Ví dụ về việc sử dụng Kamma trong Tiếng anh và bản dịch của chúng sang Tiếng việt
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Kamma is simply action.
Here it is called Kamma.
And when we die, our newly acquired kamma will gain the opportunity to ripen and bring forth its own results.
That is what we call kamma.
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Intention is called kamma.
So kamma is one that produces results, and since it is we who do the kamma, we are the ones who cause the results to be produced.
This young man was creating kamma.
The parents'(or progenitors') share in the kamma determining the physical factors of their issue is as follows: If they are human beings, then their offspring will be a human being.
Life is a process of becoming, perishing at every moment, generated by kamma.
As long as we do not allow things to cease,we just create new kamma that just reinforces our habits.
Just as an electric light is the outward manifestation of invisible electric energy even so man is merely theoutward manifestation of an invisible energy known as kamma.
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If a person makes no effort to cure himself of a disease or to save himself from his difficulties, or to strive with diligence for his progress,then his evil kamma will find a suitable opportunity to produce its due effects.
Thus, our kamma, past, present and future, were, are and will ever be the sum-total of our deeds, good, indifferent or bad, according as our actions are good, indifferent or bad.
All existence within this cycle is subject to change, inherently unstable, and burdened with pain and suffering, with each state of existence being determined by a being's intentional actions of body, speech,and mind(kamma).
Every time an economic decision is made, kamma is made, and the process of fruition is immediately set in motion, for better or for worse, for the individual, for society and the environment.
His other publications issued by BPS are A Technique of Living(Wheel No. 226/230)and“Action and Reaction in Buddhist Teaching” in Kamma and Its Fruit(Wheel No. 221/224).
Another person's past kamma might open the possibility for Awakening in this lifetime, but his/her present attitude might have to be changed before he/she was willing to accept the teaching.
Since we can see quite clearly that the one who is reborn only connects through kamma in the rebirth consciousness with a previous life, we can see just as clearly that kamma is impersonal, without identity.
Kamma as a residual effect in the rebirth consciousness is reborn, but it certainly doesn't look or act like the one we know, doesn't have the same name, may not have the same form or sex, may not even be human.
Karma is defined by theBuddha as:'I am the owner of my actions(kamma), heir to my actions, born from my actions, related through my actions, and have my actions as my judge.
Although he created no new kamma after his Awakening, he continued to live and teach under the influence of the kamma he had created before his Awakening, finally passing away only when those kammic influences totally worked themselves out.
One's motive for performing nobledeeds might be the accumulation of meritorious kamma leading to prosperity and success here and now, a fortunate rebirth as a human being, or the enjoyment of celestial bliss in the heavenly worlds.
There is nothing very strange in this idea of kamma being the one thing that endures(while always being influenced and altered by present mental volitions), carrying over from one life to the next.
As seen above, it is of vitalimportance to investigate thoroughly the causal law and kamma in order for full insight into the nature of existence to develop, for some causes lie behind the arising of absolutely everything.
Even with this thought I was already making some bad kamma, because it wasn't long before the pain in my body attacked from all sides, overwhelming me until it felt like I was going to die.
Therefore one has to be careful in imputing kamma especially for disease because it may lead to a fatalistic attitude of not seeking any cure at all or giving up treatment out of despair.