Примеры использования Dukhobors на Английском языке и их переводы на Русский язык
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Today, the two leading Dukhobors are both women.
Dukhobors have no love for creative richness, for creative surfeit.
Dmanisi is a multi-ethnic district, and the Dukhobors are well-integrated.
However, most Dukhobors are reluctant to leave for Russia.
Other small religious groups comprise Georgian Jews, Yezidis,the Molokane sect and Dukhobors.
In August 1990 the Dukhobors that were leaving put their houses on sale.
Of the 1,700 hectares of land that the cooperative had originally leased, the Dukhobors were only allowed to keep 450 hectares.
Traditionally, Dukhobors reject all types of religious and secular authority.
At the social level there is almost no interaction even though Dukhobors and Armenians live next door to each other.
The Dukhobors even called for the police several times, but the police did not intervene.
Initially the relations between the Dukhobors and the new settlers were tense.
The Dukhobors sell this milk for 0,40 GEL a litre(0,22 USD) to local cheese-producers.
During the six month travel andthe first years of settlement hundreds of Dukhobors died from starvation, epidemics and economic destitution.
The Dukhobors were no longer seen as disloyal sectarians but as outstandingly loyal colonizers.
In Gorelovka, the privatisation process is increasing social tension between Dukhobors and the newly arrived Armenian farmers.
The connections between Dukhobors and the Russian educational system are quite significant.
If the cooperative is liquidated, it seems likely that the majority of the remaining 504 Dukhobors living in Gorelovka will emigrate permanently to Russia.
The Dukhobors, for their part, often see the Armenian newcomers as intruders on their ancestral lands.
They do not consider the Dukhoborets cooperative a new legal entity, nordo they think that the Dukhobors have any special rights to keep these agricultural lands.
The Dukhobors that choose to resettle in less attractive regions will also receive social assistance.
As mentioned above,one external factor that affects the interrelationships negatively between Armenians and Dukhobors is the decline in agricultural productivity.
According to one respondent 18 Dukhobors were deported only from Gorelovka village in the 1930s.
Dukhobors were also forced to move to new provinces since they were not allowed to have collective farms.
On economic andpractical levels the Dukhobors started interacting more with other settlers, especially with the Armenians.
By 1887 the Dukhobors divided into the so-called Minor Party headed by Gubanov and the Major Party headed by Verigin.
They are better integrated into local structures, andparticipating in the local political processes, while the Dukhobors are for the most part isolated from the local authorities in the rayon.
More than 4,000 Major Party Dukhobors were exiled to other Georgian villages in Ossetia, Kakheti and Imereti.
Since the Dukhobors had only 500 35 milk cows and the Armenians had more than 3,000 cows he was arguing that the lease contract had to be invalidated.
As mentioned, currently more than 500 Dukhobors are on a collective list applying for citizenship to the Russian Federation.
Many Javakheti Dukhobors are bewildered by the fact that their leader, Tatyana Chuchmayeva refused to arrange a new collective resettlement to Russia.