Eksempler på brug af Imam malik på Engelsk og deres oversættelser til Dansk
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It is prohibited by Imam Malik and Ahmad.
And verily Imam Malik said,'I have not heard about this one haditspun.
Og sandelig Imam Malik sagde,"jeg har ikke hørt om denne haditspun.Ibn'Athiyah narrated a history of Imam Malik that it will be rejected.
Ibn'Athiyah berettede en historie om Imam Malik, at det vil blive afvist.Thus it was Imam Malik and Imam Shafi'i, and most of his followers.
Således var Imam Malik og Verily, this science is a religion,then look from whom you take your religion?"[15] Imam Malik ibn Anas d.
Sandelig, denne videnskab er en religion,så se hvorfra du tager din religion?"[15] Imam Malik ibn Anas.Thus the opinion of Imam Malik, as contained in the Al Madunah 1/169.
Således udtalelse fra Imam Malik, som er indeholdt i Al Madunah 1/169.Wear it after a shower and before berihram and fragrance oils are not lost,then this is permitted by the scholars except Imam Malik and the people who agree with his opinion.
Bær den efter et brusebad og før berihram og duftolier er ikke tabt, sådet er tilladt af de lærde, undtagen Imam Malik og de mennesker, der er enige med hans mening.He was acclaimed by the Imam Malik school of jurisprudence as a great jurist.
Han blev hyldet af Imam Malik skole retspraksissom en stor jurist.Imam Malik bin Anas Imam Malik bin Anas t cleric known as a firm in dealing with heresy.
Imam Malik bin Anas Imam Malik bin Anas t præst kendt som en virksomhed i forbindelse med behandlingen kætteri.This is the opinion of Imam Malik, Shafi'i, and Ahmad in her opinion known.
Dette er en udtalelse fra Imam Malik, Shafi'i, og Ahmad i sin kendte udtalelse.Imam Malik bin Anas, may Allaah have mercy. Imam Ibn Qoyyim stated that Imam Malik t postulated by paragraph 100, the letter At Tawbah, about the obligation to follow a friend.
Imam Malik bin Anas, må Allah have barmhjertighed. Ibn Abdilhakim said,"If the arrival of Ramadan, Imam Malik recited the hadith shy away from and exchange ideas with scholars.
Ibn Abdilhakim sa,"Hvis ankomsten av Ramadan, Imam Malik resiterte hadith viker unna og utveksle ideer med lærde.Imam Malik, Imam Shafi'i and Abu Dawud argues that it is valid i'tikaaf performed at every mosque, because there is no legitimate explanation that confirms lack of mosques as a place to carry out i'tikaaf.
Imam Malik, Ibn Abdilhakim said,"If the arrival of Ramadan, Imam Malik recited the hadith shy away from and exchange ideas with scholars.
Ibn Abdilhakim sagde:"Hvis ankomsten af Ramadan, reciterede Imam Malik hadith viger tilbage fra og udveksle ideer med forskere.Imam Malik in al-Kubra Mudawwanah book states,"There is no authentic argument that can be used as a support for people who specialize in Qunut tarawih prayers during Ramadan, both at the beginning and end of Ramadan, or the witr prayer 11.
Imam Malik i al-Kubra Mudawwanah bog hedder,"Der er ingen ægte argument, der kan bruges som en støtte for folk, der specialiserer sig i Qunut tarawih bønner under ramadanen, både ved begyndelsen og afslutningen på ramadanen, eller witr bøn 11.Jumhur Salaf such as Imam Abu Hanifah rahimahullah, Imam Malik, may Allaah have mercy, and other priests forbade reading al-Qur'an at the grave.
Jumhur Salaf såsom Imam Malik said:"Those who get up in the morning, while in his heart there is hatred towards one of his friends, then he hit the verse of the Qur'an, the word of Allah Ta'ala: ليغيظ بهم الكفار Because God wants to miff unbelievers with the power of the believers.
Imam Malik sagde:"De, der står op om morgenen, mens der i hans hjerte er der had mod en af hans venner, så han ramte vers af Koranen, Allahs ord Ta'ala: ليغيظ بهم الكفار Fordi Gud ønsker at MIFF vantro med kraften fra de troende.These are the schools of al-'aimah al-arba'ah(the four madhhab Imam Imam Abu Hanifah, Imam Malik, Imam Shafi'i and Imam Ahmad rahimahumullah)[12] and Ibn Hazm rahimahullah 13.
Det er de skoler al-'aimah al-arba'ah(de fire madhhab Rahimahullah Imam Malik said,"I heard the Ahlul Ilmi, they considered sunnah wearing perfume and decorated on the day of'Id.
Rahimahullah Imam Malik sagde,"Jeg hørte Ahlul Ilmi, de betragtede Sunnah iført parfume og dekoreret på dagen for'Id.Accusing the Prophet sallallaahu'alaihi wa sallam bad, because it has a friend who has the right censured,as disclosed Imam Malik:"Those poor people, to denounce the Prophet sallallaahu' alaihi wa sallam, but could not.
Anklage profeten sallâ Allâhu'alaihi wa sallam dårligt, fordi det har en ven, som har ret kritiseret,som det er beskrevet Imam Malik:"De fattige mennesker, til at fordømme profeten sallâ Allâhu' alaihi wa sallam, men kunne ikke.In the opinion of Imam Malik and Ahmad, neighboring wells should be filled.
I udtalelsen fra Imam Malik og Ahmad, bør tilstødende brønde fyldes.Imam Malik said:"Those who get up early, while in his heart there is hatred toward one of his companions, he is exposed to the verse of the Qur'an, the word of Allah, the Exalted: ليغيظ بهم الكفار Because God wanted to miff the infidels the strength of the believers.
Imam Malik sagde:"De, der står tidligt op, mens der i sit hjerte er der had mod en af hans ledsagere, er han udsat for vers af Koranen, Allahs ord, den Ophøjede: ليغيظ بهم الكفار Fordi Gud ønskede at finansieringsplan de vantro styrken af de troende.Similarly, Imam Shafi'i rahimahullah aqeedah which he summarized in the following statement:"The concept of Islam that I cling to, and held the people I know,such as Sufyan(ats-Tsauri),(Imam) Malik and others,( is) recognition of the testimony that there is no god but Allah has the right diibadahi, and that Muhammad is the Messenger of Allah.
Tilsvarende I also heard Abu Abdillah said,'Imam Malik said, anyone who denounced the Companions of the Prophet sallallaahu' alaihi wa sallam, then it does not have any part in Islam.
Jeg hørte også Abu Abdillah sagde," Imam Malik sagde, enhver, der fordømte de ledsagere af Profeten sallâ Allâhu'alaihi wa sallam, så er det ikke har nogen del i islam.Abdullah bin Mubarak said,"It could be someone who has the kindness and good atsar in Islam, fell to the errors, the mistakes anderrors do not follow these people."Imam Malik said: It is not every man's word should be followed, although it has the virtue, by Allah said. الذين يستمعون القول فيتبعون أحسنهWho listened and followed what the best of them.
Abdullah bin Mubarak sagde,"Det kunne være nogen, der har den venlighed og gode atsar i Islam, faldt de fejl,har de misforståelser og fejl ikke følge disse mennesker."Imam Malik sagde: Det er ikke hver mands ord skal følges, selv om det har den dyd, som Allah sagde. الذين يستمعون القول فيتبعون أحسنه Hvem lyttede og fulgte hvad den bedste af dem.Ibn Wahb rahimahullah of Imam Malik rahimahullah said:"It is not the custom of people(now) or those who have passed, nor is the custom of people that I follow to say'is halal, it is haram.
Ibn Wahb rahimahullah af Imam Malik rahimahullah sagde:"Det er ikke Skik mennesker(nu) eller dem, der har bestået, ej heller er det skik af mennesker, som jeg skal følge for at sige'er halal, det er haram.Only Ibn Mundhir told:"Imam Malik said,'In this case, there is no definite Sunnah.
Kun Ibn Mundhir sagde:"Imam Malik sagde,'I dette tilfælde, er der ingen bestemt Sunnah.As Imam Malik answer when asked about istiwa, he said:"Al-istiwa' is familiar(ie understandable) and his form does not make sense(not able to be understood sense), while mengimaninya mandatory, and asked about it is an innovation,"then he was ordered to remove the questioner from the mosque.
Da Imam Malik svar, når spurgt om istiwa, sagde han:"Al-istiwa' er velkendt(dvs. forståeligt) og hans form ikke giver mening(ikke i stand til at blive forstået fornuft), mens mengimaninya obligatorisk, og spurgte om det er en nyhed,"så han blev beordret til at fjerne spørgeren fra moskeen.Presented to him rahimahullah an opinion of Imam Malik that he allow it, then the imam Ahmad rahimahullah penukilan deniers of the Imam Malik rahimahullah.
Præsenteret for ham rahimahullah en udtalelse fra Imam Malik, at han tillader det, så How beautiful the words of Imam Malik, which he said:"Barangsapa do a kebid'ahan in Islam that he had a good view of it was he supposed that Muhammad has betrayed the message, as Allah says:" This day have I perfected for you your religion, and I would had a sentence'ni both ends unto me; and Ku-ridhai has become the religion of Islam is for you"Al Maidah 3.
Hvor herligt ord Imam Malik, som han sagde:"Barangsapa gøre en kebid'ahan i islam, at han havde en god udsigt over det skulle han, at Muhammed har forrådt det budskab, som Allah siger:" Denne dag har Jeg fuldkommet til dig din religion, og jeg havde fået en sætning,'ni begge ender til mig; og Ku-ridhai er blevet religionen Islam er for dig"Al Maidah 3.
