Примери за използване на Kamma на Английски и техните преводи на Български
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This is the Law of Kamma.
Kamma is action, right?
I am born of my kamma.
It is Kamma that determines.
I am related to my kamma.
Buddha said"kamma is intention".
I am owner of my kamma.”.
The law of kamma places the responsibility of his or her life on the individual.
I live supported by my kamma.
The teaching on kamma is most readily accessible in the context of external behavior.
Many do not believe in kamma and rebirth.
Six causes, three wholesome and three unwholesome,to the arising of kamma.
The law of kamma is that an effect or result cause is inevitable from an active cause.
Jews may lie to non Jews![Baba Kamma, 113a.] 28.
This input is the kamma  that leads to the end of kamma, and it is the hinge-point of the Buddha's teachings.
Jews have superior legal status![Baba Kamma, 37b.] 22.
Here, too, when considering Kamma, one must not lose sight of the impersonal nature(anattatā) of existence.
Maybe you didn't understand, I'm not asking for a favour,the fridge in Kamma is broken.
It is within this stream of consciousness that the kamma has been created through the exercise of volition;
If a Jew finds an object lost by a non Jew, it does not have to be returned![Baba Kamma, 113b.].
Karma(Sanskrit, also karman,Pāli: kamma) is a Sanskrit term that literally means"action" or"doing".
The only becomings you can experience are those from within the range of possibilities provided by your kamma.
Each of these responses creates kamma, another imbalance of energy, which in turn must be balanced sometime in the future.
When we do good works out of mindfulness and wisdom rather than out of ignorance,they are skilful dhammas without personal kamma.
If your past and present kamma don't contain a particular possibility, a corresponding type of becoming can't be developed.
It is not only the body, as a composite whole,that is the product of past kamma, but the sense faculties too(see SN XXV.146).
They postulated a devil, who was called kamma, who was said to live in a tree outside Nizhnoi village, which was annually shot up with arrows.
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Thus the Buddha says:“This body, O monks,is old kamma, to be seen as generated and fashioned by volition, as something to be felt”(SN XI.37).
Kamma is also dynamic- we act according to input and as we receive the feedback of agreeable or disagreeable results, that moderates our further actions.