Приклади вживання The lakota Англійська мовою та їх переклад на Українською
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If so, then Warriors of the Lakota is for you.
The Lakota(also Teton, Tetonwan, Teton Sioux) are a Native American tribe.
The Lakota found large fossilized bones, fossilized seashells and turtle shells.
I have never tried to convert the Lakota people into Muskogee ways.
The Lakota Sioux tribe in the area had long called the mountain"Six Grandfathers.".
Sans Arc is the French translation of the Lakota name which means,"Without bows.".
Long before the Lakota were the little-studied paleo-Indians, followed by the Arikara people.
Sihásapa is the Lakota word for"Blackfoot", whereas Siksiká has the same meaning in the Blackfoot language.
When it was his turn to speak, he said in the Lakota language,‘I hate all white people.
In 2000, Brave Heart published the article,"Wakiksuyapi:Carrying the Historical Trauma of the Lakota.".
One of the many etymologies of the Lakota name tells the following story:The true meaning of Itazipacola is"no markings".
Lakota(Lakȟótiyapi), also referred to as Lakhota, Teton or Teton Sioux,is a Siouan language spoken by the Lakota people of the Sioux tribes.
She is bestknown for developing a model of historical trauma for the Lakota people,[2] which would eventually be expanded to encompass indigenous populations the world over.
The Lakota would have to wait more than a century for an apology, when, in 1998, a judge at the Supreme Court concluded that“a more ripe and rank case of dishonest dealings may never be found in our history”.
Two Kettles or Oóhenuŋpa[1]("Two Boilings" or"Two Kettles")are one of the seven subtribes of the Lakota people who, along with the Dakota, make up the Očhéthi Šakówiŋ(Seven Council Fires).
The Lakota would have to wait more than a century for an apology, when, in 1998, a judge at the Supreme Court concluded that“a more ripe and rank case of dishonest dealings may never be found in our history”.
In 2014 a group from Pine Ridge returned to Taizé and,through these relationships that have deepened with the Lakota Indians, we have been struck to see how trust can be reborn even in situations where, in the course of history, it has been broken and betrayed.
The Lakota, Cheyenne, and other Native American tribes who traveled through the area were aware of the cave's existence, as were early Euro-American settlers, but there has been no evidence yet discovered that anyone actually entered it.[4].
The Miniconjou(Lakota: Mnikȟówožu, Hokwoju-‘Plants by the Water')are a Native American people constituting a subdivision of the Lakota people, who formerly inhabited an area in western present-day South Dakota from the Black Hills in to the Platte River.
The Lakota(Sioux), an indigenous people who live in the Black Hills region of South Dakota, spoke of a hole that blew air, a place they consider sacred as the site where they first emerged from the underworld where they had lived before the demiurge creation of the world.
It devastated the population of the Americas, it led to the widespread slavery of Africans but it also allowed for a worldwide population increase andthe lives of some Natives including plains tribes like the Lakota became better and more secure at least for a while.
Red Cloud's War was an armed conflict between the Lakota, Northern Cheyenne, and Arapaho and the United States in the Wyoming Territory and the Montana Territory from 1866 to 1868.
Those of you more familiar with U.S. history might notice a parallel between the Maori andsome of the Native American tribes like the Apaches and the Lakota, a good reminder that the United States did some imperial expansion of its own as part of its nationalizing project in the 19th century.
The Lakota, Dakota and Nakota peoples, in addition to other Siouan-speaking people like the Omaha, Osage and Ponca, are patriarchal or patrilineal and have historically had highly defined gender roles.[34][35] In such tribes, hereditary leadership would pass through the male line, while children are considered to belong to the father and his clan.
First used by social worker and mental health expert Maria Yellow Horse Brave Heart in the 1980s, scholarship surrounding historical trauma has expanded to fields outside of the Lakota communities Yellow Horse Brave Heart studied.[4] Yellow Horse Brave Heart's scholarship focused on the ways in which the psychological and emotional traumas of colonisation, relocation, assimilation,and American Indian boarding schools have manifested within generations of the Lakota population.
These groups include the Lakota in South Dakota, multiple tribes in New Mexico, and populations of indigenous and Latinos in Denver, New Mexico and New York.[1] Dr. Brave Heart is also responsible for hosting and presenting over 175 presentations on subject matter related to historical trauma as well as training numerous tribes across the United States and First Nations populations in the country of Canada.[7].