Exemplos de uso de Toré em Inglês e suas traduções para o Português
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The Tumbalalá develop two form of toré.
Thus, during the toré practiced in the forests the presence of non-Indians is not permitted.
The small Pankaru community practices the toré.
In all cases,in public terms, today the Toré constitutes their most relevant ritual expression.
Mimosa artemisiana from which they make a"wine" which is consumed during the toré.
For the Pankaru,the ritual of the toré serves to clear the mind, to give strength and unite the village.
Dialogue with Tumbalalá men about the recommencement of the ritual works of the toré.
The toré which were sang drew attention to the problems faced by indigenous people and their historical resistance.
Another version for the origin of the name claims that the word Atikum appeared during a toré ritual.
These practices especially included Toré, which- like African religious practices- was criminalized and persecuted.
Our main goal in this research was to analyze the role of music,especially the healing songs performed within the toré.
Just as the Toré is the center of the Pankararu ritual complex, the Encantados("Charmed/enchanted ones") are the central figures of their cosmology.
In this regard, it was emphasized the religious ritual of the toré, considered by the indians, the symbolic representation of the resistance kiriri.
There, you will have an opportunity to purchase handcrafts and candies made by Indians of the community andwatch a typical indigenous dance called Toré.
The institution of Toré as a binding expression of Indianness creates a new nexus between the two travel circuits that we have already addressed.
The'dance' described by Wied-Neuwied heavily evokes the ritual present today among many indigenous peoples in the northeast andeast of Brazil called Toré.
Nevertheless, according to the chief Alfredo José da Silva Pankaru, during the toré,"praticed in the woods", several words of the ancestral language are pronounced, mixed in with the chants.
Among the PataxÃ3 of Carmésia(Minas Gerais),records point to the existence of a ritual that would follow a general pattern closer to that of the Toré Grunewald, 2008.
Therefore, it is common the reference to a Toré that can be shared with non-indigenous workers, and another, a private one, in which participation is the sole prerogative of indigenous persons.
To understand the political configuration of the Tumbalalá through their political groups, it is necessary to understand the role that the ritual activity of toré has for them.
Along with the therapeutic and propitiatory rituals, there are others dedicated to the newborn andthe shamanistic rituals of Toré(flute ceremonial complex), in which spirits such as Tau and Kawara are invoked.
Parallel to the enchanted spirits, the lines(short songs, with simple verses, which serve to honor andattract these beings) constitute the main ritual material from which the toré is made.
The Toré dance is governed by a tightly paced music, the Toante, sung by a single"cantador" or"cantadora"["singer"] who's periodically answered by the unison, rhythmic cries of the group of dancers.
Strictly speaking, there are two politico-ritual nuclei which separately develop ritual activities on the toré dance-grounds of São Miguel and Missão Velha, but they cooperate politically between themselves on decisive questions.
The process of adopting the Toré is best made viable on the symbolic plane, on the one hand due to its relation with certain shamanic practices still in operation among the Kiriri, selected with attention to the criteria of ethnic representation.
Two weeks later, the newspaper Folha de São Paulo devoted a whole page to comment on the unusual presence of an indigenous tribe in Morumbi, which had created a"solidarity network" in the slum and met every week,under the lead of a shaman of the slum, for Toré rituals, which were compared to candomblé an afro-brazilian religion.
Among the Indians in the Northeast, the Toré represents a symbol of unity and ethnicity, a provider of ideological elements of unity and differentiation and thus, a source of legitimating their political objectives.
Also a CD-ROM- the title of which"Jurema has two'gaios'[branchesÂ?]" was inspired by research on the toré ritual- was developed on the basis of interviews and filming of ritual activities gathered over three years of research with the group.
Once the Toré had entered the scene, these practices were progressively de-legitimated and those that did not adapt to the procedures used in the rituals, that did not"ally their guides to the guides of the Toré", were marginalized, prevented from"working.
In the ideal model of the pankararu Toré system, the whole ritual life is concentrated in one, or a small number, of major yards that also serve for the dancing of the smaller guardians' Praiás.