Eksempler på brug af Dawud på Dansk og deres oversættelser til Engelsk
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Har du set Dawud eller Malek?
Dawud kommer stadig regelmæssigt i moskéen.
Dawud still comes to the mosque somewhat regularly.Berettet af Abu Dawud og andre.
Reported by Abu Dawud and others.Gud ikke trække det ud af dig, indtil du vender tilbage til jeres religion"Abu Dawud.
God does not pull it out of you until you return to your religion"Abu Dawud.Rapporteret af Ahmad,Abu Dawud, Tirmidhi.
Reported by Ahmad,Abu Dawud, Tirmidhi.Faste af profeten Dawud en dag med faste, en dag ikke fastende.
Fasting of Prophet Dawud a day of fasting, a day not fasting.Denne tilsætning er ikke medtaget i den originale bog(al-Mau'izhah),hvorimod der er lafazh Sunan Abi Dawud i sig selv nr.
This addition is not included in the original book(al-Mau'izhah),whereas there is lafazh Sunan Abi Dawud in itself no.Denne udtalelse blev leveret af imam Abu Dawud rahimahullah i bogen Imam Ahmad Masail.
This opinion was delivered by Imam Abu Dawud rahimahullah in the book of Imam Ahmad Masail.Berettet af Abu Dawud, Ibn Mâjah GOD dag for at sige»ID Shaykh al-Islam blev lykønsket på dagen for"Id.
Reported by Abu Dawud, Ibn Majah GOOD DAY TO SAY'ID Shaykh al-Islam were congratulated on the day of'Id.Så kvinderne fastgjort til væggen, så at deres tøj mod muren, fordideres tøj er så mepetnya væggen"Berettet af Abu Dawud nej.
Then the women attached to the wall, so that their clothes against the wall,because their clothes are so mepetnya wall"Reported by Abu Dawud no.Berettet af Abu Dawud og Tirmidhi Kultur synes at kysse konen var en fremmed i vores samfund, især mod øst.
Reported by Abu Dawud and Tirmidhi Culture seems to kiss the wife was a stranger in our communities, especially the east.De havde magten i den vigtige by Balkh- kendt som Umm al-Bilad(Alle Byers mor)- fra 233(848)under deres første leder, Dawud ibn al-'Abbas.
They controlled the important and venerable city of Balkh, known as Umm al-Bilad,("Mother of Cities"), from 233(847-848)under their first leader, Da'ud ibn Abbas.History of Abu Dawud, Ibn Khuzaimah, og Al Bayhaqi, fra Hafsah bint Umar Denne hensigt, er det placeret i hjertet.
History of Abu Dawud, Ibn Khuzaimah, and Al Bayhaqi, from Hafsah bint Umar That intention, it is located in the heart.I Khutbah eftersom den betegnes som saheeh al-Albani i Sahih Abu Dawud Shalawat læst i prædiken er loven og dyd, som udføres af Ali bin Abi Talib Allah'anhu i sin prædiken.
Classed as saheeh al-Albani in Sahih Abu Dawud Shalawat read in the sermon is the law and virtue, as done by Ali bin Abi Talib Allaah'anhu in his sermon.Abu Dawud O min bror alle ledere af husstanden, bahagiakanlah familie med et rent udseende og hilsen, når de mødes.
Abu Dawud O my brother all the leaders of the household, bahagiakanlah family with a clean appearance and greeting when they meet.Åbenbart var den seljukkiske leder, Toghril Beg ibn Mika'il, den eneste,der var fremsynet nok til at forhindre sin bror Chaghri Beg Dawud og hans turkmenske krigere i at udplyndre Nishapur, hvor Toghril Beg i 429 H(1038 AD) fik khutba'en(imamens tale før Fredagsbønnen) læst i sit navn og udråbte sig selv til hersker.
Apparently only the Saljuq leader, Tughril Beg ibn Mika'il,showed any foresight, preventing his brother Chaghri Beg Da'ud and his Turkmen followers from looting Nishapur, where, in 429 H(1038 AD), Tughril Beg had the khutba(the imam's speech before Friday prayer) read in his name and proclaimed himself ruler.Abu Dawud og at-Tirmidhi, klassificeret som saheeh af al-Albani Må Allah den Almægtige gøre os mere ædle mennesker, der er generøs.
HR. Abu Dawud and at-Tirmidhi, classed as saheeh by al-Albani May Allah Almighty make us more noble people who are generous.Ligeledes en lignende hadith berettet af Imam Abu Dawud i sin Sunan At-Tirmidhi og Imam i hans Sunan og Ibn Mâjah i sin Sunan, fra Hadith af Aisha med en svag sanad.
Likewise a similar hadith narrated by Imam Abu Dawud in his Sunan At-Tirmidhi and Imam in his Sunan, and Ibn Majah in his Sunan, from the hadeeth of Aisha with a weak sanad.Abdul-Ahad Dawud, sagde:‘men jeg har forsøgt at bygge mine argumenter på afsnit af Bibelen, som næppe kan give anledning til sproglige stridigheder.
Abdul-Ahad Dawud, said:‘but I have tried to base my arguments on portions of the Bible which hardly allow of any linguistic dispute.Baseret på den hadith berettet af Abu Dawud i historien om Dormition af profeten sallâ Allâhu'alaihi wa sallam og hans ledsagere på en rejse for at bede Shubuh gå glip af.
Based on the hadith narrated by Abu Dawud in the story of the Dormition of the Prophet sallallaahu'alaihi wa sallam and his Companions on a journey to pray Shubuh missed.Abu Dawud[1] Men på grund af uvidenhed og attitude ghuluw(overskud) mod dem, der betragtes vogtere, endsige døde anses for at leve i graven som hendes jordiske liv, de endelig gjorde indbyggerne i graven som Wasilah(formidlere), der forbinder dem med Allah k.
Abu Dawud[1] However, because of ignorance and attitude ghuluw(excess) against those who are considered guardians, let alone the dead are considered to live in the grave as her earthly life, they finally made the inhabitants of the grave as Wasilah(intermediaries) which connect them with Allah k.Og han er forbudt lærde i hans elever som Abu Dawud, Uthman ibn Sa'id, Ibrahim Al harbi, Abu Bakr Al Atsram, Abu Zur'ah, Abu Hatim som Sajastani, muslimer og andre,"(forbud mod) bertaklid til nogen, selv i blandt lærde.
And he is banned scholars of his students such as Abu Dawud, Uthman ibn Sa'id, Ibrahim Al Harbi, Abu Bakr Al Atsram, Abu Zur'ah, Abu Hatim As Sajastani, Muslim and others,"(Banning) bertaklid to someone, even in among scholars.Ligesom hans far Dawud(kong David) regnedes han for en af Guds profeter, og det var hans fortjeneste, at Bilqis, der oprindeligt var soltilbeder, blev omvendt til den sande tro.
Like his father Dawud(King David), he is considered one of God's prophets, and it he who succeeded in converting Bilqis, who had been a sun-worshipper, to the true faith.Denne fortolkning bekræftes af hadithen berettet af Abu Dawud i Bogen Marasilnya fra Hadith af Abu Ayub Sulaiman ibn Musa Ad Dimasqi rahimahullah, sagde han,"ikke optaget fra profeten sallâ Allâhu'alaihi wa sallam, da han løftede begge hænder, undtagen i tre tilfælde kun.
This interpretation is corroborated by the hadith narrated by Abu Dawud in the Book Marasilnya, from the hadeeth of Abu Ayub Sulaiman ibn Musa Ad Dimasqi rahimahullah, he said,"Not recorded from the Prophet sallallaahu'alaihi wa sallam when he raised both hands, except in three circumstances only.Ahmad, Abu Dawud, og andre Og det øjeblik af stolthed og kærlighed til den store fest-dag muslimerne vil forsvinde lidt efter lidt fra hans hjerte, så det er ikke til venstre ved alle.
Ahmad, Abu Dawud, and others And that moment of pride and love for the great feast-day of the Muslims will disappear little by little from his heart, so it is not left at all.Imam Malik, Imam Shafi'i og Abu Dawud hævder, at det er gyldigt i'tikaaf udført ved hver moske, fordi der ikke er nogen legitim forklaring, bekræfter manglen på moskeer som et sted til at udføre i'tikaaf.
Imam Malik, Imam Shafi'i and Abu Dawud argues that it is valid i'tikaaf performed at every mosque, because there is no legitimate explanation that confirms lack of mosques as a place to carry out i'tikaaf.Som berettet af Abu Dawud i hans Sunan og diskuteret på et længde af Shaykh Abdurrahman Ali Shaikh Majid Fathul i kapitlet om klatterne.
As narrated by Abu Dawud in his Sunan and discussed at some length by Shaykh Abdurrahman Ali Shaikh Majid Fathul in the chapter on Dabs.Fortalt af Imam Abu Dawud i hans Sunan vol: En dag'Abdullah bin Muhammad al-Hanafiyah gik med sin far for at besøge deres slægtninge blandt Ansar.
Narrated by Imam Abu Dawud in his Sunan vol: One day'Abdullah bin Muhammad al-Hanafiyah went with his father to visit their relatives from among the Ansar.På tilbagevisning Tale Ibn'Abbas: Al-Hafiz Ibn Qayyim rahimahullah Shamsuddin sagde,kommentere på Sunan Abi Dawud, der blev citeret fra'Aunul Sharh Sunan Abi Dawud Ma'buud(VI/1158):"Med hensyn til Ibn' Abbas, at han er i vejen for at lade det når det er nødvendigt og under forholdnødsituation, hvilket dog ikke tillader det helt. Når det kom til ham, at mange mennesker gør, så han trak sin mening, og forbyde de mennesker, der ikke kræver det.
On rebuttal Speech Ibn'Abbas: Al-Hafiz Ibn Qayyim rahimahullah Shamsuddin said,commenting on Sunan Abi Dawud, who was quoted from'Aunul Sharh Sunan Abi 
