Sta znaci na Engleskom ARENT - prevod na Енглеском

• arendt

Примери коришћења Arent на Српском и њихови преводи на Енглески

Ali gde Arent to kaže?
Where does ethan say this?

Arent nas sve ugrožava.
Arendt is putting us all in danger.

Ali gde Arent to kaže?
Where did Forrest say that?

Ove reči napisala je hrabra i mudra Hana Arent.
These words were written by the brave and wise Hannah Arendt.

Ali gde Arent to kaže?
Where did Forrest say this?

Oblasti istraživanja: feministička teorija, politička filozofija, Hana Arent.
Research Fields: Feminist Theory, Political Philosophy, Hannah Arendt.

Ali gde Arent to kaže?
OK, where does ethan say this?

Valter Benjamin je bio deo tog društva, kao i Hana Arent i Pol Selan.
Walter Benjamin was a part of that society, as were Hannah Arendt and Paul Celan.

A znamo šta je Hana Arent napisala o banalnosti i zlu.
It's like how Hannah Arendt wrote about the banality of evil.

Hana Arent je rekla da su napredak i katastrofa dve strane iste medalje.
As Hannah Arendt said, progress and catastrophe are two sides of the same coin.

Neverovatno, zar ne? Ona poznata Hana Arent želi da izveštava za nas?
Isn't it incredible that the Hannah Arendt is offering to report for us?

Hanu Arent," Banalnost zla"," Maj Lai masakr", sve to, vidim odakle ste.
Hannah Arendt, The Banality Of Evil, the My Lai massacre, all of that, I see where you're coming from.

Ovo se desilo u demokratijama zapadne Evrope, rekla je Arent, i ne samo u totalitarnim državama.
This happened in the western European democracies, argued Arendt, and not just in the totalitarian states.

Ali Arent ističe pretnju, ne nešto neizbežno- i što je značajno, vlade reaguju na pritisak birača.
But Arendt points out a threat, not something inevitable- and importantly, governments respond to pressure from the electorate.

Njena porodica je pozvala policiju oko 4: 30 časova u nedelju, pošto su" imali osećaj da nešto nije kako treba", navodi Arent.
Her family called police about 4.30 am Sunday after they'got the feeling that something wasn't right,' Arendt said.

Hana Arent je rekla:" Tužna istina je da najviše zla počinjenog na ovom svetu nisu počinili ljudi koji su odabrali da budu zli.
Hannah Arendt said,"The sad truth is that most evil done in this world is not done by people who choose to be evil.

Kada je 1948. u Ujedinjenim nacijama usvojena Univerzalna deklaracija o ljudskim pravima, Arent je već dobila azil u SAD, ali još uvek nije imala američko državljanstvo.
By the time the Universal Declaration of Human Rights was adopted by the United Nations, in 1948, Arendt was living in America: she had already received political asylum but was not yet a citizen.

Ipak, piše DeGujer, Arent je polagala nadu u jednu zemlju, u Sjedinjene Države, koje su, kaže Arent,„ na pridošlice uvek gledale kao na potencijalne buduće građane“.
Still, DeGooyer writes, Arendt held out hope for one place: the United States, which always, in Arendt's words,“considered newcomers as possible prospective citizens.”.

Budući daleko od varvara kakvim ih često predstavljaju- masa„ ilegalaca“ koja preti evropskoj bezbednosti i identitetu- obespravljeni ljudi se pojavljuju„ kao prvi znaci moguće regresije od civilizacije,“ upozorila je Arent.
Far from being the barbarians they are often portrayed as- a mass of“illegals” threatening European security and identity- rightless people appear“as the first signs of a possible regression from civilisation”, Arendt warned.

Godine 1963, kada je Milgram objavio studiju, Hana Arent promovisala je„ banalnost zla“ da bi opisala Ajnhmana u svojoj knjizi o suđenju,„ Ajhman u Jerusalimu“.
In 1963, the same year that Milgram published his studies, writer Hannah Arendt coined the phrase“the banality of evil” to describe Eichmann in her book on the trial, Eichmann in Jerusalem.

Arent je punih osamnaest godina bila izbeglica bez državljanstva: od trenutka kada je pobegla iz nacističke Nemačke, u dvadeset sedmoj godini svog života, sve dok 1951. nije postala naturalizovana građanka SAD.
Arendt was a stateless refugee for eighteen years, from the time she fled Nazi Germany, at the age of twenty-seven, until she was naturalized as a United States citizen, in 1951.

U svojoj knjizi„ Izvori totalitarizma“ iz 1951. godine, teoretičarka politike Hana Arent argumentuje da je nesposobnost država da garantuju prava raseljenim licima u Evropi između dva svetska rata pomogla da se stvore uslovi za diktaturu.
In her 1951 book The Origins of Totalitarianism, Hannah Arendt claimed that the inability of countries to guarantee the rights of those displaced in interwar Europe contributed to creating the conditions for dictatorships to thrive.

Velika Hana Arent napisala je da” idealni podanici totalitarne vladavine nisu ubeđeni nacisti ili ubeđeni komunisti već oni ljudi koji između činjenice i fikcije( a nju čini stvarnost sopstvenog iskustva), između istinitog i lažnog( a nju čine norme mišljenja), više ne prave nikakvu razliku.”.
Hannah Arendt wrote:“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction( i.e., the reality of experience) and the distinction between true and false( i.e., the standards of thought) no longer exist.”.

Štangnet: Nije samo Arent bila ta koju je Ajhman ubedio da poveruje da,„ sem izuzetne marljivosti u pogledu staranja za sopstveno napredovanje, on uopšte nije imao motiva.
Stangneth: It wasn't just Arendt whom Eichmann convinced in believing that,“except for an extraordinary diligence in looking out for his personal advancement, he had no motives at all.

По том Арент да се мора имати способност да замисли перцепцију других људи.
By that Arendt that one must have the ability to imagine other people's perception.

Марксисти често Арент називају реакционарном, конзервативном или елитистичком ауторком;
Marxists often call Arendt a reactionary, conservative, or elitist;

Арент све линкове на слике у коду?
Arent all links to images in code?

Иако Арент верује да тоталитаризам производи усамљеност, и сматра Стаљинов режим тоталитарним, она за њега не криви Маркса.
While Arendt believes that totalitarianism produces loneliness, and counts Stalin a totalitarian, she does not blame him on Marx.

Уместо тога, Арент тражи пут који би проширио политичку слободу, а да притом не избрише разлику између политике и економије.
Arendt instead seeks a path that would extend political freedom without erasing the difference between politics and the economy.

Арент тврди да Маркс заправо поседује сопствену идеју о људској природи, само што то не признаје.
Arendt claims, Marx does have an idea of human nature; he just does not admit it.