RUSHD Meaning in English - translations and usage examples

• rushd

Examples of using Rushd in Malay and their translations into English

Ahmad Bin Rushd.
Aḥmad bin Rušd.

Ibn Rushd merupakan seorang jenius dalam skop ensiklopedia.
Ibn Rushd was a genius of encyclopedic scope.

Menurut ahli falsafah Perancis bernama Renan, Ibn Rushd telah menulis 78 buah buku mengenai pelbagai subjek.
According to the French philosopher Renan Paris 1866, Ibn Rushd wrote seventy-eight books on various subjects.

Ibn Rushd dikaji di Universiti Mexico sehingga tahun 1831.
Ibn Rusd was studied in the University of Mexico until 1831.

Kesamaan dalam pemikiran mereka dikukuhkan oleh penggunaan ungkapan-ungkapan sama dengan Ibn Rushd.
The similarity in their thought is confirmed by the use of expressions similar to that of Ibn Rushd.

Menurut Draper, Ibn Rushd dikenang dengan penemuan titik suria.
According to Draper, Ibn Rushd is credited with the discovery of sunspots.

Buku ini memfokuskan lapangan-lapangan khusus berbanding al-Qanun Ibn Sina, tetapi ia mengandungi beberapa pemerhatian tulen Ibn Rushd.
The book concentrates on specific areas in comparison of Ibn Sina's wider scope of al-Qanun, but contains several original observations of Ibn Rushd.

Ibnu Rushd meninggal dunia pada tahun 1198 masihi di Maghribi semasa berada dalam buangan.
Ibn Rushd died in Marakesh in 1198 where he was buried.

Ia telah dirasmikan pada bulan Jun 2017, dan dinamakan sempena zaman poland Andalusia-Arab Ibn Rushd dan penulis Jerman dan negarawan Johann Wolfgang von Goethe.
It was inaugurated in June 2017, and is named after medieval Andalusian-Arabic polymath Ibn Rushd and German writer and statesman Johann Wolfgang von Goethe.

Ibn Rushd dilantik sebagai qadhi( hakim) di Seville pada usia 44 tahun.
Ibn Rushd was appointed a judge(Qaadi) in Seville at the age of forty-four.

Adalah tidak diketahui ramai, sebagai contoh, di masa dahulu sebahagian daripada golongan ulama yang mencerca dan mempersendakan cendekiawan terkenal seperti Ibn Sina( 980- 1037), Ibn Rushd( 1126- 1198) dan Ibn Khaldun( 1332- 1406) kerana sifat rasional, pemikiran kosmopolitan yang membantu menggemilangkan keunggulan Islam.
It is not widely known for instance that even in the past, a section of the ulama reviled and derided illustrious scholars such as Ibn Sina(980-1037), Ibn Rushd(1126-1198) and Ibn Khaldun(1332-1406) for their rational, cosmopolitan thinking which sought to highlight the quintessence of Islam.

Ibn Rushd membuat sumbangan cemerlang dalam falsafah, logik, perubatan, muzik dan fiqh.
Ibn Rushd made remarkable contributions in philosophy, logic, medicine, music and jurisprudence.

Menurut Philip Hitti, Ibn Rushd mempengaruhi pemikiran Barat dari kurun ke-12 hingga kurun ke-16.
According to Philip Hitti, Ibn Rushd influenced Western thought from the 12th to the 16th centuries.

Ibn Rushd mengulas bahawa Islam mensasarkan pengetahuan yang benar iaitu pengetahuan mengenai Tuhan dan ciptaan-Nya.
Ibn Rushd commented that Islam aims at true knowledge, which is knowledge of God and of His creation.

Sepanjang 10 tahun tersebut Ibn Rushd menulis ulasan terhadap hasil kerja Aristotle termasuklah Metafizik.
During those ten years Ibn Rushd wrote commentaries on the works of Aristotle including the Metaphysics.

Ibn Rushd juga menulis ulasan-ulasan mengenai Republic tulisan Plato, karya Galen tentang demam, logik al-Farabi dan banyak lagi.
Ibn Rushd also wrote commentaries on Plato's Republic, Galen's treatise on fevers, al-Farabi's logic, and many others.

Menurut Philip Hitti, Ibn Rushd mempengaruhi pemikiran Barat dari kurun ke-12 hingga kurun ke-16.
According to the Western writers, Ibn Rushd influenced Western thought from the twelfth to the sixteenth centuries.

Ibn Rushd menulis banyak buku mengenai persoalan teologi, di sini beliau cuba menggunakan pengetahuan beliau dalam falsafah dan logik.
Ibn Rushd wrote many books on the question of theology, where he tried to use his knowledge of philosophy and logic.

Melalui terjemahan dari bahasa latin oleh Ibnu Rushd pada awal abad ke-12, pengetahuan yang ditinggalkan oleh Aristotel mula diketahui ramai di barat.
It was through the Latin translations of Ibn Rushd's work beginning in the 12th century that the legacy of Aristotle became more widely known in the medieval West.

Ibn Rushd berkata bahawa kegembiraan yang sebenar bagi manusia pastinya dapat dicapai melalui kesihatan mental dan psikologi, dan orang ramai tidak dapat menikmati kesihatan psikologi melainkan mereka mengikuti jalan yang membawa mereka kepada kegembiraan di alam akhirat, dan melainkan mereka menyakini Tuhan dan keesaan-Nya.
Ibn Rushd said that true happiness for man can surely be achieved through mental and psychological health, and people cannot enjoy psychological health unless they follow ways that lead to happiness in the hereafter, and unless they believe in God and His oneness.

Melalui terjemahan dari bahasa latin oleh Ibnu Rushd pada awal abad ke-12, pengetahuan yang ditinggalkan oleh Aristotel mula diketahui ramai di barat.
It was to some degree through the Latin translations of Ibn Rushd's work beginning in the thirteenth century, that the legacy of Aristotle was recovered in the Latin West.

Ibn Rushd amat mahir dalam permasalahan aqidah dan hukum-hukum, yang melayakkan beliau untuk jawatan qadhi( hakim), tetapi beliau juga sangat berminat dengan falsafah dan logik.
Ibn Rushd was well versed in the matters of the faith and law, which qualified him for the post of Qaadi(judge), but he was also keenly interested in philosophy and logic.

Tulisan-tulisan Ibn Rushd diterjemahkan ke dalam pelbagai bahasa termasuklah bahasa Latin, Inggeris, Jerman dan Hebrew.
Ibn Rushd's writings were translated into various languages, including Latin, English, German and Hebrew.

Ibn Rushd telah dikritik oleh ramai sarjana Muslim disebabkan buku ini, walaupun ia mempunyai pengaruh mendalam ke atas pemikiran Eropah sekurang-kurangnya sehingga kebangkitan falsafah moden dan sains ujikaji.
Ibn Rushd was criticized by many Muslim scholars for this book, which nevertheless, had a deep influence on European thought, at list until the beginning of modern philosophy and experimental science.

Pada usia 27 tahun, Ibn Rushd telah dijemput oleh kerajaan al-Muwahhidun di Marrakesh( di Morokko) untuk membantu mereka dalam menubuhkan institusi-institusi pendidikan Islam.
At the age of twenty-seven, Ibn Rushd was invited to the Movahid Court at Marrakesh(in Morocco) to help in establishing Islamic educational institutions.

Ibn Rushd telah dikritik oleh ramai sarjana Muslim disebabkan buku ini, walaupun ia mempunyai pengaruh mendalam ke atas pemikiran Eropah sekurang-kurangnya sehingga kebangkitan falsafah moden dan sains ujikaji.
Ibn Rushd was criticised by many Muslim scholars for this book, which, neverthe- less, had a profound influence on European thought, at least until the beginning of modern philosophy and experimental science.