Examples of using Nirvbna in English and their translations into Russian
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Official
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Colloquial
It was his personal merit that enabled him to achieve NirvBna.
Arise into Nirvi[NirvBna] from this decrepit body into which thou hast been sent….
How is immortality, then,"inconsistent with the doctrine of 430 NirvBna?"?
They have reached the Seventh Portal, and have refused NirvBna, remaining for succeeding Manvantaras.
And he expressly states that there are two ways of entering the"Path" to NirvBna.
It must not be supposed that anything can go 366 into NirvBna which is not eternally there;
With them NirvBna is absolute nothingness, in which there is nothing and no one: only an unconditioned All.
We fear the learned writer is on a false track as to NirvBna and Amita Buddha.
NirvBna, as well as the Moksha of the VedBntins, is regarded by most of the Orientalists as a synonym of annihilation;
As much, it is to be feared,as those other terms with which we are now concerned,"Space,""NirvBna," and so on.
The Buddha is in NirvBna, it is said, though this once mortal vehicle- the subtle body- of Gautama is still present among the Initiates;
The Buddhists of the Southern Church claim, on the other hand,that Buddha held only two things as eternal- BkBsha and NirvBna.
NirvBna and Moksha, then, as said before, have their being in non-being, if such a paradox be permitted to illustrate the meaning the better.
When the spiritual Entity breaks loose for ever from every particle of matter,then only it enters upon the eternal and unchangeable NirvBna.
Now the rectification of the great error concerning NirvBna may be very easily accomplished with relation to the philosophically inclined, to those who.
But BkBsha being the same as Aditi, 699 andboth being translated"Space," there is no discrepancy so far, since NirvBna as well as Moksha, is a state.
And it is further alleged that the doctrine of NirvBna lends itself to immoral inferences, and that the Quietists of all ages have been taxed with immorality.737.
By doing so, however, he would(a)deprive his Higher Self of posthumous SamBdhi- a bliss which is not real NirvBna- the astral, however pure, being too earthly for such state;
It is thus the Individual Pralaya, or NirvBna, after having reached which, there is no more future existence possible, no rebirth till after the MahB Pralaya.
Thus, fifty odd years after his death"the great Teacher"661 having refused full DharmakBya and NirvBna, was pleased, for purposes of Karma and philanthropy, to be reborn.
Now to say that Buddha,after having reached NirvBna, returned thence to reincarnate in a new body, would be uttering a heresy from the BrBhmanical, as well as from the Buddhistic standpoint.
But in the transcendental Chaldean Kabalah, or Book of Numbers, Shekinah is sexless, and the purest abstraction,a state, like NirvBna, neither subject nor object, nor anything except an absolute Presence.
In the East annihilation in NirvBna refers but to matter: that of the visible as well as the invisible body, for the astral body, the personal double, is still matter, however sublimated.
(4) Antahkarana is the name of that imaginary bridge, the path which lies between the Divine and the human Egos, for they are Egos,during human life, to rebecome one Ego in Devachan or NirvBna.
In their opinion NirvBna is not a re-absorption in the Universal Force, not eternal bliss and rest, but it means literally"the blowing-out, the extinction, complete annihilation, and not absorption.".
It was stated that this reformer was not, as is alleged by PBrso scholars, an incarnation of one of the celestial Dhyanis, or the five heavenly Buddhas,said to have been created by ShBkyamuni after he had risen to NirvBna, but that he was an incarnation of Amita Buddha Himself.
These are the Law, NirvBna, and Space, 690 and those three are One, since the first two are within the last, and that last one a MByB, so long as man keeps within the whirlpool of sensuous existences.
It was said a few pages back that an Adept who thus sacrifices himself to live,giving up full NirvBna, though he can never lose the knowledge acquired by him in previous existences, yet can never rise higher in such borrowed bodies. Why?
That NirvBna, or rather, that state in which we are in NirvBna, is quite the reverse of annihilation is suggested to us by our"reason and consciousness," and that is sufficient for us personally.
It will be sufficient to know that while Gautama Buddha is merged in NirvBna ever since his death, Gautama ShBkyamuni may have had to reincarnate- this dual inner personality being one of the greatest mysteries of Esoteric psychism.