Examples of using Abbasids in English and their translations into German
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Political
Under the Abbasids(749-1258) it reached unrivaled levels of civilization.
It, too, eventually became an object of severe persecution by the Abbasids.
In 817, the Abbasids melted down the Buddha statue to mint gold coins.
The city was again taken and razed by the Abbasids under Al-Abbas ibn al-Ma'mun in 831.
The Abbasids penetrated the region and occupied parts of it, but their control was never very effective.
It had been Iranian supporters who had helped the Abbasids to be successful against the Omayyads.
The Abbasids, in turn, were undoubtedly ignorant of the Turki Shahi and Tibetans' religious beliefs.
Charles the Great(747-814) entertained cordial relations with the Abbasids in Baghdad.
The Abbasids followed this precedent and used black for both their standard and dress.
Ascended the throne, he had Abu Muslim,the Shiite Bactrian who had helped the Abbasids establish their dynasty, put to death.
From 750: Arab-Christian Abbasids with scientific blossoming- Arabic-Christian or Arabic-humanist scholars- 8e.
Meanwhile, the Persian governors of Bukhara andSamarkand had also declared their autonomy from the Abbasids and had founded the Samanid Dynasty 874- 999.
From 750: Arab-Christian Abbasids with scientific boom- Arabic-Jesus Fantasy Christian or Arabic-humanist scholars- 8e.
Hasankeyf, which came under the domination of many civilizations ranging from the Byzantines to the Umayyads and the Abbasids to Ayyubids, lived its most brilliant period under the reign of Artukids.
Rulers==The rulers of Bahawalpur were Abbasids who came from Shikarpur and Sukkur and captured the areas that became Bahawalpur State.
Although his father had favored the Shiite form of Islam, Mahmud of Ghazni had adopted Sunni,the predominant faith of not only the Abbasids, but also of the Qarakhanids and Samanids.
The Abbasids became preoccupied with suppressing these rebellions and with keeping the purity of Islam against the Musalemiyya and Manichaean Shia sects.
Since the Shiites saw Mahdi as the avenger of Husayn's martyrdom at thehands of the faction that became the Arab Sunnis, the Abbasids and their vassals felt especially threatened by a Shiite attack.
Not only did the Abbasids continue the policy of granting dhimmi status to the Buddhists there, they took great interest in foreign culture, particularly that of India.
After General Tahir founded the Tahirid state in Bactria in 819,the next local Islamic leader to declare autonomy under the Abbasids was Yaqub bin al-Saffar, who established the Saffarid Dynasty(861- 910) from his stronghold in Sistan.
By 815, the Abbasids gained the victory and the Turki Shahi ruler, known as the Kabul Shah, was forced to present himself to the caliph at Merv and convert to pure Islam.
The overthrow of the first Muslim dynasty, the staunchly anti-Shia Umayyads,in the year 750, by the Abbasids, who traced their lineage to the Prophet Muhammad's uncle, raised hopes, albeit short-lived, of a Sunni-Shia rapprochement.
The Abbasids were never able to expand into any of the formerly Tang-held areas in West Turkistan because they became almost immediately embroiled in Islamic sectarian fighting in Sogdia.
The one who rules the Safavid, the Mamelukes of Egypt the Abbasids, the regions of Syria Palestine and the Hejaz the silk and spice roads, the seas, and the deserts the one sole owner of the eternal inheritance of the Ottomans.
The Abbasids had succeeded in evicting the Tang Chinese forces from West Turkistan and the An Lushan rebellion in Han China had seriously weakened the Tang grip on Kashgar, Kucha, Turfan, and Beshbaliq.
At the start of the period, the Abbasids ruled Bactria(northern Afghanistan), where they allowed the local Buddhists, Hindus, and Zoroastrians to keep their religions if they paid a poll tax.
The battles between the Fatimids and the Abbasids, the Crusades, the Mongol invasion, the Ottoman conquest, and, of course, Western imperialism all serve as points of reference for today's struggles.
Although the Qarluqs and Abbasids had defeated Tang China at the Talas River in 751, the Qarluqs, having expanded into Suyab, Ferghana and Kashgar, soon broke their alliance with the Arabs and joined the Tibetans and their vassals, the Turki Shahis of Kabul.
Emperor Tri Relpachen One of the main reasons the Abbasids were able to defeat the Tibetan vassal, the Shah of Kabul, in 815 and make further incursions into Tibetan-held Gilgit in the following years was undoubtedly the death of Tri Desongtsen that year.
The first attack(815- 819 CE) was made by the Abbasids themselves, when the Turki Shahi(Buddhist) rulers of Kabul, with their Tibetan allies, joined other dissident groups from Central Asia to try to overthrow the Abbasids and lost.