Eksempler på brug af Allah anhu på Dansk og deres oversættelser til Engelsk
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De tilskriver sig, søn af'Ali bin Abi Talib Allah' anhu.
They attribute themselves to the son of'Ali bin Abi Talib Allaah' anhu.Abu Dawood Hadith 4800 Abu Umaamah af Allah'anhu Dette bedrag har forskellige niveauer.
Abu Dawood Hadith 4800 Abu Umaamah of Allaah'anhu That falsehood has different levels.Og det skete med udnævnelsen af Abu Bakr som kalif af Allah anhu.
Han er Allah'anhu sagde engang:"Jeg lærte det onde(dårlige) ikke at anvende, men skjoldet selv.
He is Allaah'anhu once said:"I learned evil(bad) not to apply, but the shield itself.Men husk, at bøn ejes af Uthman Allah anhu blev gennemført i Zaura, et hus på markedet.
But remember, that prayer is held by Uthman Allaah anhu was conducted in Zaura, a house on the market.I stykker af denne historie,er der en cue position Baia'tul'Aqabah i Ka'b Bin Malik Allah' anhu.
In pieces of this story,there is a cue position Baia'tul'Aqabah in Ka'b Bin Malik Allaah' anhu.Så Abu Musa Allah'anhu benægte det i sit hjerte, og han benægter ikke de verbale instruktioner.
Then Abu Musa Allaah'anhu deny it in his heart and he does not deny the verbal instructions.Den person, der først rejste på Dommens Dag, fordiHadith af Abu Sa'eed Al-Hudry Allah'anhu ovenfor.
The person who first raised on the Day of Judgment,because the hadeeth of Abu Sa'eed Al-Hudry Allaah'anhu above.Fortalt af Muslim fra Hadith af Abu Dharr Allah anhu[13], og mange andre hadith der taler om det."[14] 2.
Narrated by Muslim from the hadeeth of Abu Dharr Allaah anhu[13], and many other hadiths that talk about it."[14] 2.Og fortsatte i kalifat Abu Bakr al-Siddiq og begyndelsen af kalifat'Umar ibn al-Khattab Allah anhu.
And continued during the caliphate of Abu Bakr as-Siddiq and the beginning of the caliphate of'Umar ibn al-Khattab radi anhu.Han er Allah anhu svarede'Ja'[1] Ved Ustadz DR. Nur Ihsan Islam er perfekt, håndtere alle aspekter af menneskelivet.
He is Allaah anhu replied,' Yes'[1] By Ustadz DR. Nur Ihsan Islam is perfect, manage all aspects of human life.Hvis dette er tilfældet,så tag kald til bøn Uthman Allah anhu til det formål, der er næsten nået, bør ikke være.
If this is so,then take the call to prayer Uthman Allaah anhu for the purpose of which is almost reached, should not be.Abdullah bin Mas'ud Allah'anhu har fortalt os, om de grunde til at vælge en forstående ven som en reference guide.
Abdullah bin Mas'ud Allaah'anhu has told us, about the reasons for choosing an understanding friend as a guide acaun.Sig det i overensstemmelse med, hvad der er almindelig(fair) du siger, eller som nogle af de ord, du og ikke at blive trukket af Satan kan jage dig."[8]Anas bin Malik Allah anhu sagde:"Nogle mennesker sagde til ham,'O Allahs Sendebud, O mænd i den bedste blandt os og søn af en af de bedste blandt os!!
Say it in accordance with what is ordinary(fair) you say, or like some of the words you and not to be dragged by Satan can chase you."[8]Anas bin Malik Allaah anhu said,"Some people said to him,'O Messenger of Allah, O men of the best among us and the son of one of the best among us!Umar berettede fra Allah'anhu, sagde han:»Kommando til de pårørende til at besøge hinanden i stedet for ved siden af hinanden.
Umar narrated from Allaah'anhu, he said:"Command to the relatives to visit each other rather than adjacent to each other.Som i dagens forhold. Tilføjelsen af Shari'ah profeten sallâ Allâhu'alaihi wa sallam uden berettiget grund Som om dette var årsagen til Allahs Ali bin Talib anhu, da han var i Kufa, var han hemmeligheden bag at være en Sunnah ogikke bruge kald til bøn er i besiddelse af Uthman Allah anhu, sagde sebagimana Qurtubi i sin kommentar.
As in today 's conditions, the addition of the Shari'ah Prophet sallallaahu' alaihi wa sallam without justifiable cause. As if this was the cause of Der var en polyteist spurgt Salman Al-Farisi Allah'anhu:"Har profeten lærer dig om proceduren for at aflaste sig selv?
There was a polytheist asked Salman Al-Farisi Allaah'anhu:"Did the Prophet teaches you about the procedure to relieve himself…?Fra Anas Allah anhu, han, at da Profeten sallâ Allâhu'alaihi wa sallam med os at kæmpe mod et folk, er ikke kæmpe, indtil daggry.
From Anas Allaah anhu, that when the Prophet sallallaahu'alaihi wa sallam with us to fight against a people, is not he fight until daybreak.Profeten sallâ Allâhu alaihi wa sallam aldrig besvare spørgsmålet'Amr bin Al-'Da Allah anhu omkring dette problem, forklarede han ham, der elsker hans kone er ikke et tabu for en normal mand.
Prophet sallallaahu alaihi wa sallam never answer the question'Amr bin Al-'As Allaah anhu around this problem, he explained to him that loves his wife is not a taboo for a normal man.Nej" Før Abu Bakr Allah'anhu understregede han, at(under badning), han ikke i fastende tilstand, og sagde:"Det gør dig stærkere.
Before Abu Bakr Allaah'anhu stressed to him that(while bathing), he not in the fasting state, saying,"It makes you stronger.Hvilke Hjem for dem over, Brud eller Fast? Hvis folk er syge og rejsende har ingen problemer med at faste, fastende mere mainstream, mens hvis de fandt det svært at faste, og derefter bryde deres mere mainstream.Det er blevet berettet fra Abu Sa'eed al-Khudri Allah anhu, sagde han:"Vi gik i krig med profeten sallâ Allâhu'alaihi wa sallam i løbet af Ramadan, blandt os der er en hurtig og der er en pause.
Which Home For Those Over, Breaking Or Fast? If people are sick and travelers have no difficulty in fasting, fasting more mainstream, whereas if they found it difficult to fast, then break their more mainstream.It has been narrated from Abu Sa'eed al-Khudri Allaah anhu, he said:" We went to war with the Prophet sallallaahu' alaihi wa sallam during the month of Ramadan, among us there is a fast and there is a break.Fra Abu Huraira Allah anhu Imam Ibn Abd al-Barr sagde, at hadithen rahimahullah ovenstående indeholder"forbud mod at kaste sig på Profeternes Grave.
From Abu Huraira Allaah anhu Imam Ibn Abd al-Barr said that the hadith rahimahullah above contains"ban to prostrate themselves on the tombs of the prophets.Derfor er mange tidligere forskere,blandt dem'Umar ibn al-Khattab Allah anhu, efterfulgt af al-Imam Ahmad bin Hanbal, sagde frigivelse af præsten for at stoppe de bønner, og prædiken stopord.
Therefore, many previous scholars,among them'Umar ibn al-Khattab Allaah anhu, followed by al-Imam Ahmad bin Hanbal, said the release of the priest to stop the prayers, and sermon stop words.Fra Anas Allah anhu, han, at da Profeten sallâ Allâhu'alaihi wa sallam med os at kæmpe mod et folk, er ikke kæmpe, indtil daggry. Han ventede, når jeg hører en opfordring til bøn, han ikke bekæmpe dem. Omvendt, hvis du ikke høre kald til bøn, da han angreb dem.
From Anas Allaah anhu, that when the Prophet sallallaahu'alaihi wa sallam with us to fight against a people, is not he fight until daybreak. He waited, when I hear a call to prayer, he did not fight them. Conversely, if you do not hear the call to prayer, then he attacks them.Al Um 1/224 Det er sandt, at mennesker, der indtastede ogbestilte et andet kald til bøn er Ustman Allah anhu, som anført af Ibn Abd al-Barr rahimahullah,"Kaldet til bøn om fredagen, så jeg kender ikke den forskel, at Utsmanlah den første til at gøre, og beordrede ham.
Al Um 1/224 It is true, that people who entered andordered a second call to prayer is Ustman Allaah anhu, as stated by Ibn Abd al-Barr rahimahullah,"The call to prayer on Friday, then I do not know the difference, that Utsmanlah the first to do and ordered him.Anas bin Malik af Allah anhu, sagde han:"Den nat af Isra'(når profeten sallâ Allâhu' alaihi wa sallam blev hævet til himlen) er forpligtet til at profeten sallâ Allâhu'alaihi wa sallam bad halvtreds gange. Derefter reduceret til fem gange. Så råbte han,"O Muhammad, den egentlige beslutning på min side kan ikke ændres. Og sandelig, du(belønning) af fem er ligesom(belønning) og 50.
Anas bin Malik of Allaah anhu, he said,"On the night of Isra'(when the Prophet sallallaahu' alaihi wa sallam was raised to the sky) are required to the Prophet sallallaahu'alaihi wa sallam prayed fifty times. Then reduced to five times. Then he called out,'O Muhammad, the real decision on my side can not be changed. And verily, you(the reward) of five is like(reward) and fifty.Blandt de gode gerninger er som følger: Første:Qiyaamul Lail Fra Abu Huraira Allah anhu, sagde han,"Profeten sallâ Allâhu'alaihi wa sallam gav motivation(til sine ledsagere) at etablere qiyaam Ramadhaan(Ramadan nat bøn) uden at fortælle dem med magt.
Among the good deeds are as follows: First:Qiyaamul Lail From Abu Hurayrah that anhu, he said,"the Prophet sallallaahu'alaihi wa sallam gave motivation(to the Companions) to establish qiyaam Ramadhaan(Ramadan night prayers) without telling them by force.Baseret på hadith fra Ibn Mas'ud Allah anhu, sagde han:"Sandelig, havde polyteisterne besat profeten sallâ Allâhu'alaihi wa sallam arbejde på fire bønner på dagen for slaget ved renden.
Based on the hadith of Ibn Mas'ud Allaah anhu, he said,"Verily, the polytheists had occupied the Prophet sallallaahu'alaihi wa sallam of work on four prayers on the day of the battle of the Trench.Abu Musa al-Ash'ari at budbringer fra Allah anhu sallâ Allâhu'alaihi wa sallam betrsabda:"En kvinde, hvem hun var, hvis han(ud) slid parfume, og passerer derefter at mænd de lugter duften Hun er en ægteskabsbryder"11.
Of Abu Musa al-Ash'ari that the Messenger of Allaah anhu sallallaahu'alaihi wa sallam betrsabda:"A woman, whoever she was, if he(out to) wear perfume, and then passes that men they smell the fragrance she is an adulteress"11.Beviserne er baseret på Hadith af Abu Huraira Allah anhu, hvor profeten sallâ Allâhu'alaihi wa sallam sagde til Bilal, når Shubuh,"O Bilal, lod jeg gerninger det højeste, du ville forvente(belønning), som du gør i islam.
The evidence is based on the hadeeth of Abu Huraira Allaah anhu, in which the Prophet sallallaahu'alaihi wa sallam said to Bilal when Shubuh,"O Bilal, I let the deeds of the most you would expect(the reward) that you do in Islam.
