Do not imagine that I have come to abolish the law and the prophets . Do not think that I have come to abolish the law and the prophets . The appearance of Moses and Elijah represented the Law and the Prophets .For this is the essence of the Law and the Prophets . That is the meaning of the law and the prophets .". Combinations with other parts of speech
He is the fulfillment of all the old testament law and prophets . Jesus announces that he has come to do away with the law and the prophets . Jesus said that He“fulfilled” both the Law and the Prophets . Don't suppose that I came to do away with the Law and the Prophets . This is the law and the prophets , this is everything you need to know.'. 我们看到在这些经文是如何既律法和先知 之前已经预测到信仰耶稣基督的理由。 We see in these verses how both the law and the prophets had been previously predicted justification by faith in Jesus Christ. 首先,这两个人代表着律法和先知 ,他们都预言了耶稣的到来和他的死亡。 First, the two men represent the Law and the Prophets , both of which foretold Jesus' coming and His death. 故此,登山宝训不仅坚守律法和先知 的原则,更把它们加以补充,发掘出其中更深的含义。 So the Sermon on the Mount not only upholds the Law and the Prophets but it amplifies them and develops their deeper implications. 无论何事,你们愿意人们怎样待你们,你们也要怎样待人,因为这就是律法和先知 的道理。 All things whatsoever you would that men should do to you, do even so to them: for this is the law and the prophets . 他认为这些是没有价值的,而只提出一切律法和先知 道理的两大总纲。 For these he claimed no value, but presented the two great principles on which hang all the law and the prophets . 又说:“你们想要人怎样待你们,你们也要怎样待人,因为这就是律法和先知 一切的道理”。 He said,“Therefore whatever you want others to do for you, do so for them; for this is the Law and the Prophets .”. 所以,你们愿意人怎样待你们,你们也要怎样待人,这是律法和先知 的总纲。 Therefore all that you wish men to do to you, even so do you also to them; for this is the law and the prophets . 所以,无论何事,你们愿意人怎样待你们,你们也要怎么待人,因为这就是律法和先知 的道理。 Therefore all that you wish men to do to you, even so do you also to them; for this is the law and the prophets . 但是从天上来的神的声音-“你们要听他!”-清晰表明律法和先知 都要让位给耶稣。 But God's voice from heaven-“Listen to Him!”- clearly showed that the Law and the Prophets must give way to Jesus. 所以,你们愿意人怎样待你们,你们也要怎样待人,这是律法和先知 的总纲。 Whatever you want people to do to you, so you also do to them; for this is the law and the prophets .”. 对上帝有至高无上的爱,在彼此之间有毫不自私的爱,这就是全部律法和先知 所遵循的两大总纲。 Supreme love for God and unselfish love for one another, these are the two great arms upon which hang all the law and the prophets . 所以,无论何事,你们愿意人怎样待你们,你们也要怎么待人,因为这就是律法和先知 的道理。 In all things, whatever you want people to do to you, so you also do to them; for this is the law and the prophets .”. 有时旧约指律法和先知 书,有时只是指律法,这些律法有时是由人的作者/编辑者-摩西写的。 Sometimes the OT is referred to as the law and the prophets , sometimes just law, sometimes by the human author/complier- Moses. 因为这就是律法和先知 的道理”(《马太福音》7:12)。 This is the meaning of the law and the prophets ”(Matthew 7:12). 许多早期的基督徒都是受过很多律法和先知 教导的皈依的犹太人。 保罗引用了律法和先知 书籍的语言:“报应”是我们已经讨论过的公正报复;. But Paul is using the language of the Law and the Prophets : the"vengeance" is that righteous retribution already discussed; 没有其他诫命比这两条重要,全部律法和先知 书,都以这两条诫命为根据。 No other commandment is more important than these and everything in the Law and the prophets is predicated on them.". 再者,耶稣说:“无论何事,你们愿意人怎样待你们,你们也要怎样待人,因为这就是律法和先知 的道理。 Jesus said:“Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets .”. 又说:「所以,无论何事,你们愿意人怎样待你们,你们也要怎样待人,因为这就是律法和先知 的道理。 He said,“Therefore whatever you want others to do for you, do so for them; for this is the Law and the Prophets .”. 耶稣基督曾吩咐说:“所以,无论何事,你们愿意人怎样待你们,你们也要怎样待人,因为这就是律法和先知 的道理。 Jesus said,“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets .”.
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