Examples of using Tainted aggregates in English and their translations into Polish
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Ecclesiastic
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Our tainted aggregates are like an enabler.
In other words, a Buddha cannot create the all-pervasive suffering of the tainted aggregates of a future rebirth.
We also experience tainted aggregates, such as our bodies and minds, and tainted environments.
Unhappiness, tainted happiness, anduncontrollably recurring rebirth with tainted aggregates.
During the rest of the lifetime in which we have attained liberation,we still experience the tainted aggregates with which we were born.
This third, all-pervasive suffering the tainted aggregates of future rebirths, comes about from the power of karma and disturbing emotions and attitudes.
We no longer experience things happening to us similar to the karmic actions we did before, even occasionally, andwe don't even experience tainted aggregates or environments again.
Perhaps, when we realize that our tainted aggregates are the cause of all our suffering, we might think that suicide is the way out.
Yet other karmic aftermaths then ripen into the tainted feelings that we experience within the context of those future tainted aggregates, and we experience those feelings with yet further unawareness of reality.
In other words, since our tainted aggregates arose because of disturbing emotions, they are presently still associated or mixed with the terrible state of disturbing emotions.
We experience those tainted feelings within the context of the tainted aggregates that have ripened from other karmic aftermaths.
They no longer have any tainted aggregates, such as bodies, or live in tainted environments coming from confusion and, of course, they still have no tainted feelings.
It is due to the presence of one of these obtainers that our tainted aggregates are also"obtaining" aggregates in this situation.
If we really want to get rid of all our sufferings, all the difficulties we experience in our lives,we need to rid ourselves of the fundamental cause that gives rise to the tainted aggregates that are the basis of all suffering.
They include also experiencing the other four tainted aggregates(our body and mind), things happening to us similar to what we have done in the past, and so on.
In the lifetime in which we become liberated, however, and until we die,we are still left with our other four tainted aggregates, excluding feelings- a tainted body, mind, and so on- which came from confusion.
We can see, without having to think very deeply,that our present tainted aggregates have come about from the power of the karma and disturbing emotions of our previous lives.
These obtainer attitudes are accompanied by the grasping for truly established existence that focuses on the tainted aggregates and projects truly established existence onto them and onto the conventional"me" imputed on them.
And, now at present, further anger andattachment that will bring about the tainted aggregates of a future life arise simply because we have these present aggregates. .
In fact, being under the control of these disturbing emotions and attitudes, these tainted aggregates support the generation of further disturbing emotions and keep us from generating positive states of mind.
On a more general level, it refers to the tainted aggregate factors of experience- forms of physical phenomena, feelings of a level of happiness, distinguishing, other affecting variables, and types of consciousness that derive from disturbing emotions and attitudes.
These may be tainted feelings of some level of happiness or unhappiness orthey may be tainted aggregate factors of experience phung-po, Skt.