So let not their wealth and children impress you: Allah only desires to punish them with these in the life of this world, and that their souls may depart while they are faithless.
Nor let their wealth nor their children dazzle thee: Allah's wish is to punish them with these things in this world, and that their souls may depart while they are unbelievers.
Let not their property and children tempt you; God wants to punish them through their things in this life so that their souls will depart while they are unbelievers.
So let not their possessions or their children please thee; God only desires thereby to chastise them in this present life, and that their souls should depart while they are unbelievers.
Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers.
Let not then their property and their children excite your admiration; Allah only wishes to chastise them with these in this world's life and(that) their souls may depart while they are unbelievers.
And let not their possessions and their children please thee; God only desires thereby to chastise them in this present world, and that their souls should depart while they are unbelievers.
So let not their wealth or their children amaze you(O Muhammad SAW); in reality Allah's Plan is to punish them with these things in the life of the this world, and that their souls shall depart(die) while they are disbelievers.
And let not their property and their children excite your admiration; Allah only wishes to chastise them with these in this world and(that) their souls may depart while they are unbelievers.
And let not their wealth or their children amaze you. Allah's Plan is to punish them with these things in this world, and that their souls shall depart(die) while they are disbelievers.
So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart[at death] while they are disbelievers.
And let not their wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart[at death] while they are disbelievers.
Do not let their wealth and children impress you. For God seeks to punish them through these things in the life of this world, so that their souls shall depart while they are still denying the truth.
Do not let their wealth and their children dazzle you. God only wants to punish them through these things in this world, and let their souls depart while they deny the truth.
Let neither their possessions nor their children impress you. God intends to torment them through them in this worldly life, and that their souls depart while they are disbelievers.
Let neither their wealth nor their children please you. Through these Allah seeks to punish them in this life, and that their souls depart while they are unbelievers.
And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them,and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.
And incite[to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers andbecome a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
And beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot,and share with them in wealth and children, and hold out promises to them; and the Shaitan makes not promises to them but to deceive.
お前らの財産は俺の不衛生な手にある。
You, maimed or dead, and your fortune in my rarelywashed hands.
君らはつまり、われわれが君らの財産を廃止しようとのぞんでいるといって非難しているのだ。
In a word, you accuse us of wanting to abolish your own property.
君らはつまり、われわれが君らの財産を廃止しようとのぞんでいるといって非難しているのだ。
In a word, you reproach us with intending to do away with your property.
またかれらの財産には,乞う者や,乞うこともできない困窮者たちの権利があると認識していた。
And in their properties there was the right of the beggar, and the Mahrum the poor who does not ask the others.
またかれらの財産には,乞う者や,乞うこともできない困窮者たちの権利があると認識していた。
And in their wealth, there is a right for(the needy) who asks and for the deprived who does not ask.”.
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