Примери за използване на Percept and concept на Английски и техните преводи на Български
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Thus the mental picture stands between percept and concept.
Only the percept and concept together make up the whole thing.
Thus, the representation stands between percept and concept.
But in the case of the human being percept and concept are at first actually separated, to be just as actually united by him.
The act of knowing is the synthesis of percept and concept.
Reality shows itself to us as percept and concept; the subjective representative of this reality shows itself to us as mental picture.
Monism cannot recognize any unconscious compulsion hidden behind percept and concept.
Every kind of existence that is assumed outside the realm of percept and concept must be relegated to the sphere of unjustified hypotheses.
There is no room in Monism for any kind of unconscious compulsion hidden behind percept and concept.
Reality reveals itself to us in percept and concept, and the subjective representation of this reality is the mental picture.
The main point is that all the results of physical research, apart from unjustifiable hypotheses which ought to be excluded,have been obtained through percept and concept.
Reality presents itself to us as percept and concept; and the subjective representative of this reality presents itself to us as representation.
As it is only through the subject that the whole appears rent in two at the place between our percept and concept, the reunion of those two factors gives us true knowledge.
By reflecting on the process of cognition they have convinced themselves of the existence of an objectively real world continuity alongside what is“subjectively” cognizable through percept and concept.
Reality presents itself to us as the union of percept and concept; and the subjective representation of this reality presents itself to us as idea.
Let us call the manner in which the world presents itself to us,before it has taken on its true nature through our knowing it,'the world of appearance,' in contrast to the unified whole composed of percept and concept.
But if anyone lets himself be confused by this view in the unprejudiced study of the relation of percept and concept, as set forth in these chapters, he blocks the path for himself to a knowledge of man and the world which is rooted in reality.
The strengths of electric or magnetic fields and such like are arrived at, in the very nature of things,by no other process of knowledge than the one which occurs between percept and concept.
Let us call the manner in which the world presents itself to us,before by means of cognition it has taken on its true nature,"the world of appearance," in distinction from the unified whole composed of percept and concept.
But monism cannot acknowledge an unconscious compulsion lying behind both percepts and concepts.
In the first place,that everything worked out in physics- except unjustified hypotheses that ought to be excluded- is achieved with percepts and concepts.
The strengths of electric or magnetic fields, for example,are not obtained through an essentially different cognitive process than that which operates between percepts and concepts.
Monism is never called upon to ask for any other principles of explanation for reality than percepts and concepts.
Monism is never called upon to ask whether there are any principles of explanation for reality other than percepts and concepts.
But those who allow themselves to be misled by this opinion and prevented from an unprejudiced observation of the relationship between percepts and concepts expressed here are sealing off the path to a knowledge of the world and of human beings that is rooted in reality.
Let us call the way in which the world meets us,before it has gained its true form through cognition,“the world of appearance,” in contrast to the unified reality composed of percepts and concepts.
Every kind of existence assumed outside the realm of percepts and concepts must be relegated to the sphere of unjustified hypotheses.
The idea, then, stands between the percept and the concept.
Cognition transcends this duality by fusing the two elements of reality, the percept and the concept, into the complete thing.
Knowledge overcomes this duality by fusing the two elements of reality, the percept and the concept gained by thinking, into the complete thing.