Examples of using Csango in English and their translations into Hungarian
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Antal the Csango.
Csango action plan.
Veszprémer Klezmer Band Transylvanian Csango.
Tag: csango action plan.
The volunteers had the role tosupport the activities of the hosting organization in the middle of the Csango community from Bacau County.
Daniel Csango- Independent.
In the meantime classrooms should be made available in local schools andteachers working in the villages teaching Csango language should be paid;
Let us start with the Csango Hungarian culture in Moldova!
All Csango associations should be officially recognised and supported.
Are you aware that in the same country, Romania, several tens of thousands of Csango Hungarians cannot, even to this day, worship and be taught in their mother tongue?
All Csango associations should be officially recognised and supported.
They ask for assistance in safeguarding it and,first and foremost they demand that their children be taught the Csango language and their church services be held in their mother tongue.
All Csango associations should be officially recognised and supported.
Phylogeographic analyses revealed effects of genetic isolation within the Csango population, which is, in its genetic structure, clearly different from the Szekely population.
The main argument for the use of Romanian in church services is the fact that all the 260,000 Catholics of Moldavia understand it andnot all understand the Csango dialect or Hungarian.
Their oldest sub-dialect, northern Csango, preserves numerous elements of the Hungarian language of the late middle Ages.
It is not by chance that the Roman Catholic Archbishop of Bucharest, the Inspector for religious education and representative of the Bishop of Iasi(the capital of Moldavia)and the great majority of the catholic priests in Moldavia are all of Csango origin.
It is not unusual that the Csango, to the question“What nationality are you?” would answer:“I am a Catholic”.
Further to its report on the endangered Uralic minority cultures in Russia and the adoption of Resolution 1171(1998)the Assembly is concerned about the situation of the Csango minority culture, which has existed in Romania for centuries.
Their oldest sub-dialect, northern Csango, preserves numerous elements of the Hungarian language of the late middle Ages.
Its most significant site is the Sekler National Museum, which encloses, among others, as an outer unit, the Guild History Museum from Târgu Secuiesc,the Pál Haszmann Museum of Cernat, the Csango Ethnographical Museum from Zăbala, as well as the Baraolt Museum.
Some Csango parents have been asking for Hungarian classes for their children since 1977 and it is beyond any doubt that there is a demand for Hungarian as a subject in some villages inhabited by the Csangos.
Iii there should be an option for Roman Catholic services in the Csango language in the churches in the Csango villages and the possibility for the Csangos to sing the hymns in their own mother tongue;
The Csango is archaic Hungarian, in some respects centuries behind our times, with a distinct ethnicity, linguistic peculiarities, ancient traditions, and a great diversity of folk art and culture.
The 1521 recommendation through which the Romanian state isalmost summoned to support the tragic situation of the csango villages in Moldavia giving them certain rights such as education and religious service in Magyar language.
In the last centuries there were some Csango priests who listened to the Csangos' demands, recognized the value of their culture and tried to save them, too, but their sacrifice and hard work didn't have a massive impact on the church.
The recommendation adopted by the Council of Europe on the basis of a report on the Csango people by the Finnish MP Tytti Isohookana-Asunmaa is a concept that could be emulated, as its objective is to preserve the Csango culture, which is on the point of extinction.
If we look at these csepszeket by the seven villages Csango women, and compared to day knowledge from other areas of the ancient folk culture, we make sure that the preparation of the common roots nourished, the all-embracing organic literacy components as is the entire unit.
In the last 15 or 20 years a lot of Moldovian Csango organizations came into being we can talk about a working sphere, whose work are complex but the aim is to save the culture and native tongue.
The children who are playing in Lábnyik at the house's backyard of the Association of Csango-Hungarians in Moldavia are already talking between themselves in Romanian and hardly know their parents', great-parents' or their ancestors' language and culture,but they can sing beautiful Csango songs with perfect Hungarian text knowledge and accent of course.