Exemplos de uso de Hacker ethic em Inglês e suas traduções para o Português
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Of the hacker ethic to the maker movement- the culture Valentine wall.
In his essay titled"Is there a Hacker Ethic for 90s Hackers? .
There's a hacker ethic out there that says that all information should be free.
Biohacking or wetware hacking is the practice of engaging biology with the hacker ethic.
These technologies are imbued with a hacker ethic, characterized by technophilia and cooperativism.
All three generations of hackers, according to Levy,embodied the principles of the hacker ethic.
Many of the principles and tenets of hacker ethic contribute to a common goal: the Hands-On Imperative.
The hacker ethic was described as a"new way of life, with a philosophy, an ethic and a dream.
What made this project stand out for OLITA's Project Award Committee was that IPL adopted a hacker ethic.
Hacker ethic is a term for the moral values and philosophy that are standard in the hacker community.
Levy's"true hackers"==Levy identifies several"true hackers" who significantly influenced the hacker ethic.
In 2001, Finnish philosopher Pekka Himanen promoted the hacker ethic in opposition to the Protestant work ethic. .
The elements of the hacker ethic were not openly debated and discussed; rather they were implicitly accepted and silently agreed upon.
This doesn't mean people never talk about moral motivations-lapses in the traditional"hacker ethic" are sometimes called out, for example.
In this manifesto, the authors wrote about a hacker ethic centering around passion, hard work, creativity and joy in creating software.
This doesn't mean people never talk about moral motivations-lapses in the traditional"hacker ethic" are sometimes called out, for example.
In Himanen's opinion, the hacker ethic is more closely related to the virtue ethics found in the writings of Plato and of Aristotle.
Other descriptions==In 2001,Finnish philosopher Pekka Himanen promoted the hacker ethic in opposition to the Protestant work ethic. .
Maybe that's because“hacking” is the easiest wayto describe certain activities, even if those who partake in them don't remotely adhere to the Hacker Ethic.
Himanen explained these ideas in a book, The Hacker Ethic and the Spirit of the Information Age, with a prologue contributed by Linus Torvalds and an epilogue by Manuel Castells.
After spending a lot of time with severalgenerations of these people, I summarized their shared mindset into a set of implicit principles I called The Hacker Ethic.
The Hacker Ethic and the Spirit of the Information Age is a book released in 2001, and written by Pekka Himanen, with prologue written by Linus Torvalds and the epilogue written by Manuel Castells.
They believed that everyone in society could benefit from experiencing such power and that if everyone could interact with computers in the way that hackers did,then the hacker ethic might spread through society and computers would improve the world.
While some tenets of hacker ethic were described in other texts like"Computer Lib/Dream Machines"(1974) by Ted Nelson, Levy appears to have been the first to document both the philosophy and the founders of the philosophy.
They have presented across the country and provided tours to the library community. And in June 2015,Susan will give a presentation on"Cultivating a Hacker Ethic" as part of the Symposium on Innovation and Canadian Libraries at the Canadian Library Association's National Conference and Trade Show.
Levy's"third generation" practitioners of hacker ethic include:* John Harris: One of the first programmers hired at On-Line Systems(which later became Sierra Entertainment)* Ken Williams: Along with wife Roberta, founded On-Line Systems after working at IBM==Comparison to"cracker" ethics==Steven Mizrach, who identifies himself with CyberAnthropologist studies, compared Levy's"Old Hacker Ethic" with the"New Hacker Ethic" prevalent in the computer security hacking community.
Comparing the principal values of the Protestant ethic money, work, optimization, flexibility, stability, determination andaccounting of results to those of the hacker ethic passion, freedom, social value, openness, activity, care and creativity, we note that hacking's political positions are opposite to those of the Protestant ethic. .
The emergence and growth of P2P is therefore accompanied by a new work ethic(Pekka Himanen's Hacker Ethic), by new cultural practices such as peer circles in spiritual research(John Heron's cooperative inquiry), but most of all, by a new political and social movement which is intent on promoting its expansion.