Примеры использования Banyarwanda на Английском языке и их переводы на Русский язык
{-}
-
Official
-
Colloquial
These days, there are no Banyarwanda people living in the forest.
Of Banyarwanda in Diaspora United States of America.
Current leader: Commander Jérôme Kakwavu Bukande a Banyarwanda from North Kivu.
These Zairians of Banyarwanda origin were settled by the Government of Rwanda at a location close to the Zairian border.
In March 1993, Hundes andNyangas attacked the Banyarwanda Hutus at Ntoto market, west of Masisi.
CERD was concerned that acquiring Congolese nationality was particularly difficult for the Banyarwanda.
The situation of the Banyamulengue and Banyarwanda represents a serious violation of human rights, first and foremost of the right to nationality.
Our ancestors successfully strived to build a nation and a people called Banyarwanda from many kingdoms and peoples.
The Law erroneously assumes that the Banyarwanda- whom it considers as aliens- collectively acquired Zairian nationality under Law No. 002 of 1972.
The Hutu set up camps in eastern Zaire from which they attacked both the newly arrived Rwandan Tutsi as well as the Banyamulenge and Banyarwanda.
The Panel recommends that the status of the Banyamulenge and other ethnic groups, such as the Banyarwanda in North Kivu and South Kivu should be addressed.
The post-conflict government adopted a new policy according to which there is only one united Rwandan community composed of all Rwandans Banyarwanda.
The position taken by the Catholic bishops in Kivu,that it is a lie to say that the Banyarwanda are not Zairian, is thus to be applauded.
The Chief of Staff of the Zairian Armed Forces, General Eluki, said in November 1995 that the Nianga,Tembo and Nande were right to expel the Banyarwanda.
In some districts,such as Masisi and Bwito, the Banyarwanda are in the majority, making up as much as 80 per cent of the population before the influx of Rwandese refugees in 1994.
There is no recognized minority or indigenous status for any community those often mentioned are Karamojong, Banyarwanda, and Batwa.
Tutsi who emigrated to Zaire following independence are known as Banyarwanda, although the native locals often do not distinguish between the two, call them both Banyamulenge and consider them foreigners.
Twenty-three allegations describe executions and massacres, most of whose victims were Zairian civilians and,more particularly, Banyarwanda.
The Banyamulenge and Banyarwanda peoples had been granted the right to Congolese nationality under the law on Congolese nationality of 12 November 2004 paragraph 72 of the report.
Many refugees have reportedly left the camps and settled in Northern Kivu, especially Masisi, Bwito and Kalehe,becoming part of the Banyarwanda Hutu population.
The ethnic conflicts connected with nationality that hadarisen in eastern Zaire, involving the Banyarwanda in North Kivu and the Banyamulenge in South Kivu, concerned the application of the nationality law.
The Special Rapporteur continued to receive reports of acts of ethnic violence between local indigenous groups(Bahunde, Banyanga,Banande and Batembo) and the Banyarwanda.
The Banyarwanda account for 80 per cent of the population of the Masisi area or the Bwito community, yet most public and government posts have almost always been filled by indigenous inhabitants.
Despite a strong Rwandan presence in Mobutu's government, in 1981,Zaire adopted a restrictive citizenship law which denied the Banyamulenge and Banyarwanda citizenship and therewith all political rights.
More than 15,000 refugees of Banyarwanda origin from the Masisi area(Eastern Zaire) have arrived in Gisenyi(western prefecture of Rwanda) since the beginning of 1996; their nationality remains to be determined.
In March 1993 the then Governor of Northern Kivu, Jean Pierre Kalumbo Mboho,said that the indigenous peoples should be helped by the Zairian Armed Forces to exterminate the Banyarwanda.
Moreover, when the Zairian authorities expelled refugees in August,some 150,000 of them fled to the mountains and joined the Banyarwanda, although it is not sure that they have taken an active part in the armed bands.
The Banyarwanda are discriminated against owing to the origins of their forebears, who not are not considered to be originally from Zaire although their nationality was recognized from 1960 to 1981.
The Law of 1981 andthe rules governing its implementation had no practical consequences in everyday life because the Banyarwanda continued to be considered Zairian passports, etc.
The Banyarwanda Immigration Mission, which was founded in 1948 by the Belgian authorities and operated until 1955, gave the displaced Rwandans land to work, and this was not welcomed by the"indigenous" locals.