Eksempler på brug af Ibn abbas på Engelsk og deres oversættelser til Dansk
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As stated in the hadeeth of Ibn'Abbas anhuma Allaah.
Som anført i Hadith af Ibn'Abbas anhuma Allah.Ibn Abbas detailing how this prayer into three kinds.
They believe that they exceed the capacity ilmiyah Ali bin Abi Talib, Ibn Abbas, and all other Companions.
De mener, at de overstiger kapaciteten ilmiyah Ali bin Abi Talib, Ibn Abbas, og alle andre ledsagere.Ibn"Abbas, in his Kitabu own h-Shahadat along with its chain of.
Ibn"Abbas i sin Kitabu egen h-Shahadat sammen med sin kæde af.Second, what has been narrated from Ibn'Abbas in the interpretation of paragraph fidyah as explained in advance.
For det andet, hvad er der blevet berettet fra Ibn'Abbas i fortolkning af præmis fidyah som forklaret i forvejen.Ibn Abbas said:"The Koran" as narrated by Ibn Jarir in his commentary.
Ibn Abbas sagde:"Koranen", som fortælles af Such was the extent of the atrocities that ibn Abbas closed the door of his house and locked himself away from society.
Sådan var omfanget af de grusomheder, der ibn Abbas lukkede døren til sit hus og låste sig væk fra samfundet.Said: Ibn'Abbas and al-Hasan,"No why Zakat which will serve as a ransom for freeing a slave.
Said Ibn'Abbas og al-Hasan,"Nej hvorfor Zakat bruges som løsepenge for at befri en slave.Among the most important of the interpretations that are:A. Ibn'Abbas anhuma Allaah says,"That is, trust fully in God 13.
Blandt de vigtigste af de fortolkninger, der er:A. Ibn'Abbas anhuma Allah siger,"Det er, stoler fuldt ud på Gud 13.Ibn Abbas described the portrait Khawarij by saying:"They believe in the verses muhkam,(unfortunately) in paragraph mutasyabih slipping.
Ibn Abbas beskrev portræt Khawarij ved at sige:"De tror på vers muhkam,(desværre) i punkt mutasyabih glide.They controlled the important and venerable city of Balkh, known as Umm al-Bilad,("Mother of Cities"), from 233(847-848) under their first leader,Da'ud ibn Abbas.
De havde magten i den vigtige by Balkh- kendt som Umm al-Bilad(Alle Byers mor)- fra 233(848) under deres første leder,Dawud ibn al-'Abbas.In this way, that by Ibn Abbas called Ibtihal an application that is.
På denne måde ved at Ibn Abbas, som kaldte Ibtihal et program, der er.As mentioned a history of Ibn Abbas in Fathul Mughits Sakhawi, 1/294 and sanadnya unknown.
Som nævnt en historie af Ibn Abbas i Fathul Mughits Sakhawi, 1/294 og sanadnya ukendt.We were in the days of Prophet Ramadlan sallallaahu'alaihi wa sallam who want fast, and are not bepuasa may also be, but it gives food to the poor, to drop the verse(which means)" Whoever among you is present(in a country where home) during that month, then let him fast the month,Surat Al-Baqarah verse 185-, However, Ibn Abbas argued that the verse is not abrogated deleted.
Vi var i de dage af Profeten Ramadlan sallâ Allâhu'alaihi wa sallam som ønsker hurtigt, og er ikke bepuasa kan også være, men det giver mad til de fattige, at droppe vers(hvilket betyder)" Hvem blandt jer er til stede(i et land, hvor hjem) i den pågældende måned,så lad ham fast måneden, Surat Al-Baqarah vers 185-, Men, argumenterede Ibn Abbas, at verset ikke ophæves slettes.When interpreting this verse, Ibn'Abbas said:"In prayer there is a ban and warnings of adulterous to God.
Ved fortolkningen dette vers, sagde Ibn'Abbas:."I bøn der er et forbud og advarsler af utro til Gud"[8] 6.While Ibn Abbas did not mention to mengqadha', but only mentioned to feed.[*] Third opinion: Mandatory for them to mengqadha'alone.
Selvom Ibn Abbas ikke nævne at mengqadha', men kun nævnt for at fodre.[*] Tredje udtalelse: Obligatorisk for dem at mengqadha'alene.People who are old and weak, both men andwomen are allowed to break, as Ibn Abbas said:"The men and old women who were not able to fast, then they feed each day that a poor.
Mennesker, der er gammel og svag, er både mænd ogkvinder lov til at bryde, som Ibn Abbas sagde:"De mænd og gamle kvinder, der ikke var i stand til hurtigt, så de lever hver dag, at en fattig.Ibn Abbas and Abu Huraira narrated that mengakhirkan about people making up'until the next Ramadan comes, they say, that(the person, Red) for each day to feed the poor man.
Ibn Abbas og Abu Huraira berettede, at mengakhirkan om mennesker, der udgør'indtil næste Ramadan kommer, siger de, at(den person, Red) for hver dag at fodre den stakkels mand.He was bathing in the two festivals, there are traditions of him on this issue, andthere are also two Da'eef hadeeth of Ibn'Abbas Allaah' anhu of history and hadith Jabarah Mughlis jurist Ibn Ibn Da'id of history Yusni Kharij Ibn As- Samthi.
Han blev bader i de to festivaler, der er traditioner for ham på dette spørgsmål, ogder er også to Da'eef hadîth af Ibn'Abbas Allah' anhu af historie og hadith Jabarah Mughlis jurist Ibn Ibn Da'id af historien Yusni Kharij Muslim It is said that Ibn Abbas Allaah'anhuma was asked about the good, then he replied:"The face is radiant and soft-spoken.
Muslim Det siges, at Ibn Abbas Allah'anhuma blev spurgt om det gode, så svarede han:"Ansigtet er strålende og blød-talte.The Kharijites had come out of religion andmenyempal of the congregation of the Muslims because some basic points of their doctrine is mengkafirkan Ali and his son, Ibn Abbas, Uthman, Talha, Ayesha and Mu'awiyah and is not located on the properties of the companions of people harassing and mengkafirkan them.
Kharijitterne var kommet ud af religion ogmenyempal af menigheden af muslimerne, fordi nogle grundlæggende punkter i deres doktrin er mengkafirkan Ali og hans søn, Ibn Abbas, Uthman, Talha, Ayesha og Muawiyah og er ikke placeret på egenskaberne for de ledsagere af mennesker chikanere og mengkafirkan dem.This opinion is expressed, Ibn Abbas did not mention to mengqadha', because it has been advised, so no need to mention.
Denne udtalelse er udtryk, har Ibn Abbas ikke tale om at mengqadha', fordi det er blevet rådgivet, så ingen grund til at nævne.Ibn'Abbas said that Allaah anhuma note of the Mother of the Book on Laylat al-Qadr everything that happened in the year ahead of the good, bad, good luck, death to the departure to the Hajj.
Ibn'Abbas sagde, at Allah anhuma efterretning Moder af Bogen om Laylat al-Qadr alt, hvad der skete i året forud for det gode, dårlige, held og lykke, død til afgang til Hajj.And by taking from the words of Ibn Abbas, that pregnant and lactating women, if afraid of her son, then he broke and feeding.
Og ved at tage fra de ord, Ibn Abbas, at gravide og ammende kvinder, hvis bange for hendes søn, da han brød og fodring.Ibn Abbas said,'humility', but not beneficial deeds,"is explained by Ibn Kathir, that he has a lot of charity and berletih-weary, but he earned a hell of a very hot fire 3.
Ibn Abbas sagde,'ydmyghed', men ikke gavnlige gerninger,"forklarede af With the decline of this letter,then Umar and Ibn Abbas know that this is a notification to the Messenger of Allah n, as a sign of her death was the Messenger of Allah.
Med nedgangen i dette brev,Umar og Ibn Abbas derefter vide, at dette er en meddelelse til Allahs Sendebud n, som et tegn på hendes død var Allahs Sendebud.The famous theologian Ibn Abbas argued that a Muslim is simply obliged to say"If Allah wishes," whenever it comes to future events.
Den berømte teolog Ibn Abbas argumenterede for, at en muslim blot er forpligtet til at sige"hvis Allah ønsker", når det kommer til fremtidige begivenheder.Hijamah(berbekam) It was narrated from Ibn'Abbas anhuma Allaah, he said,"That the Prophet once berbekam was he in a state of fasting."[3] However, if he was worried berbekam dimakruhkan causes the body to become weak.
Hijamah (berbekam)Det blev berettet fra Ibn'Abbas anhuma Allah, sagde han,"at profeten engang berbekam var han i en tilstand af fastende."[3]Men hvis han var bekymret berbekam dimakruhkan får kroppen til at blive svag.Then he mentioned the hadith,sayings of Allaah ibn Abbas' anhu and poetry, as we mentioned above, and said,"a beaming face can make people happy, it can be glue of love and can also make yourself and those you encounter a charitable chest.
Han nævnte hadith,citater af Allah ibn Abbas'anhu og poesi, som vi har nævnt ovenfor, og sagde,"en strålende ansigt kan gøre folk glade, kan det være lim af kærlighed og kan også gøre dig selv og dem du støder på en velgørende bryst.
