AUROBINDO Meaning in English - translations and usage examples

• aurobindo

Examples of using Aurobindo in Tagalog and their translations into English

Aurobindo Alan Watts.
Metzner Alan Watts.

Buhay Banal Aurobindo ni Kahit ang Phase.
Aurobindo 's Life Divine Though the Phase.

Ang Personal at pinipili ang Diyos sa Absolute Ngunit bilang Aurobindo.
The Personal and Impersonal God in the Absolute But as Aurobindo.

Sri Aurobindo Mahayana Budismo.
Sri Aurobindo the Mahayana Buddhism.

Ang buhay banal ng Sri Aurobindo Phase II.
The Life Divine of Sri Aurobindo Phase II.

Sri Aurobindo ang Mahayana Budismo.
Sri Aurobindo the Mahayana Buddhism.

Pinangalanan ang lungsod pagkatapos ng espirituwal na gurong si Sri Aurobindo, na naninirahan dito hanggang 1950.
The city was named after the spiritual guru Sri Aurobindo, who lived here until 1950.

Si Sri Aurobindo ay isang tagapag-isip ng India.
Sri Aurobindo is a national figure.

Wilber kumukuha ng inspirasyon para sa kanyang Phase II mula Tibet Budismo at ang buhay banal ng Sri Aurobindo.
Wilber draws inspiration for his Phase II from Tibetan Buddhism and the Life Divine of Sri Aurobindo.

Ngunit bilang Aurobindo sabi, ang Absolute ay lampas limitasyon ng Personal at ang walang pinipili.
But as Aurobindo says, the Absolute is beyond limitations of the Personal and the Impersonal.

Wilber ay inakusahan din ng pagbubuklod Advaitin, Vedantic konsepto sa Supermind/ Overmind ng Sri Aurobindo.
Wilber was also accused of merging Advaitin, Vedantic concepts with the Supermind/Overmind of Sri Aurobindo.

May inspirasyon ng buhay banal Aurobindo ni, Wilber II pagbanggit tungkol sa 13 na yugto ng pag-unlad ng malay, mula sa Pleromatic sa panghuli o Absolute estado katotohanan.
Inspired by Aurobindo's Life Divine, Wilber II mentions about 13 stages of consciousness development, from the Pleromatic to the Ultimate or Absolute Reality state.

Gayunman, ito ay naghihirap mula sa parehong backlash na hindi pagkakaunawaan ng Aurobindo Wilber ni napasok sa kabuuan ng spectrum.
However, it suffers from the same backlash that Wilber's misunderstanding of Aurobindo brought into the Integral spectrum.

Ang kanyang mga aral ay higit pang na-promote ng nabanggit na Mirra Alfassa, na nagtatag ng isang paaralan kung saan siya ay higit na kumalat sa mga ideya ni Sri Aurobindo.
His teachings were further promoted by the aforementioned Mirra Alfassa, who founded a school where she further spread the ideas of Sri Aurobindo.

Siya ay nakakakuha ng tulong mula sa mga dakilang Indian mistiko, Sri Aurobindo at mula sa mga ideolohiya ng Mahayana upang patunayan ang mga pagkakaiba sa pagitan ng pre-personal at Trans-personal na estado.
He draws help from the great Indian mystic, Sri Aurobindo and from the ideologies of Mahayana Buddhism to prove the difference between Pre-personal and Trans-personal states.

Sa kanyang artikulo â € œThe Atman Fiascoâ €( pumupuna sa The Atman Project pamamagitan Wilber), inaakusahan siya Wilber ng hindi pagkakaunawaan Mahayana at Buhay Banal Aurobindo ni.
In his article “The Atman Fiascoâ€(critique on the The Atman Project by Wilber), he accuses Wilber of misunderstanding Mahayana Buddhism and Aurobindo's Life Divine.

Kung nagkaroon ng isang mapangarapin na helmed ang kabuuan Movement kahit na bago ang kanyang kapanganakan, ito ay Sri Aurobindo Ghose, ang tanyag yogi, pilosopo, makata at pampulitika masugid na mula sa Indya.
If there was a visionary who helmed the Integral Movement even before its birth, it was Sri Aurobindo Ghose, the illustrious yogi, philosopher, poet and political activist from India.

Pagpapatibay ng mga philosophies ng Sri Aurobindo at Tibet Budismo, paliwanag ni Wilber tungkol sa 12 mga baitang( mula Pleromatic sa Mataas na pananahilan) hanggang sa ika-13 na baitang ng Absolute Reality o ang Ultimate.
Adopting the philosophies of Sri Aurobindo and Tibetan Buddhism, Wilber explains about 12 stages(from Pleromatic to the High Causal) leading up to the 13th stage of Absolute Reality or the Ultimate.

Ang aming mga post sa Wilber II puro sa isang bagong pagbabago sa Wilberian teorya â €" isang pagbabago na dinala tungkol sa pamamagitan ng pag-aaral ng Sri Aurobindo, ang Budismong Mahayana Budismo at ang konsepto ng kaguluhan at paglaki ng Wilber.
Our post on Wilber II concentrated on a new change in the Wilberian theory – a change brought about by Wilber's study of Sri Aurobindo, the Mahayana Buddhism and the concepts of involution and evolution.

Ang kasalukuyang kampus ay may lawak na 320 akre( o 1. 3 km²) at napapalibutan ng Sri Aurobindo Marg sa silangan, Jawaharlal Nehru University Complex sa kanluran, National Council of Educational Research and Training sa timog, at New Ring Road sa hilaga.
The current campus has an area of 320 acres(or 1.3 km²) and is bounded by the Sri Aurobindo Marg on the east, the Jawaharlal Nehru University Complex on the west, the National Council of Educational Research and Training on the south, and the New Ring Road on the north, and flanked by Qutub Minar and the Hauz Khas monuments.

Phase II Wilber ni din tinalakay sa detalye tungkol sa kaguluhan at paglaki konsepto ng Sri Aurobindo, marami na ang mga pintas ng Arvan Harvat na opines na ang pre-Trans theory ay may â € œdubiousâ € pundasyon.
Wilber's Phase II also discussed in detail about the involution and evolution concept of Sri Aurobindo, much to the criticism of Arvan Harvat who opines that the Pre-Trans theory has a “dubious†foundation.

Ito integrates Western Psychology sa Eastern Mistisismo( lalo na ng Sri Aurobindo, Mahayana at iba pa) upang i-promote ang isang teorya na nagsasabi na kamalayan ng tao nagbabago mula sa Pleromatic stage ng mga Gnostics sa Absolute katotohanan( tunay) estado ng Advaitins pagkatapos ng pagpasa sa pamamagitan ng ang estado rational-pagkamakaako.
It integrates Western Psychology with Eastern Mysticism(especially that of Sri Aurobindo, Mahayana Buddhism and others) to promote a theory that says that human consciousness evolves from the Pleromatic stage of the Gnostics to the Absolute Reality(Ultimate) state of the Advaitins after passing through the rational-ego state.

Ang pagtanggap sa mga unang mag-aaral ay isinagawa noong 1961.[ 3] Ang kasalukuyang kampus ay may lawak na 320 akre( o 1. 3 km²) at napapalibutan ng Sri Aurobindo Marg sa silangan, Jawaharlal Nehru University Complex sa kanluran, National Council of Educational Research and Training sa timog, at New Ring Road sa hilaga. Nasa gilid niyo ang Qutub Minar at ang mga monumento ng Hauz Khas.[ 2].
First admissions were made in 1961.[3] The current campus has an area of 320 acres(or 1.3 km²) and is bounded by the Sri Aurobindo Marg on the east, the Jawaharlal Nehru University Complex on the west, the National Council of Educational Research and Training on the south, and the New Ring Road on the north, and flanked by Qutub Minar and the Hauz Khas monuments.[2].