Примери за използване на Joseph smith's на Английски и техните преводи на Български
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Joseph Smith's Character.
New Light on Joseph Smith's First Vision.
Joseph Smith's name was to be had for both good and evil among all people.
Show a picture of Joseph Smith's First Vision.
These are trees that were growing in the grove 192 years ago at the time of Joseph Smith's First Vision.
A new translation of Joseph Smith's First Vision.
Joseph Smith's revelations introduced striking theological innovations and challenges to the churches of the day.
This article provides historical evidence that puts Joseph Smith's First Vision story in a new light.
But if Joseph Smith's vision of Moroni was real, might this have been not so much a spiritual encounter as an extraterrestrial one?
These widely divergent accounts raise serious questions about the authenticity of Joseph Smith's First Vision story.
Incredibly, the Book of Mormon includes Joseph Smith's personal accounts of his interaction with an otherworldly being.
These common elements from early accounts raise questions about what appears to be a gradual evolution of Joseph Smith's first vision story.
He also encouraged us to prepare by reading Joseph Smith's account of the First Vision as recorded in the Pearl of Great Price.
Back in Kirtland, financial trouble riddles the foundations of the fledglingChurch causing a division, and questioning of the Prophet Joseph Smith's divine calling.
You may wish to begin your preparation by reading afresh Joseph Smith's account of the First Vision as recorded in the Pearl of Great Price.
Joseph Smith's First Vision Story- cited above- is one of the foundational truth claims of the Church of Jesus Christ of Latter-day Saints(Mormons).
The Mormons also attempted to hide the polygamy of Joseph Smith's associate- Brigham Young, who helped him found the church in Salt Lake City.
Joseph Smith's neighborhood experienced no revival in 1820 such as he described, in which great multitudes joined the Methodist, Baptist, and Presbyterian churches.
Not all of the stories that make up our history are of the epic nature of Joseph Smith's First Vision or of Wilford Woodruff's mission to England.
He also noted Joseph Smith's encouragement to early Latter-day Saints to embrace others in their communities- especially when Latter-day Saints make up most of the population.
For this reason, in this, the spring of 2012- 192 years after Joseph Smith's First Vision- I want you to come with me virtually into the Sacred Grove.
Roberts rounds out his case for the human origin of the Book of Mormon with a 115-page discussion of the errors that result from Joseph Smith's untrained, though creative, mind.
It is their postbiblical creeds that are identified in Joseph Smith's first vision as an‘abomination,' but certainly not their individual members or their members' biblical beliefs.
Because Church members' religious and civil rights as American citizens hadbeen denied them despite repeated appeals to the federal government, Church leaders announced Joseph Smith's candidacy for president of the United States in January 1844.
If this First Vision was but a figment of Joseph Smith's imagination, then the Mormon Church is what its detractors declare it to be- a wicked and deliberate imposture(The Abundant Life, 310-11).
Because Church members' religious and civil rights as American citizens hadbeen denied them despite repeated appeals to the federal government, Church leaders announced Joseph Smith's candidacy for president of the United States in January 1844.
I have staked the course of my entire life on just such feelings of peace concerning Joseph Smith's First Vision and other seminal events of the restored gospel, as have many of you, and I know we will never be disappointed.
These stories- Joseph Smith's First Vision, the coming forth of the Book of Mormon, angelic visitations by John the Baptist, Peter, James, and John, Elijah, Elias, and others- contain the foundational truths upon which the Restoration of the gospel is based.
Subtitled“The Standard of Truth,” the first volume tells the story of the church beginning in 1815 with Joseph Smith's childhood and concludes with Latter-day Saints worshipping in the Nauvoo temple in 1846 before their exodus west.
Dr. Al-Issa's op-ed admiringly notes Joseph Smith's tolerance of other faiths,quoting Joseph Smith's comment the year before his death that he was“ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any denomination.”.