Examples of using Sharh in Danish and their translations into English
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Dette problem nævnes af an-Nawawi i bogen Sharh Muslim Shahiih VII/60.
Sharh hadither Denne ædle hadith angiver status og dyder af ledsagerne.
Sharh HADITHs This noble hadith indicates the status and virtues of the Companions.Dette er den første engelske oversættelse af bogen"Sharh Hadeeth Maa Dhi'baan Jaai'aan.
This is the first English translation of the book Sharh Hadeeth Maa Dhi'baan Jaai'aan.Sharh HADITS Denne hadith viser positionen og ædle dyder af ledsagerne.
Sharh HADITS This hadith indicates the position and the noble virtues of the Companions.Han ledsagede Sheik Al Albani i 25 år, og nu har skrevet over 150 bøger, både ta'lif, ta'liq,tahqiq og Sharh.
He accompanied Sheikh Al Albani for 25 years, and now has written over 150 books; both ta'lif, ta'liq,tahqiq and Sharh.Sharh hadither Ovenstående hadith er et af principperne i de principper og etik de ædle manerer.
Sharh HADITHs The above hadith is one of the principles of the principles and ethics of the noble manners.Det bedste af jer er de hvide klæder, og derefter sætte på dit lig kafanilah ham og hende." Berettet af Ahmad.Se Sharh Shakir Ahmad, 4/2219, og han sagde:"Sahih isnad.
The best of you is the white clothes, then put on your corpse kafanilah him and her". Reported by Ahmad.See Sharh Shakir Ahmad, 4/2219, and he said:"Saheeh isnad.I Sharh Bukhari(Fatthul Bari), foreslog Al Hafiz Ibn Hajar rahimahullah at formidle de samme hadith hadith er mange.
In the Sharh Bukhari(Fatthul Bari), Al Hafiz Ibn Hajar rahimahullah suggested that convey the same hadith hadiths are many.Og holde sig væk fra de følelser, de lidenskaber i denne(dvs. kætteri-kætter), som forårsager fjendskab oghad mellem mennesker. Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal jama'ah, s… 34, no.
And stay away from the passions, the passions of this(ie heresy-heretic) that cause enmity andhatred between people. Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p.34, no.Fathul Bari Sharh Sahih Bukhari Tredje: hele menigheden skal være forbudt at høre sager, forsømmelse af prædiken.
Fathul Bari Sharh Sahih Bukhari Third: all the congregation shall be prohibited from hearing cases that neglect of the sermon.Dar-ut Ihyaa Turats al-Arabi Mens betydningen af udtrykket i'tikaaf efter Personlighed'er:"En mand bor/ boede i moskeen med det formål at henlede nær til Gud med naturen/ særlige kendetegn" Se Fat-Hul Baari(IV/271), Sharh Muslim(VIII/66), Alfaazhil Mufradaat Koranen s.
Dar-ut Ihyaa Turats al-Arabi While the meaning of the term i'tikaaf according Personality'is:"A man lives/ lived in the mosque with the aim of drawing near to God with nature/ specific characteristics" See Fat-Hul Baari(IV/271), Sharh Muslim(VIII/66), Alfaazhil Mufradaat Qur'an p.Sharh HADITS Denne hadith meget klart forklarede, at kirkegården i henhold til islamisk lov ikke er stedet at læse al-Qur'an.
Sharh HADITS This hadith very clearly explained that the cemetery according to Islamic law is not the place to read al-Qur'ân.På tilbagevisning Tale Ibn'Abbas: Al-Hafiz Ibn Qayyim rahimahullah Shamsuddin sagde, kommentere på Sunan Abi Dawud,der blev citeret fra'Aunul Sharh Sunan Abi Dawud Ma'buud(VI/1158):"Med hensyn til Ibn' Abbas, at han er i vejen for at lade det når det er nødvendigt og under forholdnødsituation, hvilket dog ikke tillader det helt. Når det kom til ham, at mange mennesker gør, så han trak sin mening, og forbyde de mennesker, der ikke kræver det.
On rebuttal Speech Ibn'Abbas: Al-Hafiz Ibn Qayyim rahimahullah Shamsuddin said, commenting on Sunan Abi Dawud,who was quoted from'Aunul Sharh Sunan Abi Dawud Ma'buud(VI/1158):"As for Ibn'Abbas, he is in the way of allowing it when necessary and under conditions emergency, but does not allow it absolutely. When it came to him that many people do, then he pulled his opinion, and forbid the people that do not require it.Sharh hadither Faktisk Islam er en perfekt religion, nem og styre forholdet mellem mennesker og Skaberen(Allah) Almighty og regulere forholdet mellem mand og mand og andre skabninger.
Sharh HADITHs Indeed Islam is a perfect religion, easy and manage the relationship between humans and the Creator(Allah) Almighty and regulate the relationship between man and man and other creatures.H[22] sagde:"Det er ikke en skændsel for de mennesker, der optrådte manhaj Salaf og personen tilskriver sig til Salaf,selv forpligtet til at acceptere det som sådan manhaj Salaf er intet andet end sandheden."[23][Kopieret fra bogen Sharh Aqidah Ahlus Sunnah Wal jama'ah, forfatter Yazid bin Abdul Qadir Jawaerne, Publisher Reader Imam ash-Shafi'i, Po Box 7803/JACC 13340A Jakarta, Udskriver Third 1427H/Juni 2006M] Definition af Ahlus Sunnah wal jama'ah.
H[ 22] said:" It is not a disgrace to the people who appeared manhaj Salaf and person attributes himself to the Salaf, even obliged to accept it assuch manhaj Salaf is nothing but the truth."[ 23][ Copied from the book Sharh Aqidah Ahlus Sunnah Wal Jama'ah, author Yazid bin Abdul Qadir Jawas, Publisher Reader Imam ash-Shafi'i, Po Box 7803/JACC 13340A Jakarta, Prints Third 1427H/Juni 2006M] Definition of Ahlus Sunnah wal Jama'ah.Al Qadi'Iyadh sagde i Sharh Sahih Muslim[19]:" opsigelse af Profetens ledsagere og ydmyge dem, eller en af dem,(det), herunder synd forbudte profeten har forbandet den, der gjorde det.
Al Qadi'Iyadh said in Sharh Saheeh Muslim[19]:" Denouncing the Prophet's companions and humiliate them, or one of them,(it) including the sin of the forbidden. Prophet has cursed the one who did it.Sharh GENERELT Når forklare denne hadith, siger Shaykh Muhammad ibn Saalih al-Uthaymeen at denne ædle hadith forklarer, at en, hvis det havde haft til hensigt at gøre de retfærdige gerninger, så blokeret af noget, så han stadig får belønning for handlinger.
Sharh GENERAL When explaining this hadith, Shaykh Muhammad ibn Saalih al-Uthaymeen said that this noble hadith explains that one if it had intended to do the righteous deeds, then blocked by something, so he still get the reward of deeds.Tilsvarende er angivet af Imam Al Lalikai i Sharh Usul I'tiqad(321) og Abul'Ala Al-Hamdani i sin bog, der indeholder aqidah af Ahlus Sunnah og omtale af mistillidsvotum mod en splittelse i siderne 90-91.
Similarly stated by Imam Al Lalikai in Sharh Usul I'tiqad(321) and Abul'Ala Al-Hamdani in his book that contains the aqeedah of Ahlus Sunnah and the mention of censure against a split in pages 90-91.I Sharh Taqrib Tadribur Rawi Imam Nawawi, som omtalt mutawatir hadith, som er meningsfuldt, sagde Imam Suyuti rahimahullah:"Det blev berettet fra Han sallâ Allâhu'alaihi wa sallam om hadith indeholder hundred og påkaldelse med hævede hænder.
In the Sharh Taqrib Tadribur Rawi Imam Nawawi, as pointed out mutawatir hadiths that are meaningful, Imam Suyuti rahimahullah said:"It was narrated from He sallallaahu'alaihi wa sallam about the hadith contains one hundred and supplication with raised hands.Gradvist, startende fra mukhtasharat tekster til senere steget,ved at læse bøger Sharh(forklaring) imod ham, og derefter udvidet, så Talib kom til muthawalat bøger(bøgerne i den tykke/ brede) og vokse nazhar(forskning), og ijtihad i disse sager, således at opnå den grad af de gejstlige med taufiq Gud.
Gradually, starting from mukhtasharat texts until later increased,by reading books Sharh(explanation) against him, and then expanded so that the Talib came to muthawalat books(the books of the thick/ wide) and grow nazhar(research) and ijtihad in these matters, so as to achieve the degree of the clergy with taufiq God.I bogen Sharh På Tamhid Li Kitabit Tauhid, sagde Sheikh Salih bin'Abdul' Aziz Alu Ash Shaykh:"Vejledning givet ved Allahs Sendebud ikke ejes af Shllallahu'alaihi wa sallam taufik her er vejledning, inspiration og særlig bistand.
In the book Sharh At Tamhid Li Kitabit Tauhid, Sheikh Salih bin'Abdul' Aziz Alu Ash Shaykh said:'Guidance given by the Messenger of Allah is not owned by Shllallahu' alaihi wa sallam taufik here is guidance, inspiration and special assistance.Nogle forskere klassificere dem i betydningen af hadith mutawatir.I Sharh Taqrib Tadribur Rawi Imam Nawawi, som omtalt mutawatir hadith, som er meningsfuldt, sagde Imam Suyuti rahimahullah:"Det blev berettet fra Han sallâ Allâhu'alaihi wa sallam om hadith indeholder hundred og påkaldelse med hævede hænder.
Some scholars classify them into the meaning of the hadith mutawatir. In the Sharh Taqrib Tadribur Rawi Imam Nawawi, as pointed out mutawatir hadiths that are meaningful, Imam Suyuti rahimahullah said:"It was narrated from He sallallaahu'alaihi wa sallam about the hadith contains one hundred and supplication with raised hands.Denne afhandling, Sharh Al-Aqeedat-il-Wasityah, beskriver troen af de ægte følgere af Ahlus Sunnah wal Jama'ah, det er, den frelste sekt(Al-Firqatun-Naajiyah Al-Mansoorah) indtil Dommedagen.
This Treatise, Sharh Al-Aqeedat-il-Wasityah, describes the beliefs of the genuine followers of the Ahlus Sunnah wal Jama'ah, that is, the saved and successful sect(Al-Firqatun-Naajiyah Al-Mansoorah) to the Day of Judgement.Maktabah al-Ma'arif Nævnt i bogen Sharh Tirmidhi Tuhfatul Ahwâdzi forklaringen på denne hadith:"Pointen er at holde hovedet fra dets anvendelse til andet end at adlyde Allah Subhanahu wa Ta'ala, at du skal ikke bøje sig ned til andre end Ham, beder ikke fordi Riya', behøver du ikke bøje hovedet til foruden Allah Subhanahu wa Ta'ala, og har ikke plukket det på grund af snobbet.
Maktabah al-Ma'arif Mentioned in the book Sharh Tirmidhi Tuhfatul Ahwâdzi the explanation of this hadith:"The point is to keep the head from its use for other than obedience to Allah Subhanahu wa Ta'ala, that thou shalt not bow down to other than Him, do not pray because riya', you do not bow their heads to besides Allah Subhanahu wa Ta'ala, and have not picked it up because of snobbish.
