good.
历史在人类事务中的重要作用远远超出桑塔亚那的格言,那些谁不能抓住历史的人注定要重蹈覆辙。
The key role of history in human affairs goes far beyond Santayana's aphorism that those who fail to grasp history are condemned to repeat it.
真正的静息状态的人类事务并不是由一个人窃听他的邻居用砍刀将成碎片。
The true resting state of human affairs is not represented by a man hacking his neighbor into pieces with a machete.
泰戈尔认为人类事务中有一个弹性因素,即在我们个性表达中有小范围内存在自主权。
TAGORE: There is in human affairs an element of elasticity also, some freedom within a small range which is for the expression of our personality.
他相信吸烟管“有助于在所有人类事务中进行某种冷静和客观的判断。
He famously loved to smoke, believing it“contributes to a somewhat calm andobjective judgment in all human affairs.”.
通过几百年的战争我们学会了不要纠缠在人类事务中.
And by the War of the Hundred Years wehad learned not to get ourselves tangled in human affairs.".
它是社会转型时代的典型产物,而且值得当今任何研究人类事务的学者给予关注。
It was the typical product of an age of transformation anddeserves the attention of any student of human affairs today.
爱因斯坦,1950,给我们,“我认为吸烟有助于在所有人类事务中做出某种冷静和客观的判断。
Albert Einstein, in 1950, gave us,"I believe that pipe smoking contributes to a somewhat calm andobjective judgment in all human affairs.".
爱因斯坦,1950,给我们,“我认为吸烟有助于在所有人类事务中做出某种冷静和客观的判断。
In 1950, he was noted as saying:"I believe that pipe smoking contributes to a somewhat calm andobjective judgment in all human affairs.".
欧尔班被选中接受只有六个巴特尔工程,技术和人类事务禀赋(Betha)资助的一个。
Orban was selected to receive one of only six Battelle Engineering,Technology and Human Affairs Endowment(BETHA) grants.
最初,他们只承认了一个最高的神,他们创造了世界,并从阿弗林统治着人类事务。
Originally they had acknowledged only one Supreme Deity,who had created the world and governed human affairs from afar.
它既是传教士又是雇佣军,纵观整个商业史和其他人类事务,两者总是有力地相互结合。
It is both missionary and mercenary. and throughout the history of business and other human affairs, that has always been a potent combination.
然而,二元道德框架并不是理解ET通过与机密组织联盟影响或控制人类事务的努力的准确基础。
A dualistic moral framework, however, is not an accurate basis for understandingET efforts to influence and/or control human affairs through alliances with clandestine organizations.
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