Ví dụ về việc sử dụng Ecumenical council trong Tiếng anh và bản dịch của chúng sang Tiếng việt
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Alexander I(313- 326) First ecumenical Council occurred.
Every ecumenical council manifests or puts on display, to some extent, what the church really is.
But it does so choosing- as its first quotation-the following text of the Second Vatican Ecumenical Council.
We have seen that even the secretary general of the Ecumenical Council of Churches spoke of help to refugees.
In fact, I will open the Holy Door on thefiftieth anniversary of the closing of the Second Vatican Ecumenical Council.
Today, fifty years from the opening of the Second Vatican Ecumenical Council, we begin with great joy the Year of Faith.
It is now 50 years since Pope John XXIIIsurprised the world by announcing his intention to convoke an ecumenical council.
More than three hundred years passed until the next ecumenical council, the First Vatican Council, was convened in 1869.
So they all join hands in"brotherly" unity,and in their desperation go to Valhalla for their last great ecumenical council.
In November 680 Constantine convened the Sixth Ecumenical Council(also known as the Third Council of Constantinople).
Unfortunately, the Eucharistic communion of our Churches that was interrupted one thousand years ago does notyet permit the convocation of a joint Great Ecumenical Council.
This authority is even more clearly verified when,gathered together in an ecumenical council, they are teachers and judges of faith and morals for the universal church.
The Second Vatican Ecumenical Council reminds us most opportunely that Mary continues to intercede with her Son in favor of her children on earth.
In the Cathedral of Rabat I met the priests,consecrated persons and Ecumenical Council of Churches.
Against them, the fifth ecumenical council, at Constantinople in 553, confessed that“there is but one hypostasis[or person], which is our Lord Jesus Christ, one of the Trinity.”.
Because of the controversy of this claim,the pope did not personally attend this ecumenical council that was held in the capital of the eastern empire, rather than at Rome.
They agreed to call a grand ecumenical council to be attended by the Pope, all the Patriarchs and bishops and archbishops of both the eastern and western churches.
The Wise Man Jupidekus, who was the highest intellectual of the Holy Faith at that time and who obtained the title God's Scholar afterwards,proposed a daring hypothesis at the second Ecumenical Council.
It declares the Council ofNicea in 787 to truly be the Seventh Ecumenical Council, and anathematizes those who refuse to recognize it(particularly those in France).
The very fact that Pope Paul VI chose to publish a social Encyclical in that year invites us toconsider the document in relationship to the Second Vatican Ecumenical Council, which had ended on December 8, 1965.
Anastasios upheld the decisions of the Sixth Ecumenical Council and deposed the Monothelete Patriarch John VI of Constantinople, replacing him with the orthodox Patriarch Germanus in 715.
A few years later, in his 1964 encyclical Lumen gentium, Paul VI defined papal infallibility more clearly aswhen a pope speaks either“ex Cathedra” or in an ecumenical council- on a matter of faith and morals.
The title“Mary, Mother of God” is agood example of how the bishops convened in an ecumenical council function under the guidance of the Holy Spirit to articulate and proclaim correct faith.
This topic has been discussed for a long time and may continue to be discussed in the future because,“perfect and perpetual continence” is“not demanded by the very nature of the priesthood”,as the Second Vatican Ecumenical Council stated.
If we look at the Second Vatican Ecumenical Council, we see that in that stretch of the Church's journey there were no particular errors of faith to correct or condemn, nor were there any specific questions of doctrine or discipline to explain.
Be generous, pure, respectful and sincere, and build in enthusiasm a better world than your elders had”(PAUL VI,Closing of the Second Vatican Ecumenical Council, Address to Young Men and Women of the World, 8 December 1965).
Even though the Popes never recognised the decrees of this council, the East regarded it as an Ecumenical Council and so the Orthodox Churches to this day have allowed clerics to be married and to have marital relations with their wives.
In the summer of 1423 Alfonso persuaded the Republic of Siena to acknowledge Clement VIII, thus securing recognition for the pope of the Avignon line in the very city, Pavia, which was part of the Republic of Siena,where the Roman pope Martin V had convened an ecumenical council of the Church.
Conservatives and Curialists supporting the highly regarded Giuseppe Cardinal Siri, who favoured a more conservative interpretation or even reversal of controversial ideas being promoted as"in the spirit of Vatican II" butwhich had actually never been discussed at the recent ecumenical council.
Conservatives and Curialists supporting the highly regarded Giuseppe Cardinal Siri, who favoured a more conservative interpretation or even reversal of controversial ideas being promoted as"in the spirit of Vatican II" butwhich had actually never been discussed at the recent ecumenical council.