Examples of using Mental factor in English and their translations into German
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Which mental factor is karma?
We could logically isolate one mental factor from another;
Feeling like doing something again orwishing to do it again is another mental factor.
This involves the mental factor of attention or regard yid-la byed-pa.
According to the common Mahayana assertion, karma is exclusively a mental factor.
Another mental factor that accompanies renunciation and compassion is believing a fact to be true.
To make a habit of giving can thus gradually weaken the mental factor of craving, one of the main causes of unhappiness.
This is also a mental factor, a subsidiary awareness, and, when it arises, it accompanies our cognition.
Wisdom or discriminating awareness(shes-rab, Skt. prajna, wisdom)- the mental factor that makes correct differentiations among phenomena.
A mental factor accompanies and assists a primary consciousness in cognizing its object, as in the case of intention and concentration.
Even when a particular set of karmic aftermath has finished ripening, however,attachment as a general mental factor may still be there.
Another mental factor, one that goes with self-discipline, is called the"caring attitude.
Karma itself, when we speak of it as a specific item, a specific thing, is referring to-if we follow one system of explanation- a mental factor.
Ethical discipline is the mental factor that is moving the mind in a certain direction, which is to safeguard our behavior in terms of.
In this formulation, which is from the point of view of the Indian Mahayana tenet systems and all Tibetan traditions of them, except Gelug Prasangika,karma is exclusively a mental factor, an impulse.
Attention(yid-la byed-pa) is the mental factor(sems-byung, subsidiary awareness) that brings focus on a specific object.
A mental factor cognizes the same object as the primary consciousness it accompanies does and cognitively takes it in special ways.
Mindfulness(dran-pa, Sanskrit: smrti, Pali: sati) is the mental factor which, like a mental glue, prevents us from losing an object of concentration.
Karma is the mental factor that compulsively draws us into doing, saying or thinking something, and is based on unawareness and confusion about the effect of our behavior and about how we, others and everything exists.
The congruent affecting variablesconsist of all types of subsidiary awareness of an object(sems-byung, mental factor, secondary mind) other than feeling a level of happiness(tshor-ba) and distinguishing'du-shes.
The second mental factor that accompanies all constructive behavior is perhaps much more relevant in an Asian context.
Such practice accords with An Anthology of Special Topics of Knowledge,in which Asanga defined concentration as the mental factor that keeps mental awareness focused on constructive objects or in constructive states of mind.
For Vasubandhu, this mental factor means having no scruples, and is a lack of restraint from being brazenly negative.
Feeling like eating Indian food is a mental factor that we may experience while experiencing the physical sensation of hunger.
Distinguishing is a mental factor(sems-byung, subsidiary awareness) that is part of the sensory or mental cognition of anything.
A sense of physical and mental fitness(shin-sbyangs) is the mental factor of feeling totally fit to do something- in this case, remain totally concentrated on anything.
We try to develop the mental factor of ethical discipline(tshul-khrims), which is the mental factor that is involved with restraint from acting destructively.
Discriminating awareness(shes-rab, Skt. prajna, wisdom) is the mental factor that decisively discriminates between what is correct and incorrect, appropriate and inappropriate, helpful and harmful, and so on.
But all our various mental factors arealso going to work on the system of tendencies. The mental factor of generosity or the mental factor of greed- longing desire.
Distinguishing is the mental factor that differentiates specific objects within a sense field from their background and specificmental or emotional states from within an experience.