Examples of using Trinityˆ in English and their translations into Polish
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Colloquial
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Official
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Medicine
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Ecclesiastic
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Ecclesiastic
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Financial
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Official/political
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Programming
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Computer
I deem the Trinityˆ to have been inevitable.
The local systemˆ headquarters do not have Trinityˆ representatives.
On the worlds the Trinityˆ Teacher Sonsˆ appear in new roles.
By the law of Godˆ, by the righteousness andjustice of the eternalˆ Paradiseˆ Trinityˆ.
The maximum self-limitation of the Trinityˆ is its attitude toward the finiteˆ.
Such worlds now become ripe for the culminating mission,the arrival of the Trinityˆ Teacher Sonsˆ.
There are three Recents of Daysˆ,Supremeˆ Trinityˆ Personalities, on each minor sectorˆ headquarters.
The Trinityˆ functions on all levels of the cosmos, and mortalˆ man is limited to the finiteˆ level;
Therefore must man be content with a finiteˆ concept of the Trinityˆ as the Trinityˆ.
In Orvontonˆ they are of record as Trinityˆ Teacher Sonsˆ, so named because of their parentage.
Thus the Trinityˆ regime extends from the constellationsˆ of the local universesˆ up to the headquarters of the superuniverseˆ.
But they are not finaliters; when they have been Trinityˆ embracedˆ, their names are removed from the finaliterˆ roll call.
As a class, these three orders are known as Trinitized Sonsˆ of Attainmentˆ,being of dual origin but now of Trinityˆ service.
Hence the Trinityˆ in relation to the finiteˆ is sometimes spoken of as the Trinityˆ of Supremacyˆ.
In all thatpertains to universeˆ personalityˆ, is strictly Trinityˆ limited and Deityˆ dominated.
By origin of Trinityˆ nature, in function they are almost wholly devoted to the services of divineˆ sonshipˆ.
When the Father, the Son, and the Spiritˆ act together, they can anddo function through Master Spiritˆ Number Seven, but not as the Trinityˆ.
These three groups are Co-ordinate Trinityˆ Personalities, taking origin directly and divinelˆy in the Paradiseˆ Trinityˆ.
The Father, Son, and Spiritˆ do not personally function with the Supremeˆ Beingˆ, butduring the present universeˆ age they collaborate with him as the Trinityˆ.
I know the Trinityˆ as unified Deityˆ; I also know that the Father, Son, and Spiritˆ exist and act in their definite personal capacities.
Even the Havonaˆ nativesˆ may properly be included in this classification of Trinityˆ personalities along with numerous groups of beings resident on Paradiseˆ.
In a certain sense this high Trinityˆ Son is also the personal representative of the Universal Fatherˆ to the court of the Creatorˆ Sonˆ; hence his name, Immanuelˆ.
The Master Spiritsˆ singly and collectively represent any and all possible Deityˆ functions, single and several, but not collective,not the Trinityˆ.
Our concept, however,of the eternalˆ Paradiseˆ Trinityˆ is an ever-present reminder that Deityˆ trinitization may accomplish what is otherwise nonattainable;
Michael, a Creatorˆ Sonˆ, is a time-space creatorˆ, but Michael, a sevenfoldˆ Master Sonˆ,is a member of one of the divineˆ corps constituting the Trinityˆ Ultimateˆˆ.
In the last analysis,spiritˆual design is controlled by the Trinityˆ or by the pre-Trinityˆ spiritˆ endowments of the Trinityˆ personalities- Father, Son, and Spiritˆ.
There would seem to be no limit to the Deityˆ Absoluteˆˆ's potential of response to such unification of relationships between experientialˆ Deityˆ andthe existentialˆ Paradiseˆ Trinityˆ.
After satisfying this commission as to their comprehension of the Supremeˆ Beingˆ and of the Trinityˆ of Supremacyˆ, the pilgrimsˆ are certified for translationˆ to the fifth circuitˆ.
This level is Trinityˆ attained, existentiallˆy, by the Paradiseˆ Deitiesˆ, but this third level of unifying Deityˆ expression is not fully unified experientiallˆy.
These two groups, together with the evolving and experientialˆ Supremeˆ Beingˆ,constitute the Trinityˆ Ultimateˆˆ of transcendentalˆ values and master universeˆˆ meanings.