Examples of using Mindfulness practice in English and their translations into German
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Through mindfulness practice, we develop strength of mind.
It provides tremendous support for mindfulness practice.
Luckily, the mindfulness practice is self- correcting.
A holistic training program isprovided each day that includes general education, mindfulness practices and physical exercises.
In mindfulness practice we are not trying to change the breath.
People also translate
Thoughts are an important part of life, and mindfulness practice is not supposed to be a struggle against them.
Mindfulness practice helps connect us with others as equals.
So there should be no problem in combining mindfulness practice with the whole-body awareness that gets very settled and still.
In mindfulness practice we do not try to deny or to get rid of our fear-that would only strengthen it.
By learning about and including the relevant factors in our mindfulness practice, we will derive the maximum benefit from it.
I think meditation or mindfulness practices work even more effectively when combined with some type of counselling or therapy.
Over a period of 20 weeks, coaching modules, which were led by trainers from the KALAPA Leadership Academy,alternated with independent"mindfulness practice", i. e.
In both concentration and mindfulness practices, alert awareness is stabilized in the present.
In Living well with pain and disease,Vidyamala gives us the fruits of his brave life company and shows us that the mindfulness practice can help us to face all kinds of challenges to health.
The mindfulness practice can be understood as attention and awareness full, attentive and thoughtful, presence awakened mind.
Based on the ancient principles of Tai Chi and mindfulness practice, PAUSE brings the act of focused attention to your mobile device.
Mindfulness practice won't stop the thinking, but it will help pre- vent us from compulsively following thoughts that have appeared.
Of course, mental exercises must behoned to develop particular skills and behaviors; mindfulness practice alone is not adequate to improve, say, socio-cognitive skills.
He applied mindfulness practices especially for people in difficult situations, in which even the most violent medicine did not help much anymore.
Adaptation of Thich Nhat Hanh to real-lifedesire is proportional to the conviction that the mindfulness or mindfulness practices can reverse the suffering of human beings, transform it, and through it all, transform the world.
In addition, by starting with mindfulness practice, we may overlook the fact that both the awakening and awakened heart can find its expression in service to others.
Our task in mindfulness practice is to wake up where we are, even if it is at the one hundred fifteenth generation, rather than to be further upset with ourselves.
In part, this is because when the mindfulness practice is thorough, the other aspects of the Eightfold Path follow in its wake.
Mindfulness practice becomes the most effective when it includes the full array of mental factors explained in the traditional Buddhist presentations of it.
You can either shift to mindfulness practice or you can- with whatever patience, acceptance, and kindness you can muster for such feelings-direct loving-kindness toward them.
The mindfulness practice may not prevent several parallel projects from being carried out, but may reveal that it is possible to work more effectively overall if one's attention is always only directed at one project in defined time slots, before consciously transferring one's focus to another project.
His message through the mindfulness practice is to learn to have a full and happy life, being aware of the time present, the only way to achieve true peace both inside oneself and the world.
Many studies have shown that Mindfulness practice improves self-control and relaxation, It reduces stress and enhances the activity of the prefrontal cortex circuits, which they are essential for sustaining attention.
An excellent overview of the powers of"bare attention" in mindfulness practice, organized in terms of four of its aspects: its capacity to"name" experience with dispassion; its non-coercive attitude toward experience; its capacity to slow down the mind so that the mind can see itself more clearly; and its capacity to see things directly, as they are.