Examples of using Api ca in English and their translations into Spanish
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Colloquial
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Official
Even(api ca) of My answer uttarasya.
Moreover(atha), it is Absolute Freedom(svātantryam), Main(mukhyam) Doership(kartṛtvam)as well as(api ca) Complete Supremacy īśvaratā.
Moreover(api ca),(it is said) in like manner tathā.
Also(api ca), the vowels(pūrve)(are to be placed) one after another--in succession-- yathāpūrvam.
Besides(api ca), in venerable Spandanirṇaya(śrī-spandanirṇaye) it is also told.
Moreover(api ca), according to the viewpoint(dṛṣṭyā) of the revealed scriptures āgama.
Besides(api ca), in the scriptures(śāstreṣu) it has been determined that(nirūpitam) in each of the tattva-s or categories eka-ekatra.
Besides(api ca), by taking into consideration(avekṣya) your own(sva) duty(dharmam), do not(na) tremble greatly(vikampitum arhasi), please.
Besides(api ca), such(īdṛśaḥ) a wise(dhīmān) person(naraḥ), by realizing(upalabhamānaḥ) that the Self is one(ātma-aikyam) with all(sarveṇa), is not afflicted na.
And also(api ca) Parāparā(parā-aparā)(behaves like a purifier) where(yatra) there is an abiding(sthitiḥ) of the glorious(bhagavatīnām) powers(śaktīnām)(known as) Aghorā-s--lit.
Besides(api ca), on account of the nonperception(anupalambhāt) of another(anyasya)-(in the sense of nonperception) of an external effort(on the part of the senses)(bahirmukhasya prayatnasya) during deep sleep.
Moreover(api ca), in this manner(ittham), the triple nature(trairūpyam)(of those states of consciousness) has been shown(asti iti darśitam) in the three(tisṛṣu api) conditions(daśāsu) of wakefulness(jāgarā), etc.
Besides(api ca), with reference to that(very topic)(tatra), even(api) in the case of the purifiers(śodhakānām) of that which has to be purified(śodhya), the dissolution(vigalanam)(proceeds) in constant succession, higher and higher--the succeeding gets dissolved in the preceding-- uttara-uttaram.
Also(api ca),(with regard to) the essential nature(sva-rūpam) of Śiva--the first person--(śiva), when its form as Cit or Consciousness is abandoned(ujjhita-cit-rūpam iva), assumes(āviśati eva) the form(vapus) of"nara" or"Śakti"--the third and second persons, respectively-- nara-śakti-tmakam.
For this very reason(atas eva),even(api ca) the use--for the production of letters--(yogaḥ) of the contraction of the throat(saṁvāra), expansion of the throat(vivāra), absence of aspiration(alpaprāṇa), presence of aspiration(mahā-prāṇatā),(along with) emission of breath(śvāsa), sound(nāda), echo(anupradāna).
Just as(tathā api ca), through the Absolute Freedom(of the Lord)(svātantryāt eva), a State which does not consist of parts(anavayavatā)(remains) invariable(anapāyinī) even(api) in the middle of(this) manifestation(avabhāse) of parts(avayava), in like manner(tathā), in this context(iha), this is also occurring(api astu)--i.e.
Moreover(api ca),(all these facts are shown) even when there is(api syāt) the condition of Śiva(śiva-ātmakatvam) whose essence(rūpa) is"I"(aham) in the case of that which has relinquished its nature of Śakti--of"you"--(tyakta-śākta-rūpasya),(which is obvious) from the common usage(pratyayāt)(of phrases such as:)"Oh female friend(vayasye), oh beloved woman(dayite), I(aham) am(bhavāmi) you(tvam) indeed eva.
Once again(bhūyas ca api), this(ayam) union(saṁyogaḥ) is thoroughly accomplished(saṁsiddhaḥ) by His Grace tad-anugraheṇa.
Also(ca api), the living beings(bhūtāni) will talk(kathayiṣyanti) about your(te) unchangeable(avyayam) ill fame akīrtim.
And(ca api) he should inhale(pūrayet) the vital air(mārutam) quickly(vegena) down to(avadhi) the heart(hṛd) lotus padma.
Such a Yogī should perform(kuryāt), with special effort(prayatnataḥ), a drawing(back)(tānam)(both) above(ūrdhvam)and(ca api) below(adhas) the navel nābheḥ.
In the case of Liberation(mokṣasya), there is neither(na eva kiñcid asti) an abode(dhāma)nor(na ca api) a going(gamanam) to another place anyatra.
Even(ca api) the infatuated(mohitāḥ)(and) conceited(garvitāḥ) gods(deva)(and) celestial musicians(gandharvāḥ), due to the illusory knowledge(mithyā-jñānena), consider(viduḥ) those ones(tān) to be mantra-s mantrān.
Once again-once more-(bhūyas ca api punar api), this(ayam) union(saṁyogaḥ yuktiḥ) is thoroughly accomplished or fulfilled(saṁsiddhaḥ saṁpūrṇaḥ) by His Grace(tad-anugraheṇa)-through the Favor(prasādataḥ) of Paramaśiva parama-śiva.
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