这可以解释为什么帕皮亚 提到,每一个(每个读者)翻译的“最好他能”。 This would explain why Papias mentions that each one(each reader) translated"as best he could". Papias and the Acts of the Apostles, in Class.大约在同一时间的另一个证人是帕皮亚 ,主教希拉波利斯,从以弗所不远的地方。 Another witness of about the same time is Papias , Bishop of Hierapolis, a place not far from Ephesus. Papias the distinction between a Presbyter John and the Apostle John.
内部的证据有力地证实认为,我们目前的第二福音是由帕皮亚 提到的工作。 Internal evidence strongly confirms the view that our present Second Gospel is the work referred to by Papias . 帕皮亚 说,马修在希伯来文(Hebraidi)语言写道Logia;Papias says that Matthew wrote the Logia in the Hebrew(ebraidi) language; St.的问题仍然没有解决,但是,有可能,在帕皮亚 ,任期logia手段先进事迹和教诲。 The question is still unsolved; it is, however, possible that, in Papias , the term logia means deeds and teachings. 帕皮亚 ,Polycarp的伙伴,他是使徒约翰的门徒,引用约翰。Papias , companion of Polycarp, who was a disciple of the apostle John, quoted John. 魏茨泽克本人认为,这从帕皮亚 推断有一定的争论,我们正在建设累计重量。 Weizsaecker himself holds that this inference from Papias has some weight in the cumulative argument we are constructing. 帕皮亚 ,Polycarp的伙伴,他是使徒约翰的门徒,引用约翰的话。Papias , companion of Polycarp, who was a disciple of the apostle John, quoted John. 后来天主教徒,主教帕皮亚 的希拉波利斯,是圣约翰弟子,表现为一个千禧年的倡导者。 Later among Catholics, Bishop Papias of Hierapolis, a disciple of St. John, appeared as an advocate of millenarianism. 按照帕皮亚 的说法,马可福音非常依赖使徒彼得的教导。 According to Papias , Mark's gospel was heavily dependent on the teaching of the Apostle Peter. 我们还知道在第二世纪初叶,一个叫帕皮亚 的教父写道马太福音是由使徒马太写成。 We also know that in the early second century, a fellow named Papias wrote that the Gospel of Matthew was by the apostle Matthew. 帕皮亚 生活在二世纪初,在主后130年左右担任小亚细亚的一位主教。Papias lived at the beginning of the second century, and was a bishop in Asia Minor around A.D. 130. 如果约翰是两次提到的解释是在特殊的关系,即帕皮亚 站在这一点,他最杰出的老师。 If John is mentioned twice the explanation lies in the peculiar relationship in which Papias stood to this, his most eminent teacher. 对于帕皮亚 和贾斯汀烈士这种机会可能被录取,但几乎没有一个作家的第四个世纪。 For Papias and Justin Martyr such access may be admitted, but hardly for a writer of the fourth century. 安德烈亚斯,凯撒利亚主教,他对“启示录”的评注的序幕,告诉我们,帕皮亚 承认其灵感的性格。 Andreas, Bishop of Caesarea, in the prologue to his commentary on the Apocalypse, informs us that Papias admitted its inspired character. 帕皮亚 ,也声称马克写道根据他的回忆彼得的话语,已采取意味着彼得已经死了。Papias asserts that Mark wrote according to his"recollection of Peter's discourses, has been taken to imply that Peter was dead. Bauckham表示,“我们的时代”可能指的是夸德拉图斯的早年生活时期,而不是他写信时(117-124),他那时与帕皮亚 处于同一时代。 Bauckham states that by"our times" he may refer to his early life, rather than when he wrote(117- 124), which would be a reference contemporary with Papias . 比如,帕皮亚 认为马太福音,原来是用希伯来语所写,后来才翻译成希腊语。 Papias , for example, thought that the Gospel of Matthew had originally been written in Hebrew, and only later translated into Greek. 在什么帕皮亚 自己说的连接显然表明,在这段话的字只有长老使徒可以理解的。 In what Papias himself says the connection plainly shows that in this passage by the word presbyters only Apostles can be understood.
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