Примери за използване на Structure of the church на Английски и техните преводи на Български
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Management structure of the church.
But the main structure of the church was saved.
This course introduces the student to the historical heritage and organizational structure of the Church of the Nazarene.
As a rule, tomoi on the granting of autocephaly do not contain a detailed description of the internal structure of the church being created.
The Hierarchical Structure of the Church and in Particular the Episcopate.
Leaning on the communion-event in which the structure of the Church involves them.
In our hearts and in the structure of the Church.
The governing structure of the church is based on the traditional parishes which are gathered into Dioceses presided over by a Bishop.
And if we have recourse to these very sacred canons, on which the structure of the Church is founded, we shall find not a trace of phyletism.
Obedience, coupled with humility, is the foundation of the spiritual life,the foundation of salvation and the foundation of the overall structure of the Church of God.
Any action referring to the Church and tending towards the infringement of these canons in whole orin part, essentially violates the very structure of the Church….
Some of these regulations may be differently applied according to the needs of ecclesial communion in different times and places,provided that the essential structure of the Church is always respected.
These various divisions differ greatly from one another not only by reason of their origin, place and time, but especially in the nature andseriousness of questions bearing on faith and the structure of the Church.
It is with great gladness that we recognize the fact that the basic traditions and structure of the Church have been preserved in spite of the Church's involvement in so many influences from the cultural contexts in which she finds herself.
Because of the importance of this council, many people believe that Constantine created the Church, but in fact there had been many councils(though not as large)prior to Nicaea and the structure of the Church already existed.
In the late forties,the Illuminati wanted to infiltrate the churches because they understood the power of God within the structure of the church and they had to find a way to infiltrate the church to break down that spiritual strength within the church, the poweer of the Holy Spirit that works within the church. .
In the uncertain and complex conditions in the spring of 1941 the Bulgarian Exarchate was the first to prove equalto the challenge and lead the way by establishing and building up the structure of the church administration.
After the First andSecond Vatican Councils we have- according to Rome- fundamental dogmas of faith which belong to the“essential and unchanging structure of the Church”(14) and those who deny them are anathematized by the“ecumenical” Synod of Vatican I and this remains the case with the“ecumenical” Synod of Vatican II.
On 13 December 1996, the day of the Supreme Court's judgment, the Directorate examined andgranted a request submitted by Patriarch Maxim for the registration of amendments in the structure of the Church.
Then by studying the sacrament of Order in the sacramental structure of the Church, the Commission indicated clearly the role of apostolic succession as the guarantee of the koinonia of the whole Church and of its continuity with the Apostles in every time and place cfr.
Just as the assumed nature inseparably united to the divine Word serves Him as a living instrument of salvation, so, in a similar way,does the communal structure of the Church serve Christ's Spirit, who vivifies it by way of building up the body cf.
The early structure of the Church was substantially changed and"complicated," as everyone knows, by the event which still remains the most important single event in the history of the Church: the Church's reconciliation with the Empire, and an alliance between them within the framework of a Christian" ecumene," a Christian"universe.".
As the assumed nature inseparably united to Him, serves the divine Word as a living organ of salvation, so,in a similar way, does the visible social structure of the Church serve the Spirit of Christ, who vivifies it, in the building up of the body.
How else can one explain their readiness to accept what may prove to be a passing phenomenon and what, at any rate, is a phenomenon barely at its beginning(not to speak of the women's liberation movement, which at present is nothing but search andexperimentation) as a sufficient justification for a radical change in the very structure of the Church?