Examples of using Immediate experience in English and their translations into Hebrew
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Colloquial
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Ecclesiastic
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Computer
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Programming
Immediate experience is, in many ways, the most important value in our culture.
Psychedelics return us to the inner worth of the self, to the importance of feeling immediate experience.
Thus one has no immediate experience of a time interval of zero length, nor can one see in terms of reflective thought what this could mean.
The usual rule inblessings of praise is to only relate to the immediate experience, to the event that elicits the blessing.
Then, one of the main organizers looked at the title of one of my books, When Things Fall Apart,and she realized that the teaching related to our immediate experience.
Rather, the possibility is created for an unbroken flowing movement from immediate experience to logical thought and back, and thus for an ending t this kind of fragmentation.
The felt moment of immediate experience is actually the mind and the body aware of each other, and aware of the flow of time, and the establishment of being through metabolism.
She had no neurological orpsychological illnesses that could explain this vivid, immediate experience while hypnotized.
It was only when the revelations of Moses andZarathustra sprang from immediate experience of the supersensible worlds that their effect was as powerful as that of the revelations of nature.
Painting on the trays created a sense of urgency and speed as if at the moment no papers or canvases had been available,but the urge to create immediate experience of direct painting was there.
Thus the sharp break between abstract logical thought andconcrete immediate experience, that has pervaded our culture for so long, need no longer be maintained.
The immediate experience of the study and research abroad will enable the graduates of the PhD programme to take up research projects and to absorb the knowledge better and maximize its practical usage.
What we ordinarily take in andrespond to is a curious mixture of immediate experience with culturally conditioned symbol, of sense impressions with preconceived ideas about the nature of things.
The immediate experience of the study and research abroad will enable the graduates of the Ph.D. programme to take up research projects and to absorb the knowledge better and maximize its practical usage.
We have in this way beenbrought to the possibility of a coherent mode of understanding the immediate experience of motion in terms of our thought(in effect thus resolving Zeno's paradox concerning motion).
Once one gains a working confidence in the Buddha- based on what one can validate and confirm in one's own experience- then one should be willing to place trust in thoseteachings of the Buddha which lie beyond the scope of one's immediate experience.
We become aware of our eternity, our immortality, by no means through the solution of a philosophical problem; we become aware of them through immediate experience, just as we become aware of external things in immediate experience through our senses.
Psychedelics return us to the inner worth of the self, to the importance of the feeling of immediate experience- and nobody can sell that to you and nobody can buy it from you, so the dominator cultureis not interested in the felt presence of immediate experience.
All of this suggests that quite generally(and not merely for the special case of listening to music),there is a basic similarity between the order of our immediate experience of movement and the implicate order as expressed in terms of our thought.
Psychedelics return us to the inner worth of the self, to the importance of the feeling of immediate experience- and nobody can sell that to you and nobody can buy it from you, so the dominator cultureis not interested in the felt presence of immediate experience, but that's what holds the community together.
While it is thus clear that ultimately thought and thing cannot properly be analysed as separately existent,it is also evident that in man's immediate experience some such analysis and separation has to be made, at least provisionally, or as a point of departure.
Just as growing old can mean developing a crochety disposition, becoming inwardly as well as outwardly wrinkled and bald-headed, losing all feeling for recalling one's youngdays vividly enough to make them seem immediate experience, so too is it possible to enter the Society as late as, say, 1919 and fail to sense the fresh, new, burgeoning, sprouting life of the Movement's first phase.
Through the use of Shamanic plants he was able to gain insight to a new world of expanded consciousness that could,“return us to the inner worth of the self, to the importance of the feeling of immediate experience- and nobody can sell that to you and nobody can buy it from you, so the dominator cultureis not interested in the felt presence of immediate experience, but that's what holds the community together.”.
