Примери за използване на Raschid на Английски и техните преводи на Български
{-}
-
Colloquial
-
Official
-
Medicine
-
Ecclesiastic
-
Ecclesiastic
-
Computer
Haroun Al Raschid.
Raschid, this is, uh, George.
Bacon was the reincarnated Haroun al Raschid.
Dr. Raschid, may I have your detailed report?
We have already spoken of the path taken by the individuality of Haroun al Raschid in later times.
Haroun al Raschid and the Counsellor at his Court.
Vathek, ninth Caliph of the race of the Abassides, was the son of Motassem, andthe grandson of Haroun Al Raschid.
But Haroun al Raschid and his counsellor adhered to their old ways.
The outward brilliance that had characterised the Court of Haroun al Raschid came to clear expression in Bacon himself.
Haroun al Raschid and his wise Counsellor passed through the gate of death.
For he was, so to speak, the organiser of all the sciences and arts studied andpractised at the Court of Haroun al Raschid.
Haroun al Raschid and his wise Counsellor passed through the gate of death.
For he was, so to speak, the organiser of all the sciences and arts studied andpractised at the Court of Haroun al Raschid.
Haroun al Raschid and his wise Counsellor passed through the gate of death.
It is by these same paths that we are able to follow the further destinies of individuals such as Haroun al Raschid and his wise Counsellor.
Haroun al Raschid was a product of Arabian culture, a culture tinged with Mohammedanism.
The inability to achieve Initiation occurred in a later incarnation andafter that came the incarnation at the Court of Haroun al Raschid.
Haroun al Raschid gathered around him the best of those who were of real account in Asia at that time.
It was then that the meeting took place in the spiritual world between Aristotle and Alexander on the one side andHaroun al Raschid and his wise Counsellor on the other.
At his court in Asia Minor, Haroun al Raschid gathered the most eminent spiritual and intellectual figures of his time.
With this tendency of an ancient spiritual life that wouldnot enter into Christianity, Haroun al Raschid and his counsellor went through the gate of death.
In the days of Haroun al Raschid they looked towards the East; then they turned round in Middle Europe and looked towards the West, to Lord Bacon.
Architecture, astronomy(in the form in which it was pursued in those days), philosophy, mysticism, the arts, geography,poetry- all these branches of culture flourished at the Court of Haroun al Raschid.
And so we see Haroun al Raschid appearing again in the history of European spiritual life as a personality who is once again of wide repute, namely, as Lord Bacon of Verulam.
They saw their work spreading abroad on the earth beneath,spreading too through the activities of individuals like Haroun al Raschid and his Counsellor.
They were great powers, these two individualities, and Haroun al Raschid did many things during that life contributing to the spread of Arabism here in the physical world.
Much in the spiritual life of Europe took place in connection with what the resurrected spirits of the Court of Haroun al Raschid in these two human figures founded in Europe.
After they had passed through the gate of death, these two personalities,Haroun al Raschid and his great counsellor- the outstanding personality who had been a high Initiate in earlier times- separated, in order to carry out a common work.
In one way or another, those who with deep sincerity feel the urge to enter the Anthroposophical Society are connected with events like the meeting of Alexander andAristotle with Haroun al Raschid and his wise Counsellor.
And we see how there emergeswithin this spiritual culture, of which Haroun al Raschid was the soul, something that had been spreading in Asia in a continuous stream since the time of Aristotle.