Примери коришћења Kamma на Енглеском и њихови преводи на Српски
{-}
-
Colloquial
-
Ecclesiastic
-
Computer
-
Latin
-
Cyrillic
But our kamma is always watching.
To the being born with a moral Reproductive kamma.
Kamma is one of the central concepts of Buddhism.
It rarely ever does when it comes to the subject of kamma.
Kamma literally means action, something we do or perform.
It makes you appreciate good kamma more, doesn't it?
We sympathize with someone's sickness andgive help- good kamma.
More kamma is made when one talks after having decided.
Obviously, in the latter case much better kamma is made.
It is kamma that separates beings into good and bad conditions.".
For this to be collective kamma it would require several things.
But perhaps we are generous andkindly to someone there- excellent kamma.
Kamma is that which differentiates all beings into low and high states.
Some have even suggested that Buddhists should scrap the doctrine of kamma altogether.
It is kamma that divides living beings into inferior or superior conditions.”.
The Vedas, the oldest Hindu scriptures,show no knowledge of kamma or of rebirth.
Knowing what kamma to make and what not to make is the mark of a wise man.
Let's have a cup of tea, breakfast- maybe some greed is involved,so bad kamma.
An immoral supportive kamma, on the other hand, assists in giving pain, sorrow, etc.
These misunderstandings usually become apparent at the very beginning of any discourse on kamma.
Positive or negative kamma manifests itself as either positive or negative feelings.
The foundation would be moral conduct, meritorious actions,making good kamma.
Of course, one's previously made kamma must be such that it will support such aspirations.
Thus a second look at this passage will show that it is not suggesting collective kamma.
Before looking at the Buddha's doctrine of kamma it will be helpful to look at the word itself.
Kamma is a morally significant intentional action and vipāka is the consequence or result of such an action.
Buddhism attributes this variation to Kamma, but it does not assert that everything is due to Kamma.
There are sound reasons for rejecting each of these beliefs, butwe will examine the one about past kamma.
If everything were due to Kamma, a man must ever be bad, for it is his Kamma to be bad.
For example, he said(A. II, 80)that trying to work out the subtle and interconnected workings of kamma(kammavipaka) would send one mad(ummada).