Примери коришћења Serbian churches на Енглеском и њихови преводи на Српски
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The Earliest Serbian Churches.
Around 450 Serbian churches were destroyed and around 800 ravaged and damaged.
Those who destroy,set on fire and desecrate Serbian churches cannot be their keepers.
The Serbian churches of St. Nicholas and St. Stephen were destroyed in 1999.
Of course, there are Serbian churches and monasteries.
Људи такође преводе
Serbian churches and Jewish synagogues were torn down(the synagogue in Osijek was torn down already on April 14).
Of course, there are Serbian churches and monasteries.
This state of affairs persisted until the final collapse of Austria-Hungary in 1918 and the unification of Serbian Churches.
The Greek, Arabic, Bulgarian, and Serbian churches all baptize in this way.
There are many Serbian churches and monasteries across the Bosnia and Herzegovina hailing from different periods.
KFOR forces were quietly watching the rampage by Albanian thugs against Serbs, Serbian churches and cemeteries.
There are many Serbian churches and monasteries throughout the Bosnia and Herzegovina hailing from completely different periods.
My wife and I made contributions to Hram Svetog Sava,as it symbolizes church of all Serbian churches.
Serbian churches and Serbian universities gave the highest level of literary and artistic education.
Bosnia and Herzegovina is rich in Serbian architecture,especially when it comes to numerous Serbian churches and monasteries.
And while many old Serbian churches destroyed in 1999 and 2004, whose appearance is perfectly well-known, remain in ruins Mušutište, Rečani, Dolac, Čabići, etc.
This inspired him to make a film during the period from November 2002 to May 2003 about the most important Serbian churches and monasteries.
Certain people, who are building and decorating Serbian churches today, including some bishops, have fallen into kitsch and have nothing in common with the aesthetical values of St. Sava.
Some of the replicas on display can be seen only in this gallery because their originals from Kosovo andMetohiya were destroyed in violent attacks on Serbian churches and population in 2004.
While destruction of Serbian churches is centuries old, its recent incarnation has its origins in a little noted semantics war surrounding the 1990s Kosovo war.
Since the UN and NATO took control of Kosovo and Metohija,Albanian terrorists destroyed over 150 Serbian churches and monasteries, many of which are from the medieval period, 12th- 15th century.
Created based on the Chilandar Typicon, Sava's Studenica Typicon enabled independent Studenica to acquire mortmains throughout the Serbian lands anderect Orthodox Serbian churches and monasteries.
The bishop mentioned that besides the success inrenovating some of the destroyed holy sites, the desecration of Serbian churches has continued, mentioning the recent occurrence of the desecration of the St. John the Forerunner Church in Pec.
Our brothers and sisters in Kosovo and Metohija andthe holy shrines of the Serbian Orthodox Church are in great danger, because the proponents of the so-called state of Kosovo want to obtain the membership in UNESCO and confiscate Serbian churches and monasteries.
The highlight of the mission was,of course, a pogrom in March 2014, when Albanian radicals burned several dozen Serbian churches, several hundred houses of Serbian families, thousands of Serbs were expelled from the province in a few days.
More than 950 people were injured, more than 900 Serbs, Roma and Ashkali homes were torched, 4,000 people were expelled from their homes,nearly 100 Serbian churches and monasteries were destroyed and desecrated.
The culture of remembrance is particularly important in this age of historical revisionism, when,for example, Serbian churches and monasteries in Kosovo and Metohija are called‘Byzantine' and the Nemanjić family are made out to be an Albanian family known as Nimani.
More than 954 people were injured, more than 900 Serbian, Roma and Ashkali homes were torched, 4,000 people were expelled from their homes,nearly a 100 Serbian churches and monasteries were destroyed and desecrated.
Veljko Odalovic considers that the international community has not met its obligations under the Resolution 1244, or enabled the Serbs' return to Kosovo, andhas silently watched the Serbian churches and farms burning, and Kosovo non-Albanians property usurped.