What is the translation of " VIRTUTE " in English?

Examples of using Virtute in Latin and their translations into English

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Qui confidunt in virtute sua.
Which had its virtues.
Virtute praesent vel ei.
Virtue is unrewarded of course.
Sed quid mens sine virtute?
What is the lack of virtue?
Id vide virtute omittam qui.
That virtue was overlooked here.
Sed quid mens sine virtute?
But as the sine qua non of virtue?
Sapientis virtute cum Deo esse.
Delixi takes virtue as its soul.
Virtute vivite non morituri.
Virtues that are not practiced die.
In pulchritudine et virtute bonitatem.
Walk in beauty and virtue.
Similiter etiam inter virtutes morales non ponitur spes, sed est aliquid minus virtute, cum sit passio.
Similarly, hope is not set down as one of the moral virtues, but is something less than virtue, since it is a passion.
Ergo prudentia est in qualibet virtute.
Prudery was practiced as a virtue.
Quis dubitet quin in virtute divitiae sint?
Who is to say what virtue consists in?
Ad quintum dicendum quod, sicut Chrysostomus dicit, dicuntur duoluminaria magna non tam quantitate, quam efficacia et virtute.
Reply to Objection 5: As Chrysostom says, the two lights are called great,not so much with regard to their dimensions as to their influence and power.
Secundo, utrum fecerit ea virtute divina.
Through you he showed his divine virtue.
Ubi angeli fortitudine et virtute cum sint maiores non portant adversum se execrabile iudicium.
Whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.
Bene etiam iungitur in spiritu et virtute Eliae.
He is the one who came in the spirit and power of Elijah.
Ergo Christus non habuit virtutes, sed aliquid altius virtute.
Therefore Christ had not virtues, but something higher than virtue.
I, 17: ipse praecedet ante illum in spiritu et virtute Eliae.
Then verse 17,“And you will go before him in the spirit and power of Elijah.
Sed inter intellectuales virtutes fides non ponitur, sed est aliquid minus virtute, cum sit cognitio imperfecta.
Now faith is not reckoned among the intellectual virtues, but is something less than a virtue, since it is imperfect knowledge.
De continentia et incontinentia, deque feritate et virtute eidem opposita.
Of continence and incontinence, heroic virtue and brutality.
Ut det vobis secundum divitias gloriae suae virtute corroborari per Spiritum eius in interiore homine.
That he would grant you, according to the riches of his glory,that you may be strengthened with power through his Spirit in the inward man;
Cum igitur actus personales ad communicationem naturae divinae pertineant,oportet quod persona subsistens communicet naturam communem virtute ipsius naturae.
Consequently, since personal acts in God have to do with communicating the divine nature,a subsisting person must communicate the common nature in virtue of the nature itself.
Et statuentes eos in medio interrogabant in qua virtute aut in quo nomine fecistis hoc vos?
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
Vos autem curam omnem subinferentes ministrate in fide vestra virtutem in virtute autem scientiam.
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
Et statuentes eos in medio interrogabant in qua virtute aut in quo nomine fecistis hoc vos?
When they had stood them in the middle of them, they inquired,"By what power, or in what name, have you done this?
Est autem ulterius inquirendum quae sit haec intellectualis natura, cuius virtute tales operationes fiunt.
We must further inquire what this intellectual nature is, by whose power such operations are done.
Et similiter multa sunt permittenda hominibus non perfectis virtute, quae non essent toleranda in hominibus virtuosis.
Similarly, many things are permitted to men imperfect in virtue which would not be tolerated in more virtuous men.
Sed demones formas naturales pluries induxerunt vtpatet de magis pharaonis qui virtute demonum ranas et serpentes fecerunt.
But devils have created many natural shapes,as is clear from Pharao's magicians, who with the help of devils made frogs and serpents.
Et similiter multasunt permittenda hominibus non perfectis virtute, quae non essent toleranda in hominibus virtuosis.
In like manner,many things are permissible to men not perfect in virtue, which would be intolerable in a virtuous man.
Quibus omnibus summis viris inter se comparatis,Plutarchus Graecos aequare Romanos virtute, ingenio, humanitate, facundia, dignitate demonstrat.
In quo veteris et nobilissimae Gallorum gentis origines,antiquitates, mores, lingua et alia eruuntur et illustrantur.
Herbe autem vel armonie nullam dispositionem causare possent in homine sua naturali virtute per quam prohibetur demon predictam commotionem facere.
But herbs and harmonies cannot of their own natural virtue cause in man a disposition by which the devil is prevented from creating the aforesaid commotion.
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