Примери за използване на Phædrus на Английски и техните преводи на Български
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And what is good, Phædrus.
But Phædrus doesn't hear the lecture.
But they weren't, as Phædrus said.
Phædrus knows the Professor of Philosophy now.
But the Professor of Philosophy doesn't know Phædrus.
This last explanation is interesting, Phædrus thinks, but unsatisfactory.
I am Phædrus, that is who I am, and they are going to destroy me for speaking the Truth.
His previous little eye-flick of malice toward Phædrus has turned to a little eye-flick of fear.
This, Phædrus claimed, was the thesis the University of Chicago was waiting for.
Since the Professor of Philosophy didn't know what Phædrus'"position" was, this was what was making him edgy.
What is good, Phædrus, and what is not good- need we ask anyone to tell us these things?”?
The resolution of the arguments of the Cosmologists came from a new direction entirely,from a group Phædrus seemed to feel were early humanists.
He might be afraid that Phædrus the Platonist was going to jump him.
Phædrus' provocation informed the Chairman that his substantive field was now philosophy, not English composition.
There is only one kind of person, Phædrus said, who accepts or rejects the mythos in which he lives.
Phædrus' break occurred when, as a result of laboratory experience, he became interested in hypotheses as entities in themselves.
They looked within themselves andsaw nothing and looked at Phædrus and saw nothing and just sat there helpless, not knowing what to do.
No one that Phædrus talked to seemed really concerned about this phenomenon that so baffled him.
In the final weeks of the quarter, a time when normally everyone knows what his grade will be andjust sits back half asleep, Phædrus was getting a kind of class participation that made other teachers take notice.
Aristotle fouled up what Phædrus wanted to say by placing rhetoric in an outrageously minor category in his hierarchic order of things.
This contempt for rhetoric, combined with Aristotle's own atrocious quality of rhetoric, so completely alienated Phædrus he couldn't read anything Aristotle said without seeking ways to despise it and attack it.
And what Phædrus saw in the isolation of his own laboratory work years ago is now seen everywhere in the technological world today.
Unlike the multitude of romantics who are disturbed about the chaotic changes science andtechnology force upon the human spirit, Phædrus, with his scientifically trained classic mind, was able to do more than just wring his hands with dismay, or run away, or condemn the whole situation broadside without offering any solutions.
There, Phædrus thinks, is a definition of Quality that had existed a thousand years before the dialecticians ever thought to put it to word-traps.
Within the traditions of Indian philosophy that answer may have been correct, but for Phædrus and for anyone else who reads newspapers regularly and is concerned with such things as mass destruction of human beings that answer was hopelessly inadequate.
Phædrus didn't understand this attitude, didn't know what to do about it, and because he wasn't a student of science for personal or utilitarian reasons, it just stopped him completely….
And so Phædrus, who at the age of fifteen had finished his freshman year of science, was at the age of seventeen expelled from the University for failing grades.
Phædrus is fascinated too by the description of the motive of"duty toward self" which is an almost exact translation of the Sanskrit word dharma, sometimes described as the"one" of the Hindus.
Phædrus guessed that Aristotle's diminution of dialectic, from Plato's sole method of arriving at truth to a"counterpart of rhetoric," might be as infuriating to modern Platonists as it would have been to Plato.
Phædrus' argument for the abolition of the degree-and- grading system produced a nonplussed or negative reaction in all but a few students at first, since it seemed, on first judgment, to destroy the whole University system.