Примери коришћења Sister churches на Енглеском и њихови преводи на Српски
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This phenomenon is the same in the Dutch sister churches.
The clergy from the sister churches with their parishioners is expected to arrive.
They are all equal among themselves, therefore they are called sister churches.
Sister Churches” are only the local Orthodox Churches of the same faith.
No other homonymous reference to“sister churches” other than the Orthodox one is theologically permissible.
It should be noted that on each occasion the Serbian Church conveyed her position andsteps taken to all the other local sister Churches.
Such“sister churches” can be divided and united at the will of the people belonging to them.
He leads us to dialogues of love with his candies that we are somehow“sister Churches” and we can discuss“on equal terms.”.
It receives us as sister churches into communion by dispensation(kat' oekonomian), since she sees herself as the mother church and sees ourselves as daughter churches. .
All this testifies to unanimity, love andmutual understanding which define the nature of relations between our two sister Churches”, he said.
Unfortunately, the response of our sister Churches was not adequate in order to permit the continuation of this effort.
Sadly, neither does the hierarchy of the Romanian Orthodox Church respect the canonical order and jurisdiction of the sister Churches in other places.
The Ecumenical throne takes care of andwatches over the other sister churches, whenever extraordinary circumstances would hinder their pastoral activities.
The head of the Podvorye said that he believed that under the omophorion of the Patriarch Irinej spiritual connections between sister Churches would strengthen and expand.
Who can understand how it is possible for millennium-long, sister Churches of Christ to gloat, with the one discovering the deviations and mistakes of the other?
For the East, the highest authority in settling doctrinal disputes could by no means be the authority of a single Church or a single bishop but an Ecumenical Council of all sister churches.
The Eastern Christians considered all churches as sister churches and understood the primacy of the Roman bishop only as primus inter pares among his brother bishops.
The Holy Liturgy, attended by a large number of children andfaithful people and guests from the sister churches, served in Serbian, Greek, Romanian and English.
Or what can we say of cases where sister Churches of their own accord dispute canonical boundaries of other sister Churches, provoking bitterness and at times turmoil within this communion?
In spite of the fact that he was absent from the Patriarchal Throne for a long time, he was not forgotten by our sister churches, nor by the representatives of Christian churches and communities.
With regard to fraternal relations among our Sister Churches, the two lungs of the Eastern and Western Churches- to adopt the terminology in the exchanges between Pope Paul VI and Ecumenical Patriarch Athenagoras- must breathe in harmony.
For the eastern churches, the primary authority in resolving dogmatic and doctrinal questions was the ouncil of bishops representing all sister churches, and not a decree of one church or one bishop.
Brotherly cooperation, mutual support andbond of love between the two sister Churches, their two Primates and Orthodox peoples are certainly an integral part and fruit of this visit.
In this spirit, we Serbian Hierarchs, zealous to fulfill the commandment for the unity of the Church, humbly address our brother Greeks with a petition to“do everything we can together in order toestablish canonical unity between our two sister churches to the glory of God.”.
As Popes and Patriarchs have affirmed,we have come to see ourselves as‘sister churches' who are responsible together for affirming the faith of the Apostles.
And how is it possible for two Churches to be considered“Sister Churches” not because of their pre-Schism common descent but because of their so-called common confession, sanctifying Grace, and priesthood despite their great differences in dogmas?
As a communion of Churches, they share a concern for unity, a commitment to reciprocity and recognition of other Sister Churches and a system that should allow the resolution of disputes through dialogue.
Experts meeting in Vienna this week agreed the two could eventually become"sister churches" that recognize the Roman pope as their titular head but retain many church structures, liturgy and customs that developed over the past millennium.
Heresies are also‘churches' now; in fact,many of them- like the Papist one- are now regarded as'sister churches' to which God has entrusted, jointly with us, the care for mankind's salvation.[27].
According to the words of Pope John Paul II, the ecumenical endeavor of the Sister Churches of East and West, grounded in dialogue and prayer, is the search for perfect and total communion which is neither absorption nor fusion but a meeting in truth and love cf._Slavorum Apostoli_.