Gurun är representant för Vyāsadeva . Vyāsadeva säger inte att"det är min åsikt.Vyāsadeva does not say that"It is my opinion.I en kod beskriver Vyāsadeva att janmādy asya yataḥ. In one code Vyāsadeva describes that janmādy asya yataḥ. Vyāsadeva diskuterar olika typer av litteratur.Now Vyāsadeva is discussing different kinds of literature.stora acaryas som Vyāsadeva och andra. big ācāryas like Vyāsadeva and others.
Följ bara Vyāsadeva i lärjungesuccesionen. Just follow Vyāsadeva in the disciplic succession. Så någon som representerar den stora ācārya, Vyāsadeva , han får sitta på vyāsāsana. So anyone who represents the great ācārya, Vyāsadeva , he is allowed to sit on the vyāsāsana. Vad Vyāsadeva sa, din guru säger också samma sak. What Vyāsadeva said, your guru also will say the same thing. Så han jämför alla böcker skrivna av Vyāsadeva , inklusive Vedānta filosofi. So he is comparing all the books written by Vyāsadeva , including the Vedānta philosophy. Vyāsadeva kan göra det för att han har klar syn.So therefore Vyāsadeva can do it because he has clear vision. Guru är representant för Vyāsadeva , därför accepteras hans födelsedag som Vyāsa-pūjā. Guru is representative of Vyāsadeva , therefore his birthday is accepted as Vyāsa-pūjā. Vyāsadeva , efter att ha skrivit all den vediska litteraturen,Vyāsadeva , after writing all the Vedic literature,Och Nārada ger instruktioner till Vyāsadeva att"Presentera litteratur så And Nārada is giving instruction to Vyāsadeva that"Present literature Vyāsadeva är en inkarnation av Kṛṣṇa,Vyāsadeva is incarnation of Kṛṣṇa,Dessa är ursprungligen från olika vismän, men Vyāsadeva gjorde det, sammanställde det för lättare användning. These are originally by different sages, but Vyāsadeva made it, compiled it just for proper use. När Vyāsadeva rekommenderar att du måste ha sexliv genom äktenskap, When Vyāsadeva recommends that you must have sex life by marriage, och det nedtecknades av Vyāsadeva , och senare blev det en bok. it was recorded by Vyāsadeva , and later on it became a book. Igen säger Vyāsadeva att"Denna lymmel var belägen i den…. Again Vyāsadeva says that"This rascal was situated in that…. de säger att"Bhāgavata inte var skriven av Vyāsadeva , den var skriven av någon Bopadeva.". they say that"Bhāgavata was not written by Vyāsadeva , it was written by some Bopadeva.". Vyāsadeva var också en familjeförsörjare.Vyāsadeva was also in householder life,Vilka för fem tusen år sedan instruerade Vyāsadeva , eller Kṛṣṇa instruerade, What five thousand years ago Vyāsadeva instructed or Kṛṣṇa instructed, Vyāsadeva , innan han skrev Śrīmad-Bhāgavatam,Vyāsadeva , before writing Śrīmad-Bhāgavatam by the,Vālmīki och Vyāsadeva och andra ācāryas, de skulle helt enkelt slösat bort sin tid på att skriva mytologi? great sages, Vālmīki and Vyāsadeva and other ācāryas, they simply wasted their time in writing mythology? som väldigt vänligen presenterats av Vyāsadeva , då är det mycket möjligt för oss att minnas den Högsta Herren i dödsögonblicket. as very kindly presented by Vyāsadeva , then it is quite possible for us to remember at the time of death the Supreme Lord. Det vägleder Vyāsadeva också om i tāmasika-Purana, Purāṇa för de personer som befinner sig i okunnighet. That is also given direction by Vyāsadeva , in the tāmasika-purāṇa, Purāṇa for the persons who are in ignorance. i det förflutna också, Vyāsadeva , Nārada, Asita alla accepterade Kṛṣṇa, in the past also, Vyāsadeva , Nārada, Asita, everyone accepted Kṛṣṇa, Tidigare, före Vyāsadeva , säg för fem tusen år sedan, Formerly, before Vyāsadeva , say, five thousand years ago, Arjuna talade faktiskt inte till Vyāsadeva , men Vyāsadeva hörde det, Arjuna actually did not speak to Vyāsadeva , but Vyāsadeva heard it, Därför Vyāsadeva , efter sammanställningen av de fyra Vedas, What you will understand about the Vedas? Therefore Vyāsadeva , after compiling the four Vedas, vad är Kṛṣṇa, som Vyāsadeva har beskrivit vad som är Kṛṣṇa, what is Kṛṣṇa, which Vyāsadeva has described what is Kṛṣṇa in nine cantos,
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Så Vyāsadeva såg Kṛṣṇa, den Högste Herren, Och det här māyā, mörkret, apāśrayam, strax under Hans skydd.
Even after preparing literatures for the all-round welfare of the general mass of people, Vyāsadeva was still not satisfied in his mind.
In order to show this, Śrīla Vyāsadeva enunciates this verse, trayyā copaniṣadbhiḥ etc.
“As men surrender unto Me, I reward them accordingly.
Hearing about Nārada’s birth and activities, Vyāsadeva was inquisitive to know more about the perfection of Nārada.
What Vyāsadeva said, your guru also will say the same thing.
What five thousand years ago Vyāsadeva instructed or Kṛṣṇa instructed, the same thing we are also instructing.
His father was present before him, and he worshiped both his father and Vyāsadeva with great respect and pomp.
The most powerful and intelligent Vyāsadeva called four of his disciples, O brāhmaṇa, and entrusted to each of them one of these four saṁhitās.
In the beginning of Śrīmad-Bhāgavatam, Śrīla Vyāsadeva offered his respectful obeisances to the Supreme Truth, Vāsudeva, Kṛṣṇa.
In the ceremony, Mahāmuni Vyāsadeva also was present, and he personally narrated the history of the Battle of Kurukṣetra before the King.
Let me offer my respectful obeisances unto Śrīla Vyāsadeva and then begin describing topics concerning the activities of Lord Hari.