Приклади вживання Charismatic gifts Англійська мовою та їх переклад на Українською
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Hierarchic and Charismatic Gifts.
The ecclesial practice of the relationship between hierarchical and charismatic gifts.
Hierarchical and charismatic gifts.
The new ecclesial groups,in their diverse forms present themselves as shared charismatic gifts.
Identity of the charismatic gifts.
There is no evidence inScripture that we today should expect the continuation of such charismatic gifts.
The Relationship between hierarchical and charismatic gifts in the life and mission of the Church.
These sacraments of initiation are constitutive of Christian life,and the hierarchical and charismatic gifts rest upon them.
The hierarchical and charismatic gifts, therefore, appear united in reference to the intrinsic relationship between Jesus Christ and the Holy Spirit.
Criteria for discerning the charismatic gifts.
The charismatic gifts, therefore, are freely distributed by the Holy Spirit, so that sacramental grace may be fruitful in Christian life in different ways and at every level.
During the beginning of the New Testament era, special charismatic gifts were given to the church, such as signs, miracles, and speaking in tongues.
The present Code of Canon Law provides different juridical means ofrecognition for the new ecclesial entities that pertain to the charismatic gifts.
In the beginning of the New Testament era of the Church special charismatic gifts were given, for example, signs, miracles and speaking in different languages.
Pointing out the Trinitarian and Christological horizon of the divine gifts also sheds light on the relation between the hierarchical and charismatic gifts.
In order to grasp the profound reasons of the relationship between the hierarchical and charismatic gifts, it is opportune to recall their theological foundation.
Among the charismatic gifts, freely distributed by the Holy Spirit, many are received and lived out by persons within the Christian community who have no need of particular regulations.
Iuvenescit Ecclesia to the Bishops of theCatholic Church Regarding the Relationship Between Hierarchical and Charismatic Gifts in the Life and the Mission of the Church.
In this context it is important to remember how varied the charismatic gifts may be among themselves, not only because of their specific character, but also on account of their diffusion within the ecclesial communion.
Finally, it is necessary to address certain elements in the concreteecclesial practice regarding the relationship between hierarchical and those charismatic gifts that are configured as charismatic groups within the ecclesial communion.
The relationship between the charismatic gifts and the ecclesial sacramental structure confirms the coessentiality between hierarchical gifts- of their nature stable, permanent, and irrevocable- and the charismatic gifts. .
In this way,the foundation is laid for the relationship between hierarchical and charismatic gifts within the relationship between the universal Church and the particular Churches.
The document-- signed by the prefect, Cardinal Ludwig Müller and the secretary, Archbishop Luis Ladaria, is addressed to the bishops of the Catholic Church and focuseson"the relationship between hierarchical and charismatic gifts for the life and the mission of the Church".
The necessity of overcoming every sterile contraposition orextrinsic juxtaposition between the hierarchical and charismatic gifts is required by the economy of salvation itself, which embraces the intrinsic relation between the missions of the Word incarnate and of the Holy Spirit.
The Church presents herself as“a people made one with the unity of the Father, the Son and the Holy Spirit”,[43]in which the relationship between hierarchical and charismatic gifts emerges as directed to the full participation of the faithful in her communion and evangelizing mission.
The bond in origin between the hierarchal gifts, conferred with the sacramental grace of Orders, and the charismatic gifts, freely distributed by the Holy Spirit, has its deepest roots, therefore, in the relationship between the divine incarnate Logos and the Holy Spirit, who is always the Spirit of the Father and of the Son.
The present document is intended to clarify the theological and ecclesiological place of the newecclesial groups in the light of the relationship between the hierarchical and charismatic gifts. It is hoped this will contribute to the concrete identification of the most adequate means of their ecclesial recognition.
The Congregation for the Doctrine of the Faith, with this present document, intends,in the light of the relationship between the“hierarchical and charismatic gifts”, to underline those theological and ecclesiological elements whose comprehension will encourage a fruitful and ordered participation of the new groups in the communion and the mission of the Church.
Based upon certain principles of systematic theology,identifying elements of both the hierarchical and charismatic gifts will be presented alongside some criteria for the discernment of the new ecclesial groups.