Примери за използване на Islám на Английски и техните преводи на Български
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The Dispensation of Islám.
In Islám there is a tradition that among the many names of God, one was the greatest;
Title of the Manifestation expected by Islám.
The fruits of Islám cannot be gathered except through allegiance unto Him[the Qá'im] and by believing in Him.
Title of the Manifestation expected by Islám.
A clamour, unparalleled in the history of Shí‘ih Islám, greeted, in the land of its birth, the infant light of the Faith….
The Ottoman Sultans were also the Caliphs, the leaders of Sunní Islám.
By your deeds the exalted station of the people hath been abased,the standard of Islám hath been reversed, and its mighty throne hath fallen.”.
The Báb appeared in the year 1260 ofthe Hejira of Muhammad, which is the beginning of the universal era-reckoning of all Islám.
Should the Christians desire to build a church, Islám ought to help them.
So much for Islám and the crippling blows its leaders and institutions have received- and may yet receive- in this, the first century of the Bahá'í Era.
Congregational prayer, in the sense of formal obligatory prayer which is to be recited in accordance with a prescribed ritual as, for example,is the custom in Islám where Friday prayer in the mosque is led by an imám, has been annulled in the Bahá'í Dispensation.
This prophesies the duration of the Dispensation of Islám when Jerusalem was trodden under foot, which means that it lost its glory- but the Holy of Holies was preserved, guarded and respected- until the year 1260.
The validity of the Imamate is, moreover, implicitly recognized in these same passages- that divinely-appointed institution of whose most distinguished member the Báb Himself was a lineal descendant, and which continued for a period of no less than two hundred and sixty years to be the chosen recipient of the guidance of the Almighty andthe repository of one of the two most precious legacies of Islám.
The love of one's country, instilled andstressed by the teaching of Islám, as“an element of the Faith of God,” has not, through this declaration, this clarion-call of Bahá'u'lláh, been either condemned or disparaged.
Islám had both as a result of the rising tide of secularism and in direct consequence of its declared and persistent hostility to the Faith of Bahá'u'lláh sunk to a depth of abasement rarely attained in its history.
But the nationalist attack on Christianity, unlike Communism, is often bound up with some form of national religion--with Islám in Persia and Egypt, with Buddhism in Ceylon, while the struggle for communal rights in India is allied with a revival both of Hinduism and Islám.".
In case of war between Islám and her enemies, the Christians should be exempted from the obligation of fighting, unless they desired of their own free will to do so in defense of Islám, because they were under its protection.
However much He may have succeeded through the provisions of the Persian Bayán in averting a schism as permanent and catastrophic as those that afflicted Christianity and Islám--can He be said to have produced instruments for the safeguarding of His Faith as definite and efficacious as those which must for all time preserve the unity of the organized followers of the Faith of Bahá'u'lláh?
Has Christianity or Islám, has any Dispensation that preceded them, offered instances of such combinations of courage and restraint, of magnanimity and power, of broad-mindedness and loyalty, as those which characterized the conduct of the heroes of the Faith of Bahá'u'lláh?
They must strive to obtain, from sources that are authoritative and unbiased,a sound knowledge of the history and tenets of Islám--the source and background of their Faith--and approach reverently and with a mind purged from preconceived ideas the study of the Qur'án which, apart from the sacred scriptures of the Bábí and Bahá'í Revelations, constitutes the only Book which can be regarded as an absolutely authenticated Repository of the Word of God.
Has either Christianity or Islám, to take as an instance two of the most widely diffused and outstanding among the world's recognized religions, anything to offer that can measure with, or be regarded as equivalent to, either the Book of Bahá'u'lláh's Covenant or to the Will and Testament of‘Abdu'l‑Bahá?
The overthrow of the Sultanate and the Caliphate,the twin pillars of Sunní Islám, can be regarded in no other light except as the inevitable consequence of the fierce, the sustained and deliberate persecution which the monarchs of the tottering House of Uthmán, the recognized successors of the Prophet Muhammad, had launched against it.
This menace of secularism that has attacked Islám and is undermining its remaining institutions, that has invaded Persia, has penetrated into India, and raised its triumphant head in Turkey, has already manifested itself in both Europe and America, and is, in varying degrees, and under various forms and designations, challenging the basis of every established religion….
Feeble though our Faith may now appear in the eyes of men,who either denounce it as an offshoot of Islám, or contemptuously ignore it as one more of those obscure sects that abound in the West, this priceless gem of Divine Revelation, now still in its embryonic state, shall evolve within the shell of His law, and shall forge ahead, undivided and unimpaired, till it embraces the whole of mankind.