Examples of using Lingma in English and their translations into German
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Colloquial
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Official/political
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Political
Khyungchen Aro Lingma was also an incarnation of Yeshé Tsogyel.
The Nigu Chödruk are alsofound within the Aro gTér of Khyungchen Aro Lingma.
Khyungchen Aro Lingma(1886-1923) was a female Lama of the Nyingma tradition.
He also wore a nine-eyed gZi, until he gave it to Aro Lingma as a present.
Khyungchen Aro Lingma- a great number of eagles appeared in the sky at her birth.
Jomo Pema'ö-Zér- the incarnation of Tashi Chhi'drèn-was the mother of Khyungchen Aro Lingma.
Khyungchen Aro Lingma was a pure-vision gTértön, a discoverer of spiritual treasures.
Ordination Gar'cham-celebration of her vajra commitment with a gar'cham of Khyungchen Aro Lingma.
Khyungchen Aro Lingma- was a pure-vision gTértön, a discoverer of spiritual treasures.
The mélong is the quintessential symbol of Khyungchen Aro Lingma the discoverer of the Aro gTér.
Aro Yeshé is shown here wearing the gomtag he was bequeathed by hismother and Tsa-wa'i Lama, Khyungchen Aro Lingma.
Dzogchen Garuda- Khyungchen Aro Lingma means The Great Lady Garuda who tastes the Primordial A.
Aro Lineage monumental phurbas were built in Tibet in the AroGar according to the dam ngag of Khyungchen Aro Lingma.
Aro History Thangka- depicts the meeting of Aro Lingma(as Khandro Yeshé Rema) with'a-Shul Pema Legden.
A-Shul Pema Legden- is portrayed as much older than he would have been at thetime of his first meeting with Khyungchen Aro Lingma.
Aro gTér- is a cycle of teachings revealed by Aro Lingma and is based entirely in the three Inner Tantras.
Jomo Pema'ö-Zér's sang-yab or spiritual consort was Rang-rig Togden, and together,they were the mother and father of Khyungchen Aro Lingma.
Question Is the sKu-mNyé of Aro Lingma similar to the sKu-mNyé that has become known through Tarthang Tulku's books Kum Nye Relaxation?
Tarthang Tulku's Kum-nye is based in the medical Tantras,whereas the sKu-mNyé of Aro Lingma is based in Dzogchen long-dé.
Aro Lingma wore this pebble until it was replaced by a nine-eyed gZi stone given to her by her disciple Ngak'chang A-Kyong Düd'dül Dorje.
A-shé Khandro wears one of the three gomtagswhich were handed down from Jomo Chhi'mèd Pema to Jomo Pema'ö-Zér to Aro Lingma.
Jomo Pema'ö-Zér andRang-rig Togden were the parents of Khyungchen Aro Lingma, and the grandparents of Aro Yeshé, the previous incarnation of Ngak'chang Rinpoche.
One of Taksham Nuden Dorje's main teachers was Chö-jé Lingpa- one of the consorts of Jomo Menmo a great Nyingma Yogini andLama of whom Khyungchen Aro Lingma was an incarnation.
Mother Essence Lineage- Aro Lingma made a long drawn out hiss with her lips drawn up into wrathful aspect, as if she were performing a Tsa-lung breathing exercise.
From what we know of the Aro gTér tradition so far,there is no obvious link between either Aro Lingma or Aro Yeshé and Aro Yeshé Jung-né.
To create a Khyungchen Aro Lingma appliqué, to redecorate the shrine room, and to climb Cadair Idris(a mountain in mid Wales) during the weekend at the end of the retreat.
This statue lacks the mélong or wisdom mirror with appended chö-phen(reality flag)which Khyungchen Aro Lingma should be holding, and also the gZi stone at her neck.
But she avoided religious people whenever she could.It took Aro Lingma about a year to reach Northern Kham and Golok where it was predicted that she would meet her sang-yab.
He is shown at the time when he emerged from retreat and gave transmission of the Aro gTér to A-yé Khandro and A-shé Khandro andthe five yoginis who were appointed by Khyungchen Aro Lingma to be his five adoptive mothers.
So prevalent was the wearing gZis by Aro gTér Lamas,that all the lineal successor as well as antecedents of Khyungchen Aro Lingma are ichnographically shown wearing gZis- whether they actually wore them or not.